Song of Solomon 7:13

All the fruits, new and old, etc. The new and old fruits are the precepts or promises of the New and Old Testament, which the Church has kept for its beloved, knowing that He alone is the one who gave the precepts and who will render worthy rewards to those who keep them; knowing Him alone to be the one who delivered lesser commands through the angels to His ancient servants, and greater ones through Himself to us, or made promises of rewards. By this argument, the Church effectively counters the sects of the Photinians, who deny that the Lord Savior existed before Mary; and refutes the madness of the Manichaeans, who teach that the God of the law is different from the God of the Gospel. Likewise, the new and old fruits are the just of the New and Old Testament, none of whom, though distinguished by outstanding sanctity, could enter the gateways to the heavenly kingdom before the incarnate passion, resurrection, and ascension of the Lord Savior. The Church of that time, which is now called the Synagogue by the grace of discernment, said, "All the fruits, new and old, I have kept for you, my beloved." As if she openly says: I know very certainly that no one can be saved except by your grace, no mortal can become perfectly blessed before you, having become mortal, open the way of true happiness to the heavenly realms. For all the just ones I have seen, I have kept for your most holy coming with certain faith, by which I learned that they would reach perfect happiness. Likewise, the Church of the New Testament expresses a similar sentiment through the voice of its first pastor, denouncing those who thought otherwise with this: Why do you test God, putting a yoke on the necks of the disciples, which neither our fathers nor we were able to bear? but we believe to be saved through the grace of the Lord Jesus, just as they do (Acts XV). The following sentence proves this exposition to be true, as it is added:

Mandrakes have given their fragrance at our gates. The gates of Christ and the Church are the same teachers, who have also been expressed by the name of breasts: who, as often said, are breasts because they nurture his little ones and infants, frequently exerting effort so that even from their mouths perfect praise may be produced for the Lord. They are, however, gates, because those whom they teach, through the ministry of the word and regeneration, they introduce into the dwelling of the holy city; about whom the Psalmist says, The Lord loves the gates of Zion above all the dwellings of Jacob (Ps. LXXXVI). Hence also in Revelation, John says about the same city, And it had a great and high wall, having twelve gates (Rev. XII), because surely the first teachers of the Church, that is, the twelve apostles, are chosen. Therefore, in such gates, mandrakes gave their fragrance, when the apostles and their successors spread the fame of their spiritual virtues far and wide. Rightly, therefore, does the Church beseech the Lord to come there to bring heavenly aid to their preaching, where she knows that the preachers themselves are fragrant with exceptional virtues. But anyone who diligently investigates other natures of mandrakes, and how many medicines they suit, will indeed find that they are aptly suited to signifying the virtues of the faithful. For it is an aromatic herb, having a root resembling the shape of the human body; the fruit, however, is sweet-smelling, in the size of an apple. Hence, the Latins also call it the apple of the earth. It also has such a virtue that through it sleep is often induced where the sick are troubled by the inconvenience of wakefulness. Indeed, one is troubled by the worst wakes who seeks to free his mind from the cares and desires of this world but, delayed by the use of wrong habits, is not yet able to obtain the rest he seeks. But he who strives to cure his weakness with diligent exercise of spiritual studies, comes, as the battles of vices gradually recede, to that mental quiet which the bride speaks of in the higher parts of this song, I sleep, but my heart wakes; that is, I rest from the cares of temporal things, and my heart watches in the contemplation of eternal goods. Likewise, if bodies must be cut for care, the bark of this plant, when put into wine, is given to drink so that, being asleep, they do not feel the…