(as noun) a circle · noun, common both genders singular absolute
valiant
מִגִּבֹּרֵ֖יmi.gi.bo.Rei
H1368
powerful · preposition + noun, common masculine plural construct
Israel
יִשְׂרָאֵֽלYis.ra.'El
H3478
Jisrael · proper noun, a place name
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
1 Samuel 8:16 And he will take your menservants, and your maidservants, and your goodliest young men, and your asses, and put them to his work.
1 Samuel 14:52 And there was sore war against the Philistines all the days of Saul: and when Saul saw any strong man, or any valiant man, he took him unto…
1 Samuel 28:2 And David said to Achish, Surely thou shalt know what thy servant can do. And Achish said to David, Therefore will I make thee keeper of min…
1 Kings 9:22 But of the children of Israel did Solomon make no bondmen: but they were men of war, and his servants, and his princes, and his captains, an…
1 Kings 14:27 And king Rehoboam made in their stead brasen shields, and committed them unto the hands of the chief of the guard, which kept the door of th…
2 Kings 6:17 And Elisha prayed, and said, LORD, I pray thee, open his eyes, that he may see. And the LORD opened the eyes of the young man; and he saw: a…
Song of Solomon 1:16 Behold, thou art fair, my beloved, yea, pleasant: also our bed is green.
Song of Solomon 3:9 King Solomon made himself a chariot of the wood of Lebanon.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
John Gill on Song of Solomon 3:7
Behold his bed which is Solomon's,.... Not Solomon the son of David, and penman of this song, but a greater than he, the antitype of him; so it is interpreted of the Messiah by many Jewish writers (q): they were both sons of David and sons of God, and kings and preachers in Jerusalem. Solomon was a type of Christ in his wisdom and wealth, in the largeness and peaceableness of his kingdom; in his marriage with Pharaoh's daughter, and in building the temple, a figure of the church: and by his bed is meant the place where saints meet together for religious worship, his church visible, which is his resting and dwelling place; where souls are begotten and born again, and have fellowship with Chri…
Tyndale Open Study Notes on Song of Solomon 3:6-11
According to the three-character dramatic interpretation, Solomon’s humility and generosity show in his attending this wedding of a woman who preferred a common shepherd’s love over his. With Solomon in attendance, this ordinary wedding becomes a magnificent ceremony. • If the Song is an anthology, this poem describes what appears to be Solomon’s wedding procession. People are amazed by the opulence of his carriage and the power represented by his entourage. All of this reflects on the significance of marriage in the same way that expensive and beautiful wedding dresses and tuxedos do in modern marriages.
Rashi on Song of Solomon 3:7
Behold the bed of Shlomo. The Tent of Meeting and the Ark,9This is in accordance with Rashi in 1:1 above that Shlomo refers to God, thus “the bed of Shlomo” refers to the resting place of the Divine Presence. which they carried in the wilderness.
Sixty mighty men are around it. Sixty myriads surround it.
Of the mighty men of Yisroel. Of those who went into the army, excluding those under twenty and those over sixty.
Behold, the little bed of Solomon, etc. Thus, to the little bed and chariot of Solomon, that is, of the peaceful king, evidently our Lord and Savior, is his ascent: namely, to the little bed in which he rests eternally in peace; and to the chariot, from which he is refreshed by the feasts of life without end. The cause of ascending, however, is that the middle of his chariot, to which he ascended, is spread with love; to which, even if the ascent is purple, that is, bloodied by intense struggle, nevertheless the sweetness of love, which is known to reside in it, greatly invites the daughters of Jerusalem, that is, the souls of a religious mind, to ascend to it. Therefore, the little bed of Solomon is the glory of supreme blessedness, in which the king of peace himself perpetually rests with his saints; toward which little bed the beloved of the king himself, that is, the Church through the desert of this world, strives daily, and partly has already reached, as much as she has sent her faithful toward future rewards. But she will reach it entirely, when at the consummation of the world, the Creator himself and the king of that same heavenly city will have gathered his chosen from the four winds, and as he says elsewhere, He will have girded himself and made them recline, and passing by will have ministered to them. But even in this life, the little bed of Solomon is the quiet behavior of the saints, secluded from worldly tumults, which, with the conflicts of vices now suppressed or put to sleep, imitates the happiness of perpetual peace. Hence also the prophet, And his place was made in peace, and his habitation in Zion (Psalm LXXI), that is, in the sublime contemplation of future goods. And the apostle Peter, If you are reproached in the name of Christ, you are blessed; for the Spirit of the glory of God rests upon you (I Peter XLIX). To each of these couches, what is suitably said applies: "Because Solomon's bed is surrounded by sixty mighty ones of Israel's mightiest," because both the present peace and rest of the Church are defended by holy preachers against the attacks of heretics, and the internal rest of the heavenly homeland is contemplated with firm intent by the more perfect ones. Therefore, it is well said of that bed of the king of peace that it is surrounded by mighty ones. It is also fittingly added, "From the mightiest of Israel." For indeed,…
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Bed · Ma — Ma
Beds · Made of: Wood — Made of: Wood
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).