a stream (including the sea · noun, common feminine plural absolute
up
נָשְׂא֤וּna.se.'U
H5375
to lift · verb, qal perfect, 3rd person common plural
LORD
יְֽהוָ֗הYah.weh
H3068
Jehovah · proper noun, a title
floods
נְהָר֣וֹתne.ha.Rot
H5104
a stream (including the sea · noun, common feminine plural absolute
up
נָשְׂא֣וּna.se.'U
H5375
to lift · verb, qal perfect, 3rd person common plural
voice
קוֹלָ֑םko.Lam
H6963
a voice or sound · noun, common masculine singular construct + pronominal suffix, 3rd person masculine plural
floods
נְהָר֣וֹתne.ha.Rot
H5104
a stream (including the sea · noun, common feminine plural absolute
up
יִשְׂא֖וּyis.'U
H5375
to lift · verb, qal imperfect, 3rd person masculine plural
waves
דָּכְיָֽםda.khe.Yam
H1796
a dashing of surf · noun, common masculine singular construct + pronominal suffix, 3rd person masculine plural
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Psalms 96:11 Let the heavens rejoice, and let the earth be glad; let the sea roar, and the fulness thereof.
Psalms 69:1-2 Save me, O God; for the waters are come in unto my soul.
Isaiah 17:12-13 Woe to the multitude of many people, which make a noise like the noise of the seas; and to the rushing of nations, that make a rushing like…
Psalms 18:4 The sorrows of death compassed me, and the floods of ungodly men made me afraid.
Psalms 98:7-8 Let the sea roar, and the fulness thereof; the world, and they that dwell therein.
Psalms 124:3-5 Then they had swallowed us up quick, when their wrath was kindled against us:
Isaiah 55:12 For ye shall go out with joy, and be led forth with peace: the mountains and the hills shall break forth before you into singing, and all th…
Jeremiah 46:7-8 Who is this that cometh up as a flood, whose waters are moved as the rivers?
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Psalms 93:1–end
Next to the being of God there is nothing that we are more concerned to believe and consider than God's dominion, that Jehovah is God, and that this God reigns (Psa 93:1), not only that he is King of right, and is the owner and proprietor of all persons and things, but that he is King in fact, and does direct and dispose of all the creatures and all their actions according to the counsel of his own will. This is celebrated here, and in many other psalms: The Lord reigns. It is the song of the gospel church, of the glorified church (Rev 19:6), Hallelujah; the Lord God omnipotent reigns. Here we are told how he reigns.
I. The Lord reigns gloriously: He is clothed with majesty. The majesty of e…
The floods have lifted up, O Lord, the floods have lifted up their voice,.... The Targum adds,
"in a song,''
taking the words in a good sense; and so some of the ancients, as Jerome particularly, understood them of the apostles and their ministrations; who lifted up their voice like a trumpet, which went into all the world, and unto the ends of the earth; and who came with the fulness of the gifts and graces of the Spirit; and were attended with a force and power which bore down all before them: but rather by "the floods" are meant the enemies of Christ, his kingdom, and interest; and by their "lifting up their voice", the opposition made by them thereunto; see Isaiah 8:7, this was fulfill…
Psalm 93:3-5
3. The floods have lifted up, O Jehovah! the floods have lifted up their voice; the floods shall lift up their waves. 4. The waves [5] of the sea are terrible, by reason of the noise of great waters, Jehovah is terrible above. 5. Thy testimonies are singularly true: holiness is the glory of thy house, O Jehovah! for length of days. [6]
3 The floods have lifted up, O Jehovah! Various meanings have been attached to this verse. Some think there is an allusion to the violent assaults made upon the Church by her enemies, and the goodness of God seen in restraining them. [7] Others are of opinion that the words should be taken literally, and not figuratively, in this sense -- Though…
The Church Fathers
The floods have lifted up, O Lord, they have lifted up their voices; from the voices of many waters, wonderful are the surgings of the sea. As many words, so many meanings: as many little verses, so many sacraments. The floods have lifted up their voices. This is what is said in another place: 'The rush of the river maketh glad the city of God.' And in another place: 'The rivers shall clap their hands together.' The floods seem to me to be those which water the whole world, the apostolic and prophetic dignities. The floods have lifted up their voices. Proclaiming the praise and glory of the Lord, announcing his judgments through the whole world. 'Their sound went out into all the earth, and their words unto the ends of the round world.' From the voices of many waters. The voices of many waters have furnished us with three mysteries. Let us see what those mysteries are. From the voices of many waters, wonderful are the surgings of the sea, wonderful is the Lord on high: thy testimonies are made exceedingly credible. If we understand the sea mystically as this world... for it is bitter and full of tempests, in which those who sail behold many wonders of the Lord. On account of which he says: Wonderful are the surgings of the sea. For we see many, lifted up by swelling waves, suddenly collapse; but others we see, oppressed by the billows, again raised up to the heights. For nothing in this world is found firm, nothing stable. Where you think there is calm, there is shipwreck: where the appearance of quiet is shown, there the assault of the tempest and the whirlwinds lie hidden; and unless we cry out, 'Master, save us,' we suddenly perish. Wonderful is the Lord on high. Whoever has been able to withstand firmly the billows of this world's sea, dwelling steadfastly upon the rock, he will be able to understand how wonderful is the Lord on high. 'For the exalted one dwells in the exalted places, and the holy one in the holy'; as he also says elsewhere, 'Be ye holy, as I also am holy, the Lord your God.' But the man whom the consciousness of his sins humbles, and who cannot lift up his eyes to heaven together with Jesus, in his sight the Lord is not wonderful on high, but terrible to those beneath.
