probably to brighten up · verb, piel perfect, 2nd person masculine singular + pronominal suffix
work
בְּפָעֳלֶ֑ךָbe.fo.'o.Le.kha
H6467
an act or work (concretely) · preposition + noun, common masculine singular construct + pronominal suffix, 2nd person masculine singular
triumph
אֲרַנֵּֽן'a.ra.Nen
H7442
properly · verb, piel imperfect, 1st person common singular
works
בְּֽמַעֲשֵׂ֖יbe.ma.'a.Sei
H4639
an action (good or bad) · preposition + noun, common masculine plural construct
hands
יָדֶ֣יךָya.Dei.kha
H3027
a hand (the open one (indicating power · noun, common both genders dual construct + pronominal suffix, 2nd person masculine singular
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
2 Corinthians 2:14 Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place.
Psalms 8:6 Thou madest him to have dominion over the works of thy hands; thou hast put all things under his feet:
Psalms 126:3 The LORD hath done great things for us; whereof we are glad.
Isaiah 65:13-14 Therefore thus saith the Lord GOD, Behold, my servants shall eat, but ye shall be hungry: behold, my servants shall drink, but ye shall be t…
Luke 1:47 And my spirit hath rejoiced in God my Saviour.
John 16:22 And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you.
Psalms 143:5 I remember the days of old; I meditate on all thy works; I muse on the work of thy hands.
Zephaniah 3:14-16 Sing, O daughter of Zion; shout, O Israel; be glad and rejoice with all the heart, O daughter of Jerusalem.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Psalms 92:1-6
This psalm was appointed to be sung, at least it usually was sung, in the house of the sanctuary on the sabbath day, that day of rest, which was an instituted memorial of the work of creation, of God's rest from that work, and the continuance of it in his providence; for the Father worketh hitherto. Note, 1. The sabbath day must be a day, not only of holy rest, but of holy work, and the rest is in order to the work. 2. The proper work of the sabbath is praising God; every sabbath day must be a thanksgiving-day; and the other services of the day must be in order to this, and therefore must by no means thrust this into a corner. One of the Jewish writers refers it to the kingdom of the Messiah…
For thou, Lord, hast made me glad through thy work,.... Either of creation, which work is mentioned in the precept of the sabbath, as an argument for it; and therefore a very proper work to be remembered and observed on that day; or of providence, which in general extends to all men, but especially to them that believe; or of the work of redemption wrought out by Christ, which is cause of great joy and gladness; or of the work of grace upon the soul, which when a man is satisfied of, gives him infinite pleasure, as knowing it will be performed until the day of Christ; and when a man is in such a joyful frame of spirit, he is in a very suitable one to sing the praises of God, James 5:13,
I w…
Psalm 92:1-4
1. It is good to give thanks unto Jehovah, to sing praises unto thy name, O Most High! 2. To show forth thy lovingkindness in the morning, and thy faithfulness in the night, 3. Upon the psaltery, and upon the hand instrument, with the song upon the harp. 4. For thou, Jehovah, hast made me glad in thy works; I will triumph in the works of thy hands.
1 It is good to give thanks unto Jehovah. There is no reason to doubt that the Jews were in the habit of singing this psalm, as the inscription bears, upon the Sabbath-day, and it is apparent, from different passages, that other psalms were applied to this use. As the words may be read literally in the Hebrew, it is good for giving…
The Church Fathers
On the ten-stringed psaltery with a song upon the harp. For you have delighted me, O Lord, in your making, and in the works of your hands I will exult. This cannot be said except by a learned man, one who knows that by the providence of God each single thing has been created; who is not scandalized by the work of creation, but understanding the reason of each individual thing, glorifies the Creator and says, "For you have delighted me, O Lord, in your making, and in the works of your hands I will exult." Hear, O Manichaean, hear, O Marcion, Valentinus, and the rest of you heretics, who dare to disparage the Creator, and see that in the very thing over which you will suffer scandal, the prophet is delighted and exults in the works of the Creator, knowing that if anything should seem to be flawed, it has come not from nature, but from the will.
