Psalms 93:1 — meaning, Hebrew and Greek word study, commentary
Psalms 93:1
The LORD reigneth, he is clothed with majesty; the LORD is clothed with strength, wherewith he hath girded himself: the world also is stablished, that it cannot be moved.
to reign · verb, qal perfect, 3rd person masculine singular
clothed
לָ֫בֵ֥שׁla.Vesh
H3847
properly · verb, qal perfect, 3rd person masculine singular
majesty
גֵּא֪וּתge.'Ut
H1348
arrogance or majesty · noun, common feminine singular absolute
LORD
יְ֭הוָהYah.weh
H3068
Jehovah · proper noun, a title
clothed
לָבֵ֣שׁla.Vesh
H3847
properly · verb, qal perfect, 3rd person masculine singular
strength
עֹ֣ז'oz
H5797
strength in various applications (force · noun, common masculine singular absolute
girded
הִתְאַזָּ֑רhit.'a.Zar
H247
to belt · verb, hithpael perfect, 3rd person masculine singular
world
תֵּ֝בֵ֗לte.Vel
H8398
the earth (as moist and therefore inhabited) · noun, common feminine singular absolute
stablished
תִּכּ֥וֹןti.Kon
H3559
properly · verb, niphal imperfect, 3rd person feminine singular
moved
תִּמּֽוֹטti.Mot
H4131
to waver · verb, niphal imperfect, 3rd person feminine singular
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Psalms 96:10 Say among the heathen that the LORD reigneth: the world also shall be established that it shall not be moved: he shall judge the people righ…
1 Chronicles 29:12 Both riches and honour come of thee, and thou reignest over all; and in thine hand is power and might; and in thine hand it is to make great…
Psalms 99:1 The LORD reigneth; let the people tremble: he sitteth between the cherubims; let the earth be moved.
Revelation 19:6 And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, Alle…
Psalms 103:19 The LORD hath prepared his throne in the heavens; and his kingdom ruleth over all.
Psalms 65:6 Which by his strength setteth fast the mountains; being girded with power:
Psalms 18:32 It is God that girdeth me with strength, and maketh my way perfect.
Psalms 59:13 Consume them in wrath, consume them, that they may not be: and let them know that God ruleth in Jacob unto the ends of the earth. Selah.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Psalms 93:1–end
Next to the being of God there is nothing that we are more concerned to believe and consider than God's dominion, that Jehovah is God, and that this God reigns (Psa 93:1), not only that he is King of right, and is the owner and proprietor of all persons and things, but that he is King in fact, and does direct and dispose of all the creatures and all their actions according to the counsel of his own will. This is celebrated here, and in many other psalms: The Lord reigns. It is the song of the gospel church, of the glorified church (Rev 19:6), Hallelujah; the Lord God omnipotent reigns. Here we are told how he reigns.
I. The Lord reigns gloriously: He is clothed with majesty. The majesty of e…
The Lord reigneth,.... The King Messiah, the Lord Jesus Christ, who is the true Jehovah. God over all, the Lord God omnipotent: he has reigned, he was set up as King from everlasting; he reigned throughout the whole Old Testament dispensation; he was promised, and prophesied of, as a King; he came as such, in human nature, into the world, though his kingdom was not with observation; when he ascended to heaven, he was made or declared Lord and Christ, and was crowned with glory and honour; he now reigns in the hearts of his people, by his Spirit and grace; and, ere long, he will take to himself his great power, and reign more manifestly; when the kingdoms of this world shall become his, and h…
Psalm 93:1-2
1. Jehovah hath reigned, he hath clothed himself with majesty: [1] Jehovah hath clothed himself with strength, he hath girded himself: [2] he hath also established the world, it shall not be moved. 2. Thy throne is stable; [3] from then, from everlasting art thou.