"The floods lift up their voices" [Psalm 93:3]. What are these floods, which have lift up their voices? We heard them not: neither when our Lord was born, did we hear rivers speak, nor when He was baptized, nor when He suffered; we heard not that rivers did speak. Read the Gospel, you find not that rivers spoke. It is not enough that they spoke: "They have lift up their voice:" they have not only spoken, but bravely, mightily, in a lofty voice. What are those rivers which have spoken?...The Spirit itself was a mighty river, whence many rivers were filled. Of that river the Psalmist says in another passage, "The rivers of the flood thereof shall make glad the city of God." Rivers then were made to flow from the belly of the disciples, when they received the Holy Spirit: themselves were rivers, when they had received that Holy Spirit. Whence did those rivers lift their voices? Wherefore did they lift them up? Because at first they feared. Peter was not yet a river, when at the question of the maid-servant he thrice denied Christ: "I do not know the man." [Matthew 26:69-74] Here he lies through fear: he lifts not his voice as yet: he is not yet the river. But when they were filled with the Holy Spirit, the Jews sent for them, and enjoined them not to preach at all, nor to teach in the name of Jesus....For when the Apostles had been dismissed from the council of the Jews, they came to their own friends, and told them what the priests and elders said unto them: but they on hearing lifted up their voices with one accord unto the Lord, and said, "Lord, it is You who has made heaven and earth, and the sea, and all that in them is;" [Acts 4:24] and the rest which floods lifting up their voices might say, "Wonderful are the hangings of the sea" [Psalm 93:4]. For when the disciples had lifted up their voices unto Him, many believed, and many received the Holy Spirit, and many rivers instead of few began to lift up their voice. Hence there follows, "from the voices of many waters, wonderful are the hangings of the sea;" that is, the waves of the world. When Christ had begun to be preached by so powerful voices, the sea became enraged, persecutions began to thicken. When therefore the rivers had lift up their voice, "from the voices of many waters, wonderful" were "the hangings of the sea." To be hung aloft is to be lifted up; when the sea rages, the waves are hung as…
Dictionary and topics
Poetry — Has been well defined as “the measured language of emotion.” Hebrew poetry deals almost exclusively with the great question of man’s relation to God. “Guilt, condemnation, punishment, pardon,…
Sea, The · The waves of: Raised upon high — The waves of: Raised upon high
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
The sense of מלך (with ā beside Zinnor or Sarka as in Psa 97:1; Psa 99:1 beside Dech)
Tyndale Open Study Notes on Psalms 93:3-4
God’s victory over natural chaos gives the psalmist confidence that the Lord will also defeat his present enemies (cp. Jer 46:8; 47:2).
Spurgeon's Treasury of David on Psalms 93:3
The floods have lifted up, O Lord, the floods have lifted up their voice; the floods lift up their waves.
The floods have lifted up, 0 Lord. Men have raged like angry waves of the sea, but vain has been their tumult. Observe that the psalmist turns to the Lord when he sees the billows foam, and hears the breakers roar; he does not waste his breath by talking to the waves, or to violent men; but like Hezekiah he spreads the blasphemies of the wicked before the Lord. The floods have lifted up their voice; the floods lift up their waves. These repetitions are needed for the sake both of the poetry and the music, but they also suggest the frequency and the violence of wicked assaults upon the g…