Matthew Henry on Ruth 1:6-18
See here, I. The good affection Naomi bore to the land of Israel, Rut 1:6. Though she could not stay in it while the famine lasted, she would not stay out of it when the famine ceased. Though the country of Moab had afforded her shelter and supply in a time of need, yet she did not intend it should be her rest for ever; no land should be that but the holy land, in which the sanctuary of God was, of which he had said, This is my rest for ever. Observe,
1. God, at last, returned in mercy to his people; for, though he contend long, he will not contend always. As the judgment of oppression, under which they often groaned in the time of the judges, still came to an end, after a while, when God ha…
Read the whole note in the consoleJamieson-Fausset-Brown on Ruth 1:9
The Lord grant you that ye may find rest--enjoy a life of tranquillity, undisturbed by the cares, incumbrances, and vexatious troubles to which a state of widowhood is peculiarly exposed.
Then she kissed them--the Oriental manner when friends are parting.
Adam Clarke on Ruth 1:6
She had heard - By the mouth of an angel, says the Targum.
The Lord had visited his people - "Because of the righteousness of Ibzan the judge, and because of the supplications of pious Boaz." - Targum.
It is imagined, and not without probability, that Mahlon and Chilion are the same with Joash and Saraph, mentioned Ch1 4:22, where the Hebrew should be thus translated, and Joash and Saraph, who married in Moab, and dwelt in Lehem. See the Hebrew.
John Gill on Ruth 1:10
And they said unto her,.... When they had eased themselves in cries and tears, and had recovered their speech:
surely we will return with thee unto thy people; to be proselyted, as the Targum; not only to dwell with them, but to worship with them.
Keil & Delitzsch on Ruth 1:8-10
"On the way," i.e., when they had gone a part of the way, Naomi said to her two daughters-in-law, "Go, return each one to her mother's house," - not her father's, though, according to Rut 2:11, Ruth's father at any rate was still living, but her mother's, because maternal love knows best how to comfort a daughter in her affliction. "Jehovah grant you that ye may find a resting-place, each one in the house of her husband," i.e., that ye may both be happily married again. She then kissed them, to take leave of them (vid., Gen 31:28). The daughters-in-law, however, began to weep aloud, and said, "We will return with thee to thy people" כּי before a direct statement serves to strengthen it, and…