Revelation 5:8 — meaning, Hebrew and Greek word study, commentary
Revelation 5:8
And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints.
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Psalms 141:2 Let my prayer be set forth before thee as incense; and the lifting up of my hands as the evening sacrifice.
Revelation 8:3-4 And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer it wi…
Philippians 2:9-11 Wherefore God also hath highly exalted him, and given him a name which is above every name:
Revelation 4:10 The four and twenty elders fall down before him that sat on the throne, and worship him that liveth for ever and ever, and cast their crowns…
Psalms 33:2 Praise the LORD with harp: sing unto him with the psaltery and an instrument of ten strings.
Revelation 5:14 And the four beasts said, Amen. And the four and twenty elders fell down and worshipped him that liveth for ever and ever.
Revelation 14:2-3 And I heard a voice from heaven, as the voice of many waters, and as the voice of a great thunder: and I heard the voice of harpers harping…
Revelation 4:4 And round about the throne were four and twenty seats: and upon the seats I saw four and twenty elders sitting, clothed in white raiment; an…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Revelation 5:6–end
Here, I. The apostle beholds this book taken into the hands of the Lord Jesus Christ, in order to its being unsealed and opened by him. Here Christ is described, 1. By his place and station: In the midst of the throne, and of the four beasts, and of the elders. He was on the same throne with the Father; he was nearer to him than either the elders or ministers of the churches. Christ, as man and Mediator, is subordinate to God the Father, but is nearer to him than all the creatures; for in him all the fulness of the Godhead dwells bodily. The ministers stand between God and the people. Christ stands as the Mediator between God and both ministers and people. 2. The form in which he appeared. B…
had taken--Greek, "took."
fell down before the Lamb--who shares worship and the throne with the Father.
harps--Two oldest manuscripts, A, B, Syriac and Coptic read, "a harp": a kind of guitar, played with the hand or a quill.
vials--"bowls" [TREGELLES]; censers.
odours--Greek, "incense."
prayers of saints--as the angel offers their prayers (Rev 8:3) with incense (compare Psa 141:2). This gives not the least sanction to Rome's dogma of our praying to saints. Though they be employed by God in some way unknown to us to present our prayers (nothing is said of their interceding for us), yet we are told to pray only to Him (Rev 19:10; Rev 22:8-9). Their own employment is praise (whence t…
The four beasts - fell down before the Lamb - The whole Church of God, and all his children in heaven and earth, acknowledge that Jesus Christ is alone worthy and able to unfold and execute all the mysteries and counsels of God. See on Rev 5:9 (note).
Having every one of them harps - There were harps and vials; and each of the elders and living creatures had one.
Odours, which are the prayers of saints - The frankincense and odours offered at the tabernacle were emblems of the prayers and praises of the Lord. That prayers are compared to incense, see Psa 141:2 : Let my Prayer be set forth before thee as Incense. Hence that saying in Synopsis Sohar, p. 44, n. 37: "The odour of the prayers of…
The Church Fathers
The harps indicate the harmonious and melodious divine doxology, while the incense indicates the sweet-smelling sacrifice of the faithful that is offered through a most pure life, as the apostle says: "We are the aroma of Christ." The bowls are symbolic of the thoughts from which the sweet aroma of good works and pure prayer come.
And when He had opened the book, etc. When by His passion the Lord proved that the proclamations of both Testaments were fulfilled in Him, the Church, giving thanks, also offers itself to sufferings, so that, according to the Apostle, it may complete in its flesh what is lacking in Christ's afflictions (Col. 1). For in the harps where strings are stretched on wood, the bodies ready to die are signified; by the bowls, the hearts open wide in the breadth of charity are signified.
We regard the spirit of every good person as an altar from which arises an incense that is truly and spiritually sweet-smelling, namely, the prayers ascending from a pure conscience. Therefore it is said by John in the Revelation, "The odors are the prayers of the saints"; and by the psalmist, "Let my prayer come before you as incense." And the statues and gifts that are fit offerings to God are the work of no common mechanics but are wrought and fashioned in us by the Word of God, to wit, the virtues in which we imitate "the firstborn of all creation," who has set us an example of justice, of temperance, of courage, of wisdom, of piety, and of the other virtues.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Altar — (Heb. mizbe’ah, from a word meaning “to slay”), any structure of earth (Ex. 20:24) or unwrought stone (20:25) on which sacrifices were offered. Altars were generally erected in conspicuous places…
Cherub, Cherubim — The symbolical figure so called was a composite creature-form which finds a parallel in the religious insignia of Assyria, Egypt and Persia, e.g. the sphinx, the winged bulls and lions of Nineveh,…
Frankincense — (Heb. lebonah; Gr. libanos, i.e., “white”), an odorous resin imported from Arabia (Isa. 60:6; Jer. 6:20), yet also growing in Palestine (Cant. 4:14). It was one of the ingredients in the perfume of…
Incense — A fragrant composition prepared by the “art of the apothecary.” It consisted of four ingredients “beaten small” (Ex. 30:34-36). That which was not thus prepared was called “strange incense” (30:9).…
Elder · APO — APO
Excellency And Glory Of Christ, The · Celebrated by the redeemed — Celebrated by the redeemed
Harp · Heard in heaven, in — Heard in heaven, in
Incense · .Of the prayers of saints — .Of the prayers of saints
Music · In heaven — In heaven
Prayer · Ascends to heaven — Ascends to heaven
Psaltery · Used in religious services — Used in religious services
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
And when he had taken the book,.... The Vulgate Latin version reads, "when he had opened the book", very wrongly; for the opening of it by unloosing the seals, one after another, is hereafter mentioned, in Revelation 6:1, but when it was observed, that the Lamb took the book, and his commission to open, unseal, and fulfil it,
the four beasts, and four and twenty elders, fell down before the Lamb; by way of religious worship and adoration of him; which shows that he was not a mere creature, who assumed human nature, suffered, and died, and is the Mediator between God and men, but is truly God, and is the proper object of worship; and so he is regarded by all his faithful ministers, and true…
fell down before the Lamb: The crucified and risen Christ has divine authority to initiate the events of this age; he is fully worthy of worship. • The prayers of God’s people become a significant basis for the judgments and plagues (6:9-11; 8:2-5).