"For Thou, Lord, hast made me glad through Thy works; and I will rejoice in giving praise for the operations of Thy hands" [Psalm 92:4]. Ye see what he saith. Thou hast made me living well, Thou hast formed me: if by chance I do aught of good, I will rejoice in the work of Thy hands: as the Apostle saith, "For we are His workmanship, created unto good works." For unless He formed thee to good works, thou wouldest not know any works but evil. ...Because thou canst not have truth from thy own self, it remains that thou drink it thence, whence it floweth: as if thou hast gone back from the light, thou art in darkness: as a stone glows not with its own heat, but either from the sun or fire, and if thou withdraw it from the heat, it cools: there it appears, that the heat was not its own; for it became heated either by the sun or by fire: thus thou also, if thou withdraw from God, wilt become cold; if thou approach God, thou wilt warm: as the Apostle saith "fervent in spirit." Also what saith he of the light? If thou approach Him, thou wilt be in light; therefore saith the Psalm, "Look upon Him, and be lightened; and your faces shall not be ashamed." Because therefore thou canst do no good, unless lightened by the light of God, and warmed by the spirit of God; when thou shalt see thyself working well, confess unto God, and say what the Apostle saith; say unto thyself, that thou be not puffed up, "For what hast thou that thou didst not receive?" ...
For you have delighted me, O Lord, in your making, and in the works of your hands I will exult. A Christian, whatever he sees, is always built up. Nothing tears down a monk except sin. Whatever you look upon is your own edifice. You see the sky, you see the sun, you see the stars, you see the moon: this builds you up. For you ought to think and say: If the sun and the moon and the sky and the stars serve God, why should I not serve? You see the earth, you see the animals and all the things that are upon the earth: bring this too to bear upon your soul, and build yourself up, and say to your soul: All things run in their own season; consider indeed spring and summer, autumn and winter — do these seasons ever change? No, according to the ordinance of God all things serve. The sky serves, and the earth serves: and I, unhappy man, do not serve. Let us come to the little animals: I leave aside now the elephants, I leave aside the lions, I leave aside the various animals, I come to the little animals. Look at the bee, look at the ant: see the body, and search out the wisdom. The wisdom is greater than the size of the body. Bees and ants consider that winter is coming: and the monk and the Christian do not consider that judgment is coming. Those creatures consider that they may be endangered by hunger, if they have not labored in the summer to have something to live on in the winter: we do not consider that without work we will be tormented in hell. Why have I said all this? Because it is now written, For you have delighted me, O Lord, in your making. Whatever I look upon delights me: for I understand the maker, and I bless God. And in the works of your hands I will exult. I see a tree, and I consider how the bark of the tree is, as it were, clothed like a tunic, how it grows green like a bud. Then I see how there is, as it were, a blossom, how the blossom falls, and the blossom itself turns into fruit. I see nature little by little, through each single day and into each single season, working for me and growing into my food. I see how God in all things labors for me, so that nothing may be lacking to me: and therefore I exult in you, O Lord.
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Psalms 92:4 — meaning, Hebrew and Greek word study, commentary
Statement of the ground of this commendation of the praise of God. Whilst פּעל is the usual word for God's historical rule (Psa 44:2; Psa 64:10; Psa 90:16, etc.), מעשׂי ידיך denotes the works of the Creator of the world, although not to the exclusion of those of the Ruler of the world (Psa 143:5). To be able to rejoice over the revelation of God in creation and the revelation of God in general is a gift from above, which the poet thankfully confesses that he has received. The Vulgate begins Psa 92:5 Quia delectasti me, and Dante in his Purgatorio, xxviii. 80, accordingly calls the Psalm il Salmo Delectasti; a smiling female form, which represents the life of Paradise, says, as she gathers fl…
Fools perish because they do not understand the Lord’s marvelous works and eternal plans.
92:4-5 The Lord acts and the psalmist responds in praise (92:4). God’s actions spring from his thoughts (92:5).
Spurgeon's Treasury of David on Psalms 92:4
For thou, Lord, hast made me glad through thy work: I will triumph in the works of thy hands.
For thou, Lord, hast made me glad through thy work. It was natural for the psalmist to sing, because he was glad, and to sing unto the Lord, because his gladness was caused by a contemplation of the divine work. If we consider either creation or providence, we shall find overflowing reasons for joy; but when we come to review the work of redemption, gladness knows no bounds, but feels that she must praise the Lord with all her might. There are times when in the contemplation of redeeming love we feel that if we did not sing we must die; silence would be as horrible to us as if we were gagged by inq…