Tsijon (as a permanent capital) · proper noun, a place name
heard
שָׁמְעָ֬הsha.me.'Ah
H8085
to hear intelligently (often with implication of attent… · verb, qal perfect, 3rd person feminine singular
glad
וַתִּשְׂמַ֨חva.tis.Mach
H8055
probably to brighten up · conjunction + verb, qal sequential imperfect, 3rd person feminine singular
daughters
בְּנ֣וֹתbe.Not
H1323
a daughter (used in the same wide sense as other terms… · noun, common feminine plural construct
Judah
יְהוּדָ֑הye.hu.Dah
H3063
Jehudah (or Judah) · proper noun, a place name
rejoiced
וַ֭תָּגֵלְנָהVa.ta.ge.le.nah
H1523
properly · conjunction + verb, qal sequential imperfect, 3rd person feminine plural
judgments
מִשְׁפָּטֶ֣יךָmish.pa.Tei.kha
H4941
properly · noun, common masculine plural construct + pronominal suffix, 2nd person masculine singular
LORD
יְהוָֽהYah.weh
H3068
Jehovah · proper noun, a title
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Psalms 48:11 Let mount Zion rejoice, let the daughters of Judah be glad, because of thy judgments.
Revelation 18:20 Rejoice over her, thou heaven, and ye holy apostles and prophets; for God hath avenged you on her.
Zechariah 9:9 Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lo…
Isaiah 52:7-10 How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace; that bringeth good tidings of good,…
Isaiah 62:11 Behold, the LORD hath proclaimed unto the end of the world, Say ye to the daughter of Zion, Behold, thy salvation cometh; behold, his reward…
Matthew 21:4-9 All this was done, that it might be fulfilled which was spoken by the prophet, saying,
Psalms 52:6 The righteous also shall see, and fear, and shall laugh at him:
Psalms 58:10 The righteous shall rejoice when he seeth the vengeance: he shall wash his feet in the blood of the wicked.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Psalms 97:8–end
The kingdom of the Messiah, like the pillar of cloud and fire, as it has a dark side towards the Egyptians, so it has a bright side towards the Israel of God. It is set up in spite of opposition; and then the earth saw and trembled (Psa 97:4), but Zion heard and was glad, very glad, to hear of the conversion of some and of the confusion of others, that is, the conquest of all that stood it out against Christ. Rejoice greatly, O daughter of Zion! for behold thy king comes unto thee, Zac 9:9. And not Zion only, where the temple was, but even the daughters of Judah, rejoiced; the common people, the inhabitants of the villages, they shall triumph in Christ's victories. The command (Psa 97:1) is,…
Zion heard, and was glad,.... Or, the congregation of Zion, as the Targum; the church of Christ, and the members of it, called Zion, in allusion to the mountain of that name, in which the temple stood; a type of the church, Hebrews 12:22, these heard the Gospel, the good news and glad tidings of good things; they heard that Zion's King reigned, and that his kingdom was enlarged, and interest increased; they heard the heavenly men declare his righteousness, by which they are justified from all things; they heard of the conversion of the Gentiles, and the confusion of idolaters; of the incarnation of Christ, and of his being worshipped by angels; all which filled them with joy and gladness:
a…
Psalm 97:6-8
6. The heavens have declared his righteousness, and all the people have seen his glory. 7. Confounded be all those who serve graven images, who glory in their inventions; [98] let all the gods worship before him. 8. Zion heard, and was glad; and the daughters of Judah [99] rejoiced because of thy judgments, O Jehovah!
6 The heavens have declared his righteousness Here he states that there would be such an illustrious display of the righteousness of God, that the heavens themselves would herald it. The meaning is not the same as in the beginning of the nineteenth psalm, "The heavens declare the glory of God," etc. In that psalm David means no more than that the wisdom and power…
The Church Fathers
But you will say, "I am a girl delicately reared, and I cannot labor with my hands. Suppose that I live to old age and then fall sick, who will take pity on me?" Hear Jesus speaking to the apostles: "Take no thought what you shall eat; nor yet for your body, what you shall put on. Is not the life more than meat, and the body than raiment? Behold the fowls of the air: for they do not sow, neither do they reap or gather into barns; yet your heavenly Father feeds them." If clothing should fail you, set the lilies before your eyes. If hunger should seize you, think of the words in which the poor and hungry are blessed. If pain should afflict you, read, "Therefore I take pleasure in infirmities," and "There was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure." Rejoice in all God's judgments, for does not the psalmist say, "The daughters of Judah rejoiced because of your judgments, O Lord"? Let the words be ever on your lips: "Naked came I out of my mother's womb, and naked shall I return there"; and "We brought nothing into this world, and it is certain we can carry nothing out."
