a woman · preposition with the article + noun, common masculine plural absolute
forth
צְֽאִיtze.'i-
H3318
to go (causatively · verb, qal imperative, 2nd person feminine singular
footsteps
בְּעִקְבֵ֣יbe.'ik.Vei
H6119
a heel (as protuberant) · preposition + noun, common masculine plural construct
flock
הַצֹּ֗אןha.Tzon
H6629
a collective name for a flock (of sheep or goats) · definite article + noun, common both genders singular absolute
feed
וּרְעִי֙u.re.'I
H7462
to tend a flock · conjunction + verb, qal imperative, 2nd person feminine singular
kids
גְּדִיֹּתַ֔יִךְge.di.yo.Ta.yikh
H1429
a young female goat · noun, common feminine plural construct + pronominal suffix, 2nd person feminine singular
shepherds’
הָרֹעִֽיםha.ro.'Im
H7462
to tend a flock · definite article + verb, qal active participle, masculine plural absolute
tents
מִשְׁכְּנ֥וֹתmish.ke.Not
H4908
a residence (including a shepherd's hut · noun, common feminine plural construct
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Song of Solomon 6:1 Whither is thy beloved gone, O thou fairest among women? whither is thy beloved turned aside? that we may seek him with thee.
Song of Solomon 5:9 What is thy beloved more than another beloved, O thou fairest among women? what is thy beloved more than another beloved, that thou dost so…
Hebrews 11:4-40 By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of h…
James 2:21 Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?
James 5:10 Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience.
Psalms 16:3 But to the saints that are in the earth, and to the excellent, in whom is all my delight.
Psalms 45:11 So shall the king greatly desire thy beauty: for he is thy Lord; and worship thou him.
Psalms 45:13 The king’s daughter is all glorious within: her clothing is of wrought gold.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
John Gill on Song of Solomon 1:8
If thou know not,.... Or, "seeing thou knowest not" (m); the saints in this imperfect state know but in part, are ignorant of many things, and in some measure of themselves; for though they know much of the sinfulness and deceitfulness of their hearts, yet they know not all; and of their imperfection and weakness, yet not the whole of it; and some render the words, "if thou know not to thee", or, "for thyself", as Ainsworth; or "know not thyself" (n), as others; hence Ambrose (o) observes, that "nosce teipsum" was not originally from the Pythian oracle; Solomon had it before that, and he from Moses, Deuteronomy 4:9; Saints have not a perfect knowledge of Christ and his truths, and are someti…
The man’s first words in this poem lovingly pacify the woman’s anxiety by giving directions to where she should meet him. • The man desires to be with her and tells her to come under the guise of a goatherd, following the trail of his flock.
Rashi on Song of Solomon 1:8
If you do not know. This is the shepherd’s reply, “If you do not know where you should go to pasture your sheep, you, O fairest of women, for the shepherd has ceased leading them31If you are uncertain about a matter of law, follow in the footsteps of your forefathers and follow their tradition. (Sforno) —
Go forth in the footsteps of the sheep. Look at the footsteps, the way that the sheep went, and the footsteps are discernible;” traces in O.F. There are many similar instances [of עקב in Scripture, “and Your footsteps וְעִקְּבוֹתֶיךָ were not known,”32Tehillim 77:20. [and] “your steps עֲקֵבָיִךְ were cut off,”33Yirmiyahu 13:22. [and] “And it will return on its heel עָקֵב,”34Bereishis 49:19…
"If you do not know yourself, go out, you, in the tracks of the flocks, and graze your goats in the tents of the shepherds." Go out in the tracks, not of the flock but of the flocks, and graze, not like Peter my sheep but your goats; in the tabernacles, not of the shepherd but of the shepherds; not of unity but of division, not established in the place where there is one flock and one shepherd.By this answer she has been stiffened, built up, made stronger as the beloved wife, ready to die for her husband and live with her husband.
If you do not know yourself, O fairest among women, go forth, etc. Why, he says, do you speak in such a way as if you could by any means be abandoned by me amidst temptation, and you complain that you have been darkened by the excessive fervor in guarding our vineyard from the enemies, as if by the sun of midday, which I myself have endowed through the washing of regeneration to be already fair among women, that is, among the synagogues of other doctrines, but I have decided that you should be rendered much fairer by the examination of tribulations? But if you perhaps do not know this, do you not now remember that no one is crowned unless he has competed according to the rules (II Tim. II)? Withdraw from my company, and follow after the footsteps of the flocks; that is, imitate the acts of those who err, although I have decreed you rather to be the keeper of my one flock, which was to have one fold and one shepherd.
If you do not know yourself, O beautiful among women, go forth in the tracks of the flocks, and feed your goats in the tents of the shepherds. In the tracks, he says, of the shepherds you will become the last; not among the sheep, but among your goats, dwelling with whom you cannot be with me, that is, with the good shepherd. I have likened you to my cavalry among the chariots of Pharaoh. If you wish to understand, O bride, how you ought to know yourself, learn to whom I have compared you, and now you will see that you are such a one as ought not to be disfigured, when you have known your own beauty. What, then, is it? I have likened you to my cavalry among the chariots of Pharaoh. I know the bridegroom to be a horseman, the prophet saying: And his riding is salvation. You are likened, therefore, to my cavalry among the chariots of Pharaoh. As much as my cavalry — I who am the Lord, and drown in the waves Pharaoh, and his crested ones, and his riders, and his horses, and his chariots — as much, I say, as my cavalry differs from the horses of Pharaoh, so much are you, O bride, O soul of the Church, better than all the daughters, better than all souls that are not of the Church. If, then, you are a soul of the Church, you are better than all souls; if you are not better, you are not of the Church. I have likened you to my cavalry among the chariots of Pharaoh, my love. Then he describes the beauty of the bride with spiritual love.
Dictionary and topics
Tent — (1.) Heb. ‘ohel (Gen. 9:21, 27). This word is used also of a dwelling or habitation (1 Kings 8:66; Isa. 16:5; Jer. 4:20), and of the temple (Ezek. 41:1). When used of the tabernacle, as in 1 Kings…
Goat, The · The young of: Fed near the shepherds’ tents — The young of: Fed near the shepherds’ tents
Shepherds · Dwelt in tents while tending their flocks — Dwelt in tents while tending their flocks
Tents · Were used by: Shepherds while tending their flocks — Were used by: Shepherds while tending their flocks
Woman · Of distinction: Fair and graceful — Of distinction: Fair and graceful
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).