(figuratively) to love · noun, common masculine singular construct + pronominal suffix
forth
נֵצֵ֣אne.Tze'
H3318
to go (causatively · verb, qal imperfect, 1st person common plural
field
הַשָּׂדֶ֔הha.sa.Deh
H7704
a field (as flat) · definite article + noun, common masculine singular absolute
lodge
נָלִ֖ינָהna.Li.nah
H3885
to stop (usually over night) · verb, qal infinitive construct, 1st person common plural
villages
בַּכְּפָרִֽיםba.ke.fa.Rim
H3723
a village (as protected by walls) · preposition with the article + noun, common masculine plural absolute
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Song of Solomon 2:10-13 My beloved spake, and said unto me, Rise up, my love, my fair one, and come away.
Song of Solomon 4:8 Come with me from Lebanon, my spouse, with me from Lebanon: look from the top of Amana, from the top of Shenir and Hermon, from the lions’ d…
Song of Solomon 1:4 Draw me, we will run after thee: the king hath brought me into his chambers: we will be glad and rejoice in thee, we will remember thy love…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
John Gill on Song of Solomon 7:11
Come, my beloved,.... The word come is often used by Christ, and here by the church, in imitation of him; see Sol 2:10. This call is the call of the church upon Christ, to make good his promise, Sol 7:8; and is an earnest desire after the presence of Christ, and the manifestations of his love; which desire is increased the more it is enjoyed; and it shows the sense she had of her own insufficiency for the work she was going about: she knew that visiting the several congregations of the saints would be to little purpose, unless Christ was with her, and therefore she urges him to it; not that he was backward and unwilling to go with her, but he chooses to seem so, to make his people the more e…
Tyndale Open Study Notes on Song of Solomon 7:11-12
The woman suggests that they go together to check on the status of the vineyards and make love while there.
Rashi on Song of Solomon 7:10
And let your speech be like good wine. Be cautious with your answers that they should be like the best wine.29See Daniyeil, chapter 3.
It flows for my beloved in sincerity. I am careful to answer them that I will remain steadfast in my faith, and my speech will go before my Beloved with sincere love, which comes from the heart, and not with deceit and guile.
Like good wine. Which makes the lips of the sleeping murmur. Even my ancestors in the grave will rejoice with me and give thanks for their lot.30I.e., your answers should be clear and potent. “דּוֹבֵב” [means] causing to move, fromier in O.F. and its root, is an expression of speech. And this is the answer, “I am my Beloved’s and He lo…
Come, my beloved, let us go forth into the field, etc. For even the holy ones of old greatly desired the Lord to come for the salvation of the human race. Thus, praying, they say, "Stir up your might and come to save us" (Psalm 79). They desired him to go forth into the field, that is, for him who was invisible with the Father to appear visible to the world, according to Habakkuk, who prophesied future events as if they were already happening, "You went out for the salvation of your people, for the salvation of your anointed" (Habakkuk 3). They too wished to go forth with him into the field, to announce the grace of the Gospel which, being seen and greeted from afar, they proclaimed would come, announcing it present in their age. They desired to dwell with him in the villages, that is, to commit the word of faith even to the pagans. For who does not know that the pagans derive their name in Greek from the villages, because they dwell far from the habitation or even the knowledge of the heavenly city? And what do you think Isaiah, Jeremiah, Joel, and the other prophets endured for his proclamations, who prophesied before the dispensation of Christ to come in the flesh, would have done if they could have lived with him in the flesh? Those things that follow, which fit the desires of the faithful saints of old with much propriety, are also added. But the Church of our time, burning with equal fervor, rightly proclaims, "Come, my beloved, let us go forth into the field; you who have lifted up the man assumed for my salvation, placing him at the right hand of the Father in heaven, I pray that by the presence of divine grace, you may deign to come to me more frequently. You command me to cultivate my field, in which you have sown good seed—that is, you command to preach the Gospel you gave throughout the whole world; but because I can do nothing without you, I beg you, come forth with me into the field, that is, wherever you wish me to preach the word, be my helper and cooperator." We read that he himself said, at the coming of the day of judgment, "Two will be in the field; one will be taken and the other left" (Luke 17). He who cultivated the field of his own or his brother's heart with the Lord's cooperation will be taken up; but he who trusted he had the fruits of good doctrines or actions from himself, will rightly be left by him whose help he neglected to…
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).