a hand (the open one (indicating power · preposition + noun, common both genders singular construct + pronominal suffix, 3rd person masculine singular
places
מֶחְקְרֵיmech.ke.rei-
H4278
properly · noun, common masculine plural construct
earth
אָ֑רֶץ'A.retz
H776
the earth (at large · noun, common feminine singular absolute
strength
וְתוֹעֲפ֖וֹתve.to.'a.Fot
H8443
(only in plural collective) weariness · conjunction + noun, common feminine plural construct
hills
הָרִ֣יםha.Rim
H2022
a mountain or range of hills (sometimes used figurative… · noun, common masculine plural absolute
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Psalms 135:6 Whatsoever the LORD pleased, that did he in heaven, and in earth, in the seas, and all deep places.
Habakkuk 3:6 He stood, and measured the earth: he beheld, and drove asunder the nations; and the everlasting mountains were scattered, the perpetual hill…
Nahum 1:5 The mountains quake at him, and the hills melt, and the earth is burned at his presence, yea, the world, and all that dwell therein.
Habakkuk 3:10 The mountains saw thee, and they trembled: the overflowing of the water passed by: the deep uttered his voice, and lifted up his hands on hi…
Job 9:5 Which removeth the mountains, and they know not: which overturneth them in his anger.
Micah 1:4 And the mountains shall be molten under him, and the valleys shall be cleft, as wax before the fire, and as the waters that are poured down…
Job 11:10 If he cut off, and shut up, or gather together, then who can hinder him?
Psalms 65:6 Which by his strength setteth fast the mountains; being girded with power:
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Psalms 95:1-6
The psalmist here, as often elsewhere, stirs up himself and others to praise God; for it is a duty which ought to be performed with the most lively affections, and which we have great need to be excited to, being very often backward to it and cold in it. Observe,
I. How God is to be praised. 1. With holy joy and delight in him. The praising song must be a joyful noise, Psa 95:1 and again Psa 95:2. Spiritual joy is the heart and soul of thankful praise. It is the will of God (such is the condescension of his grace) that when we give glory to him as a being infinitely perfect and blessed we should, at the same time, rejoice in him as our Father and King, and a God in covenant with us. 2. With…
In his hand are the deep places of the earth,.... The "penetrals" (c) of it; not only what are penetrated by men, the minerals that are in it; but what are of such deep recess as to be penetrated only by the Lord himself; these are in the hands and power of Christ, which he can search into, discover, and dispose of; these are the foundations of the earth, which cannot be searched out beneath by men, Jeremiah 31:37,
the strength of the hills is his also; or, "the wearinesses" (d) of them, the tops (e) of them, which make a man weary to go up unto, they are so high; the Targum is,
"the strengths of the height of the hills;''
which takes in both ideas, both the height and strength of them. T…
Psalm 95:1-5
1. Come, let us rejoice before Jehovah; let us make a joyful noise to the Rock of our salvation. [43] 2. Let us come before his face with praise, In psalms let us shout for joy unto him. 3. For Jehovah is a great God, And a great King, above all gods. 4. For in his hand are the deep places of the earth, [44] And the heights of the mountains are his. 5. For his is the sea, and he made it; And the dry land his hands formed.
1. Come, let us rejoice before Jehovah. This psalm is suited for the Sabbath, when we know that the religious assemblies were more particularly convened for the worship of God. It is not individuals among the godly whom he exhorts to celebrate the divine prai…
The Church Fathers
What does the Psalm add? "In His hand are all the corners of the earth" [Psalm 95:4]: we recognise the corner stone: the corner stone is Christ. There cannot be a corner, unless it has united in itself two walls: they come from different sides to one corner, but they are not opposed to each other in the corner. The circumcision comes from one side: the uncircumcision from the other; in Christ both peoples have met together: because He has become the stone, of which it is written, "The stone which the builders rejected, has become the head of the corner.". ..
For our salvation the Son of God is made the Son of man. Nine months he awaits his birth in the womb, undergoes the most revolting conditions and comes forth covered with blood, to be swathed in rags and covered with caresses. "He who clasps the world in his fist" is contained in the narrow limits of a manger. I say nothing of the thirty years during which he lives in obscurity, satisfied with the poverty of his parents. When he is scourged, he holds his peace; when he is crucified, he prays for his crucifiers. "What shall I render to the Lord for all his benefits towards me? I will take the cup of salvation and call on the name of the Lord. Precious in the sight of the Lord is the death of his saints." The only fitting return that we can make to him is to give blood for blood; and, as we are redeemed by the blood of Christ, gladly to lay down our lives for our Redeemer. What saint has ever won his crown without first contending for it? Righteous Abel is murdered. Abraham is in danger of losing his wife. And, as I must not enlarge my book unduly, seek for yourself: you will find that all holy people have suffered adversity. Solomon alone lived in luxury, and perhaps it was for this reason that he fell. For "whom the Lord loves, he chastens, and scourges every son whom he receives." Which is best—for a short time to do battle, to carry stakes for the palisades, to bear arms, to faint under heavy bucklers, that ever afterwards we may rejoice as victors? Or to become slaves forever, just because we cannot endure for a single hour?
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Mountains · God: Gives strength to — God: Gives strength to
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
The adorableness of God receives a threefold confirmation: He is exalted above all gods as King, above all things as Creator, and above His people as Shepherd and Leader. אלהים (gods) here, as in Psa 96:4., Psa 97:7, Psa 97:9, and frequently, are the powers of the natural world and of the world of men, which the Gentiles deify and call kings (as Moloch Molech, the deified fire), which, however, all stand under the lordship of Jahve, who is infinitely exalted above everything that is otherwise called god (Psa 96:4; Psa 97:9). The supposition that תּועפות הרים denotes the pit-works (μέταλλα) of the mountains (Bφttcher), is at once improbable, because to all appearance it is intended to be the…
The whole created order owes its existence to the sovereign Lord alone—not to various gods.
Spurgeon's Treasury of David on Psalms 95:4
In his hand are the deep places of the earth: the strength of the hills is his also.
In his hand are the deep places of the earth. He is the God of the valleys and the hills, the caverns, and the peaks. Far down where the miners sink their shafts, deeper yet where lie the secret oceans by which springs are fed, and deepest of all in the unknown abyss where rage and flame the huge central fires of earth, there Jehovah's power is felt, and all things are under the dominion of his hand. As princes hold the mimic globe in their hands, so does the Lord in very deed hold the earth. When Israel drank of the crystal fount which welled up from the great deep, below the smitten rock, the people knew…