"Sion heard of it, and rejoiced" [Psalm 97:8]. What did Sion hear? That all His Angels worship Him....For the Church was not as yet among the Gentiles; in Judæa the Jews had some of them believed, and the very Jews who believed thought that they only belonged to Christ: the Apostles were sent to the Gentiles, Cornelius was preached to; Cornelius believed, was baptized, and they who were with Cornelius were also baptized. [Acts 10:47] But ye know what happened, that they might be baptized: the reader indeed has not reached this point, but, nevertheless, some recollect; and let those who do not recollect, hear briefly from me. The Angel was sent to Cornelius: the Angel sent Cornelius to Peter; Peter came to Cornelius. And because Cornelius and his household were Gentiles, and uncircumcised: lest they might hesitate to give the Gospel to the uncircumcised: before Cornelius and his household were baptized, the Holy Spirit came, and filled them, and they began to speak with tongues. Now the Holy Spirit had not fallen upon any one who had not been baptized: but upon these It fell before baptism. For Peter might hesitate whether he might baptize the uncircumcised: the Holy Spirit came, they began to speak with tongues; the invisible gift was given, and took away all doubt about the visible Sacrament; they were all baptized....What did Sion hear, and rejoice at? That the Gentiles also had received the word of God. One wall had come, but the corner existed not as yet. The name Sion is here peculiarly given to the Church which was in Judæa. "Sion heard of it, and rejoiced: and the daughters of Judah were glad." Thus it is written, "The apostles and brethren that were in Judæa heard." See if the daughters of Judæa rejoiced not. What did they hear? "That the Gentiles had also received the word of God."...Therefore, "The daughters of Judah rejoiced because of Your judgments, O Lord." What is, because of Your judgments? Because in any nation, and in any people, he that serves Him is accepted of Him: for He is not the God of the Jews only, but also of the Gentiles. [Romans 3:29]
When the glory of Jahve becomes manifest, everything that is opposed to it will be punished and consumed by its light. Those who serve idols will become conscious of their delusion with shame and terror, Isa 42:17; Jer 10:14. The superhuman powers (lxx ἄγγελοι), deified by the heathen, then bow down to Him who alone is Elohim in absolute personality. השׁתּחווּ is not imperative (lxx, Syriac), for as a command this clause would be abrupt and inconsequential, but the perfect of that which actually takes place. The quotation in Heb 1:6 is taken from Deu 32:43, lxx. In Psa 97:8 (after Psa 48:12) the survey of the poet again comes back to his own nation. When Zion hears that Jahve has appeared,…
Jerusalem rejoices at the news of the Lord’s coming, for he brings justice and rescues the upright of heart.
Spurgeon's Treasury of David on Psalms 97:8
Zion heard, and was glad; and the daughters of Judah rejoiced because of thy judgments, O Lord.
Zion heard, and was glad. While the heathen are confounded the people of God are made to triumph, for they love to see their God exalted. The day shall come when the literal Zion, so long forsaken, shall joy in the common salvation. It did so at the first when the apostles dwelt at Jerusalem, and the good days will come back again. And the daughters of Judah rejoiced. Each individual believer is glad when he sees false systems broken up and idol gods broken down; the judgments of the Lord afford unalloyed delight to those who worship the true God in spirit and in truth. In the first ages of Chris…
"The daughters of Judea rejoiced because of your judgments, O Lord." What does this sense intend, "The daughters of Judea rejoiced," and not "the sons"? Let us understand first what "Judea" is interpreted to mean: and when we have known the interpretation, let us see what are the daughters of the interpretation. "Judea," then, is interpreted "confession." Whatever soul confesses God is a daughter of Judea. Therefore we call all the souls of believers the daughters of Judea, which rejoice at the judgments of God. For unless the soul has been faithful, it does not rejoice at the judgments of God. "My house has collapsed, I have lost my riches in shipwreck, my son has died to me, my servant has fled and carried off my goods, I who before was rich am now consumed by want": unless I am a daughter of Judea, I do not rejoice in the judgments of God. The soul of blessed Job was a daughter of Judah, which in the losses of household things thus consoled itself, saying: "The Lord gave, the Lord has taken away, blessed be the name of the Lord: naked I came forth from my mother's womb, naked also shall I go" — let there be understood, "into the earth." First, made poor from rich, he lost his substance together with his sons: pressed down alike by want and bereavement, at last he came to the utmost misery, struck with the royal disease and an incurable wound: incurable to men, but curable with God. What human medicine could not heal, patience and faith healed. He sat upon the dunghill, and in his soul he walked about in paradise. With his whole body rotting, his tongue alone was preserved to him — the tongue that was to blaspheme the Lord. See the craft of the ancient enemy. He tore away the substance of the just man by hostile plunder, crushed his sons with ruin, struck the man himself with a grievous wound and the horror of his whole body: he left him nothing except his tongue and his wife, so that the one might tempt and the other blaspheme. The devil was mindful of his former craft, by which he once deceived Adam through the woman: so also he assails this man through his wife, reckoning that he can always deceive men through the woman, not considering that one man was cast down through a woman, and now through a woman the whole world has been saved. Eve comes into your mind, but consider Mary: she cast us out of paradise, this one leads us back to heaven. Let us…
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).