Revelation 20:8 — meaning, Hebrew and Greek word study, commentary
Revelation 20:8
And shall go out to deceive the nations which are in the four quarters of the earth, Gog, and Magog, to gather them together to battle: the number of whom is as the sand of the sea.
sand (as heaped on the beach) · noun — nominative singular feminine
sea
θαλάσσης.thalassēs
G2281
the sea (genitive case or specially) · noun — genitive singular feminine
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Revelation 16:14 For they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to t…
Revelation 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousan…
Revelation 20:10 And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be torme…
Hebrews 11:12 Therefore sprang there even of one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the s…
Isaiah 10:22 For though thy people Israel be as the sand of the sea, yet a remnant of them shall return: the consumption decreed shall overflow with righ…
Jeremiah 33:22 As the host of heaven cannot be numbered, neither the sand of the sea measured: so will I multiply the seed of David my servant, and the Lev…
Judges 7:12 And the Midianites and the Amalekites and all the children of the east lay along in the valley like grasshoppers for multitude; and their ca…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Revelation 20:1-10
We have here, I. A prophecy of the binding of Satan for a certain term of time, in which he should have much less power and the church much more peace than before. The power of Satan was broken in part by the setting up of the gospel kingdom in the world; it was further reduced by the empire's becoming Christian; it was yet further broken by the downfall of the mystical Babylon; but still this serpent had many heads, and, when one is wounded, another has life remaining in it. Here we have a further limitation and diminution of his power. Observe, 1. To whom this work of binding Satan is committed - to an angel from heaven. It is very probable that this angel is no other than the Lord Jesus C…
Gog and Magog-- (Eze. 38:1-39:29; see on Eze 38:2). Magog is a general name for northern nations of Japheth's posterity, whose ideal head is Gog (Gen 10:2). A has but one Greek article to "Gog and Magog," whereby the two, namely, the prince and the people, are marked as having the closest connection. B reads the second article before Magog wrongly. HILLER [Onomasticon] explains both words as signifying "lofty," "elevated." For "quarters" the Greek is "corners."
to battle--Greek, "to the war," in A and B. But ANDREAS omits "the."
Adam Clarke on Revelation 20:8
Gog and Magog - This seems to be almost literally taken from the Jerusalem Targum, and that of Jonathan ben Uzziel, on Num 11:26. I shall give the words at length: "And there were two men left in the camp, the name of the one was Eldad, the name of the other was Medad, and on them the spirit of prophecy rested. Eldad prophesied and said, 'Behold, Moses the prophet, the scribe of Israel, shall be taken from this world; and Joshua the son of Nun, captain of the host, shall succeed him.' Medad prophesied and said, 'Behold quails shall arise out of the sea, and be a stumbling block to Israel.' Then they both prophesied together, and said, 'In the very end of time Gog and Magog and their army sha…
And he will go out and deceive the nations, etc. Then he will deceive them to gather them for this battle. For even before, in the ways he could, he was deceiving through many and various evils. For it is said that he will go out: he will burst forth from the hidden places of his hatred into open persecution. Furthermore, Gog and Magog either signify the whole from a part or, according to the interpretation of their names, which are said to mean roof and from the roof, indicate hidden and open enemies. And they are the roof, because the enemy is now enclosed and ruled in them: and they will be from the roof when they erupt into open hatred.
In this passage "to deceive" means to scatter or to spoil, that is, to drag the nations along with him into condemnation, namely, all the wicked whom he has deceived in every part of the earth. And he will cause those who have been gathered together with him in one single condemnation to be delivered over to eternal torments. For Gog means "roof" and Magog means "out of the covering" or "out from the roof." Everyone whom he has brought out and led to the collapse of his own arrogance, or those whom he supported by the roof of his pride, or those who will be recognized as coming from the same cover and height of his arrogance, all these persons will be taken at the same time in one condemnation and by an eternal fire. When it says, "he will gather them for battle," it describes as something future what is in the past, for in some manner this battle is the hostility that the wicked have toward good works. And since those who are wicked are many and numerous, he adds, "whose number is like the sand of the sea."
Therefore, enough of these things. But since he said in what has gone before that the Devil will come forth to deceive the nations, he now says what nations and from whom they are gathered: He says, Gog and Magog, to gather them to the war. A war, however, against the saints. For having fulfilled the discourse concerning the salvific incarnation, he again returned from where he had gone out and related those things to us. He had gone forth from the Devil and the Antichrist; and from the defeat and punishment of the nations taken with them. Now I complete what was previously said insufficiently. He joins to the remaining nations those who have joined battle with the Antichrist; and Gog, thus saying: And he went out to deceive all the nations that are in the four corners of the earth; among whom he says also Gog and Magog, to gather them together to the war, whose number is like the sand of the sea. Concerning these, of Gog and of Magog, the prophetic seer Ezekiel delivered a prophecy, explaining how the wicked will be destroyed. These will be certain nations and rulers of nations gathered around the end (see Ezek. 38-39); for now they do not yet exist, or they are some of the nations now existing called by different names in the divine Scripture. These therefore will resist the God-hating Satan against the servants of Christ.
Dictionary and topics
Ezekiel, Book of — Consists mainly of three groups of prophecies. After an account of his call to the prophetical office (1-3:21), Ezekiel (1) utters words of denunciation against the Jews (3:22-24), warning them of…
Gog — (1.) A Reubenite (1 Chr. 5:4), the father of Shimei. (2.) The name of the leader of the hostile party described in Ezek. 38, 39, as coming from the “north country” and assailing the people of Israel…
Devil, The · The wicked: Deceived by — The wicked: Deceived by
Millennium · General scriptures concerning — General scriptures concerning
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
John Gill on Revelation 20:8
And shall go out,.... Of his prison, the bottomless pit, and shall walk to and fro in the earth, and go about like a deceitful serpent, and roaring lion, as before:
to deceive the nations: as he had done before the thousand years began, and from which he was restrained during that time; he had before deceived the Pagan, Papal, and Mahometan nations, and now he will go forth to deceive those at this time
which are in the four quarters of the earth; all the world over: the names of which nations are,
Gog and Magog: not the same which are mentioned in Ezekiel 38:1 though there is an allusion to them, and from thence the names are taken, and some of the figures borrowed, and design the enemie…
Jewish traditions vary regarding the locations of Gog and Magog. They are symbolically to the north (see Jer 1:14-15), the direction from which the enemies traditionally approached Megiddo and Jerusalem. The names represent nations and rulers from every corner of the earth that oppose God’s people (see Ezek 38–39). • He will gather them together for battle: Repeating the earlier scenes in which God’s enemies assemble for battle (Rev 16:16; 19:19), Satan here makes a last-ditch attempt to confront God and his forces.