1 Jehovah hath reigned We here see what I have lately adverted to, that in the power of God there is exhibited to us matter of confidence; for our not investing God with the power which belongs to him, as we ought to do, and thus wickedly despoiling him of his authority, is the source of that fear and trembling which we very often experience. This, it is true, we dare not do openly, but were we well persuaded of his…
The Church Fathers
The title of the present psalm is this: A psalm of praise of David, on the day of the sabbath, when the earth was inhabited. On the sabbath day is our rest, and the inhabiting of the earth is ours. 'And the Word was made flesh, and dwelt among us.' Our earth, therefore, has been inhabited. Let us see, then, what this dwelling accomplishes, and with what praises it is extolled.
For he hath established the round world, which shall not be moved. If we understand this world to have been so established by God that it is disturbed by no commotion ever, how is it said elsewhere, 'Heaven and earth shall pass away'? But if heaven and earth shall pass away, how is it said here, He hath established the round world, which shall not be moved? The οἰκουμένη (oikoumenē) in this place, which in our tongue is rendered 'the inhabited world,' seems to me to be the Church, of which it is said in the Gospel: 'I and my Father will come, and will make our abode with him.' Rightly, therefore, is it called a habitation, which has as its inhabitant the Father and the Son and the Holy Spirit. What, then, we have understood concerning the inhabited world—that is, concerning the round earth established forever—let us understand also concerning our soul. For if we have as our inhabitant the Father and the Son and the Holy Spirit, our earth shall not be moved forever.
"The Lord reigneth, He is clothed with beauty; the Lord is clothed with strength, and is girded" (ver. 1). We see that He hath clothed Himself with two things: beauty and strength. But why? That He might found the earth. So it followeth, "He hath made the round world so sure, that it cannot be moved." Whence hath He made it so sure? Because He hath clothed Himself in beauty. He would not make it so sure, if He put on beauty only, and not strength also. Why therefore beauty, why strength? For He hath said both. Ye know, brethren, that when our Lord had come in the flesh, of those to whom He preached the Gospel, He pleased some, and displeased others. For the tongues of the Jews were divided against one another: "Some said, He is a good Man; others said, Nay, but He deceiveth the people." Some then spoke well, others detracted from Him, tore Him, bit and insulted Him. Towards those therefore whom He pleased, "He put on beauty;" towards those whom He displeased, "He put on strength." Imitate then thy Lord, that thou mayest become His garment: be with beauty towards those whom thy good works please: show thy strength against detractors. ...
Dictionary and topics
Glory Of God, The · Exhibited in: His majesty — Exhibited in: His majesty
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
The sense of מלך (with ā beside Zinnor or Sarka as in Psa 97:1; Psa 99:1 beside Dech)
Tyndale Open Study Notes on Psalms 93:1-2
Pss 93–100 These psalms challenge the doubts created by the Exile (see Ps 89) and answer the questions asked in 90:11, 13. The Lord has established a kingdom (Ps 93) that is characterized by the punishment of the wicked (Ps 94), reverent obedience among his people (Ps 95), justice for the poor (Ps 96), celebration in Zion (Ps 97), salvation for Israel (Ps 98), holiness (Ps 99), and praise (Ps 100).
Ps 93 The everlasting Lord gloriously establishes his kingship (cp. Pss 47, 99–100).
93:1 robed in majesty: The Lord stands victorious both before and after battle (see 45:3).
Spurgeon's Treasury of David on Psalms 93:1
The Lord reigneth, he is clothed with majesty; the Lord is clothed with strength, wherewith he hath girded himself: the world also is stablished, that it cannot be moved.
The Lord reigneth, or Jehovah reigns. Whatever opposition may arise, his throne is unmoved; he has reigned, does reign, and will reign for ever and ever. Whatever turmoil and rebellion there may be beneath the clouds, the eternal King sits above all in supreme serenity; and everywhere he is really Master, let his foes rage as they may. All things are ordered according to his eternal purposes, and his will is done. In the verse before us it would seem as if the Lord had for a while appeared to vacate the throne, but on a su…
