Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
1 Peter 5:3 Neither as being lords over God’s heritage, but being ensamples to the flock.
1 Timothy 4:12 Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.
2 Corinthians 4:2 But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestatio…
Philippians 1:10 That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ;
2 Corinthians 1:12 For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grac…
Ephesians 6:24 Grace be with all them that love our Lord Jesus Christ in sincerity. Amen.
2 Thessalonians 3:9 Not because we have not power, but to make ourselves an ensample unto you to follow us.
2 Corinthians 2:17 For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Titus 2:1-10
Here is the third thing in the matter of the epistle. In the chapter foregoing, the apostle had directed Titus about matters of government, and to set in order the things that were wanting in the churches. Now here he exhorts him,
I. Generally, to a faithful discharge of his own office. His ordaining others to preach would not excuse himself from preaching, nor might he take care of ministers and elders only, but he must instruct private Christians also in their duty. The adversative particle (but) here points back to the corrupt teachers, who vented fables, things vain and unprofitable: in opposition to them, says he, "But speak thou the things that become sound doctrine, what is agreeable…
In--with respect to all things.
thyself a pattern--though but a young man thyself. All teaching is useless unless the teacher's example confirm his word.
in doctrine--in thy ministerial teaching (showing) uncorruptness, that is, untainted purity of motive on thy part (compare Co2 11:3), so as to be "a pattern" to all. As "gravity," &c., refers to Titus himself, so "uncorruptness"; though, doubtless, uncorruptness of the doctrine will be sure to follow as a consequence of the Christian minister being of simple, uncorrupt integrity himself.
gravity--dignified seriousness in setting forth the truth.
sincerity--omitted in the oldest manuscripts.
Adam Clarke on Titus 2:7
In all things showing thyself a pattern - As the apostle had given directions relative to the conduct of old men, Tit 2:2, of old women, Tit 2:3, of young women, Tit 2:4, and of young men, Tit 2:6, the words περι παντα, which we translate in all things, should be rather considered in reference to the above persons, and the behavior required in them: showing thyself a pattern of good works to all these persons - being, in sobriety, gravity, temperance, what thou requirest others to be.
In doctrine showing uncorruptness - Mixing nothing with the truth; taking nothing from it; adding nothing to it; and exhibiting it in all its connection, energy, and fullness.
John Gill
The Church Fathers
presenting yourself as a pattern of good works. Let it be, Paul says, that your life is a common teaching and example to all. in teaching. Providing common understanding. Therefore, offering integrity, familiarity, and a certain humility in teaching. showing incorruptibility. That is, community and something like straightforwardness. dignity. That is, not as a ruler, nor as one speaking to subjects, but gently as to children.
As far as we are concerned, our consciences are all that matters. As far as you are concerned, our reputation among you ought not to be tarnished but influential for good. Mark what I've said, and make the distinction. There are two things, conscience and reputation; conscience for yourself, reputation for your neighbor. Those who, being clear in their consciences, neglect their reputations, are being cruel; especially if they find themselves in this position. The apostle writes about this to his disciple: "Showing yourself to all around you as an example of good works."
For when the blessed apostle Paul had undergone many persecutions, and had shown forth the prizes of many contests, though he knew that it was far better to "depart, and to be with Christ," yet he brings this forward, and says, "Nevertheless to abide in the flesh is more needful for you." For considering not his own advantage but the advantage of many, that they might be saved, he judged it more necessary than his own rest to remain with the brethren, and to have a care for them; who also would have him that teacheth to be "in doctrine" an example to the faithful.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Titus, Epistle to — Was probably written about the same time as the first epistle to Timothy, with which it has many affinities. “Both letters were addressed to persons left by the writer to preside in their respective…
Conduct, Christian · Showing a good example — Showing a good example
Doctrines Of The Gospel, The · Ministers should: Hold, in sincerity — Ministers should: Hold, in sincerity
Sincerity · Servants of should be examples of — Servants of should be examples of
Works · .Servants should be patterns of — .Servants should be patterns of
Works, Good · Ministers should: Be patterns of — Ministers should: Be patterns of
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
on Titus 2:7
In all things showing thyself a pattern of good works,.... It was not enough for Titus, and so neither for any other Gospel minister, to deliver out sound doctrine, and to exhort persons of different ages and sexes to the things which become it, but he should through the whole of his conversation be a pattern of every good work unto them; for they that are the shepherds of the flock, are not only to feed them with knowledge, and with understanding, but to be ensamples to them, as well as they who are under their care ought to walk, as they have them for an example; see 1 Timothy 4:12.
In doctrine, showing uncorruptness, gravity, sincerity; the apostle here either returns again to his advice…
Titus 2:6-10
6. Young men likewise exhort to be sober minded.
6. Juvenes similiter hortare ut sobrii sint
7. In all things shewing thyself a pattern of good works: in doctrine shewing uncorruptness, gravity, sincerity,
7. In omnibus to ipsum praebe exemplum bonorum operum in doctrina integritatem gravitatem
8. Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.
8. Sermonem sanum inreprehensibilem ut is qui ex adverso est vereatur nihil habens malum dicere de nobis
9. Exhort servants to be obedient unto their own masters, and to please them well in all things; not answering again;
9. Servos dominis suis subdi…
Wholesome teaching was especially urgent on account of the false teachers, who had wreaked havoc on “whole families” (1:11). In 2:1-10, Paul addresses different groups within the household of faith, showing his concern for the public testimony of the church (2:5, 8, 10; see also 1 Tim 5:1–6:2). Paul then elaborates on the coming of Christ (Titus 2:11-14) before giving a direct charge to Titus (2:15).
