grandeur (i.e. an imposing form and appearance) · noun, common masculine singular absolute
majesty
וְהָדָ֥רve.ha.Dar
H1926
magnificence · conjunction + noun, common masculine singular absolute
before
לְפָנָ֑יוle.fa.Nav
H6440
the face (as the part that turns) · preposition + noun, common masculine plural construct + pronominal suffix, 3rd person masculine singular
strength
עֹ֥ז'oz
H5797
strength in various applications (force · noun, common masculine singular absolute
beauty
וְ֝תִפְאֶ֗רֶתve.tif.'E.ret
H8597
ornament (abstractly or concretely · conjunction + noun, common feminine singular absolute
sanctuary
בְּמִקְדָּשֽׁוֹbe.mik.da.Sho
H4720
a consecrated thing or place · preposition + noun, common masculine singular construct + pronominal suffix, 3rd person masculine singular
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Psalms 63:2-3 To see thy power and thy glory, so as I have seen thee in the sanctuary.
1 Chronicles 16:27 Glory and honour are in his presence; strength and gladness are in his place.
Psalms 93:1 The LORD reigneth, he is clothed with majesty; the LORD is clothed with strength, wherewith he hath girded himself: the world also is stabli…
Psalms 104:1 Bless the LORD, O my soul. O LORD my God, thou art very great; thou art clothed with honour and majesty.
Hebrews 1:3 Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had b…
Psalms 29:1-2 Give unto the LORD, O ye mighty, give unto the LORD glory and strength.
2 Peter 1:16-17 For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewi…
Psalms 27:4 One thing have I desired of the LORD, that will I seek after; that I may dwell in the house of the LORD all the days of my life, to behold t…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Psalms 96:1-9
These verses will be best expounded by pious and devout affections working in our souls towards God, with a high veneration for his majesty and transcendent excellency. The call here given us to praise God is very lively, the expressions are raised and repeated, to all which the echo of a thankful heart should make agreeable returns.
I. We are here required to honour God,
1. With songs, Psa 96:1, Psa 96:2. Three times we are here called to sing unto the Lord; sing to the Father, to the Son, to the Holy Ghost, as it was in the beginning, when the morning stars sang together, is now, in the church militant, and ever shall be, in the church triumphant. We have reason to do it often, and we have…
Honour and majesty are before him,.... He being set down at the right hand of the throne of the Majesty in the heavens, and having honour and majesty laid upon him; being arrayed in robes of majesty, crowned with glory and honour, sitting on the same throne of glory with his Father, and having a sceptre of righteousness in his hand, and all the forms and ensigns of royalty and majesty about him; rays of light and glory darting from him; as well as those glorious and bright forms before him; the holy angels continually praising him; which is a much more noble sense than that of Kimchi's, who interprets them of the stars:
strength and beauty are in his sanctuary; the Targum is,
"the house of…
Psalm 96:4-6
4. For Jehovah is great, and greatly to be praised; he is terrible above all gods. [76] 5. For all the gods of the nations are vanities; [77] but Jehovah made the heavens. 6. Strength and honor are before him; power and glory are in his sanctuary.
4. For Jehovah is great, and greatly to be praised. He particularly describes that God, whom he would have men to celebrate, and this because the Gentile nations were prone to merge into error upon this subject. That the whole world might abjure its superstitions, and unite in the true religion, he points out the one only God who is worthy of universal praise. This is a point of the greatest importance. Unless men are restrained by a…
The Church Fathers
"Confession and beauty are before Him" [Psalm 96:6]. Do you love beauty? Wishest thou to be beautiful? Confess! He said not, beauty and confession, but confession and beauty. You were foul; confess, that you may be fair: you were a sinner; confess, that you may be righteous. You could deform yourself: you can not make yourself beautiful. But of what sort is our Betrothed, who has loved one deformed, that he might make her fair? How, says some one, loved He one deformed? "I came not," said He, "to call the righteous, but sinners." [Matthew 9:13] Whom callest Thou? sinners, that they may remain sinners? No, says He. And by what means will they cease to be sinners? "Confession and beauty are before Him." They honour Him by confession of their sins, they vomit the evils which they had greedily devoured; they return not to their vomit, like the unclean dog; [2 Peter 2:22] and there will then be confession and beauty: we love beauty; let us first choose confession, that beauty may follow. Again, there is one who loves power and greatness: he wishes to be great as the Angels are. There is a certain greatness in the Angels; and such power, that if the Angels exert it to the full, it cannot be withstood. And every man desires the power of the Angels, but their righteousness every man loves not. First love righteousness, and power shall follow you. For what follows here? "Holiness and greatness are in His sanctification." You were before seeking for greatness: first love righteousness: when you are righteous, you shall also be great. For if you preposterously dost wish first to be great, you fall before you can rise: for thou dost not rise, you are raised up. Thou risest better, if He raise you who falls not. For He who falls not descends unto you: you had fallen: He descends, He has stretched forth His hand unto you; you can not rise by your own strength, embrace the hand of Him who descends, that you may be raised up by the Strong One.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Excellency And Glory Of The Church, The · Consist in its: Being the seat of God’s worship — Consist in its: Being the seat of God’s worship
Praise · Is due to God on account of: His majesty — Is due to God on account of: His majesty
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Confirmation of the call from the glory of Jahve that is now become manifest. The clause Psa 96:4, as also Psa 145:3, is taken out of Psa 48:2. כל־אלהים is the plural of כּל־אלוהּ, every god, Ch2 32:15; the article may stand here or be omitted (Psa 95:3, cf. Psa 113:4). All the elohim, i.e., gods, of the peoples are אלילים (from the negative אל), nothings and good-for-nothings, unreal and useless. The lxx renders δαιμόνια, as though the expression were שׁדים (cf. Co1 10:20), more correctly εἴδωλα in Rev 9:20. What Psa 96:5 says is wrought out in Isa 40, Isa 44, and elsewhere; אלילים is a name of idols that occurs nowhere more frequently than in Isaiah. The sanctuary (Psa 96:6) is here the…
Honor and majesty: The Lord is glorious (96:6; 104:1; 148:13), and so are his works in nature (8:1) and in redemption (111:3; 145:5).
Spurgeon's Treasury of David on Psalms 96:6
Honour and majesty are before him: strength and beauty are in his sanctuary.
Honour and majesty are before him. Men can but mimic these things; their pompous pageants are but the pretence of greatness. Honour and majesty are with him and with him alone. In the presence of Jehovah real glory and sovereignty abide, as constant attendants. Strength and beauty are in his sanctuary. In him are combined all that is mighty and lovely, powerful and resplendent. We have seen rugged strength devoid of beauty, we have also seen elegance without strength; the union of the two is greatly to be admired. Do we desire to see the "sublime and beautiful" at one glance? Then we must look to the eternal throne…