Zechariah 11:5 — meaning, Hebrew and Greek word study, commentary
Zechariah 11:5
Whose possessors slay them, and hold themselves not guilty: and they that sell them say, Blessed be the LORD; for I am rich: and their own shepherds pity them not.
to erect · verb, qal active participle, masculine plural construct + pronominal suffix, 3rd person feminine plural
slay
יַֽהֲרְגֻן֙ya.har.Gun
H2026
to smite with deadly intent · verb, qal imperfect, 3rd person masculine plural + pronominal suffix, 3rd person feminine plural
guilty
יֶאְשָׁ֔מוּye'.Sha.mu
H816
to be guilty · verb, qal imperfect, 3rd person masculine plural
sell
וּמֹכְרֵיהֶ֣ןu.mo.khe.rei.Hen
H4376
to sell · conjunction + verb, qal active participle, masculine plural construct + pronominal suffix, 3rd person feminine plural
say
יֹאמַ֔רyo.Mar
H559
to say (used with great latitude) · verb, qal imperfect, 3rd person masculine singular
Blessed
בָּר֥וּךְba.Rukh
H1288
to kneel · verb, qal passive participle, masculine singular absolute
LORD
יְהוָ֖הYah.weh
H3068
Jehovah · proper noun, a title
rich
וַאעְשִׁ֑רva'.Shir
H6238
properly · conjunction + verb, hiphil, 1st person common singular
shepherds
וְרֹ֣עֵיהֶ֔םve.Ro.'ei.Hem
H7462
to tend a flock · conjunction + verb, qal active participle, masculine plural construct + pronominal suffix, 3rd person masculine plural
pity
יַחְמ֖וֹלyach.Mol
H2550
to commiserate · verb, qal imperfect, 3rd person masculine singular
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Jeremiah 50:7 All that found them have devoured them: and their adversaries said, We offend not, because they have sinned against the LORD, the habitation…
1 Timothy 6:5-10 Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.
Hosea 12:8 And Ephraim said, Yet I am become rich, I have found me out substance: in all my labours they shall find none iniquity in me that were sin.
Genesis 37:26-28 And Judah said unto his brethren, What profit is it if we slay our brother, and conceal his blood?
Deuteronomy 29:19-21 And it come to pass, when he heareth the words of this curse, that he bless himself in his heart, saying, I shall have peace, though I walk…
2 Kings 4:1 Now there cried a certain woman of the wives of the sons of the prophets unto Elisha, saying, Thy servant my husband is dead; and thou knowe…
Nehemiah 5:8 And I said unto them, We after our ability have redeemed our brethren the Jews, which were sold unto the heathen; and will ye even sell your…
Jeremiah 2:3 Israel was holiness unto the LORD, and the firstfruits of his increase: all that devour him shall offend; evil shall come upon them, saith t…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Zechariah 11:4-14
The prophet here is made a type of Christ, as the prophet Isaiah sometimes was; and the scope of these verses is to show that for judgment Christ came into this world (Joh 9:39), for judgment to the Jewish church and nation, which were, about the time of his coming, wretchedly corrupted and degenerated by the worldliness and hypocrisy of their rulers. Christ would have healed them, but they would not be healed; they are therefore left desolate, and abandoned to ruin. Observe here,
I. The desperate case of the Jewish church, under the tyranny of their own governors. Their slavery in their own country made them as miserable as their captivity in strange countries had done: Their possessors sla…
possessors--The buyers [MAURER], their Roman oppressors, contrasted with "they that sell men." The instruments of God's righteous judgment, and therefore "not holding themselves guilty" (Jer 50:7). It is meant that they might use this plea, not that they actually used it. Judah's adversaries felt no compunction in destroying them; and God in righteous wrath against Judah allowed it.
they that sell them--(Compare Zac 11:12). The rulers of Judah, who by their avaricious rapacity and selfishness (Joh 11:48, Joh 11:50) virtually sold their country to Rome. Their covetousness brought on Judea God's visitation by Rome. The climax of this was the sale of the innocent Messiah for thirty pieces of…
Whose possessors - Governors and false prophets, slay them, by leading them to those things that will bring them to destruction.
And they that sell them - Give them up to idolatry; and bless God, strange to tell, that they get secular advantage by the establishment of this false religion.
John Gill on Zechariah 11:5
Whose possessors slay them, and hold themselves not guilty,.... Not the Romans after Christ came, into whose hands they were delivered, and by whom they were slain in great numbers, not accounting it any sin to put them to death; but the priests, Scribes, Pharisees, and doctors, among the Jews, who ruined and destroyed their souls, by feeding them with poisonous doctrines; teaching them the commandments of men, and to observe the traditions of the elders; and to seek for life and salvation by the works of the law, which was a ministration of condemnation and death to them; and yet thought they did God and the souls of men good service:
and they that sell them; as false teachers make merchan…
The Church Fathers
Whenever I remember Zechariah, I shudder at the reaping hook and likewise at his testimony against the priests, his hints in reference to the celebrated Joshua, the high priest, whom he represents as stripped of filthy garments and then clothed in rich priestly apparel. As for words and charges to Joshua which he puts into the angel's mouth, let them be treated with silent respect, as referring perhaps to a greater and higher object than those who are many priests. But even at his right hand stood the devil, to resist him, a fact, in my eyes, of no slight significance and demanding no slight fear and watchfulness. Who is so bold and adamant of soul as not to tremble and be abashed at the charges and reproaches deliberately urged against the rest of the shepherds? A voice, he says, of the howling of the shepherds. A voice of the roaring lions, for this has befallen them. Does he not all but hear the wailing as if close at hand, and himself wail with the afflicted. A little further is a more striking and impassioned strain. Feed, he says, the flock of slaughter, whose possessors slay them without repentance. They sell them saying, "Blessed be the Lord, for we are rich," yet their own shepherds are without feeling for them. Therefore I will no more pity the inhabitants of the land, says the Lord almighty. And again: "Awake, O sword, against the shepherds, and smite the shepherds, and scatter the sheep, and I will turn my hand upon the shepherds"; and, "My anger is kindled against the shepherds, and I will visit the lambs," adding to the threat those who rule over the people. So industriously does he apply himself to his task that he cannot easily free himself from denunciations, and I am afraid that if I referred to the whole series, I should exhaust your patience. This must then suffice for Zechariah.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Zechariah 11:4-6
4. Thus saith the LORD my God; Feed the flock of the slaughter;
4. Sic dicit Iehova, Deus meus, Pasce gregem occisionis.
5. Whose possessors slay them, and hold themselves not guilty: and they that sell them say, Blessed be the LORD; for I am rich: and their own shepherds pity them not.
5. Qui possident ipsum, occident (hoc est, occidunt) et non peccant; et qui vendit ipsum (gregem, vel, ipsas oves) dicit, Benedictus Iehova, et ditatus sum; et qui pascit eas, non parcit illis.
6. For I will no more pity the inhabitants of the land, saith the LORD: but, lo, I will deliver the men every one into his neighbour's hand, and into the hand of his king: and they shall smite the…
This section contains a symbolical act. By the command of Jehovah the prophet assumes the office of a shepherd over the flock, and feeds it, until he is compelled by its ingratitude to break his shepherd's staff, and give up the flock to destruction. This symbolical act is not a poetical fiction, but is to be regarded in strict accordance with the words, as an internal occurrence of a visionary character and of prophetical importance, through which the faithful care of the Lord for His people is symbolized and exhibited. Zac 11:4. "Thus said Jehovah my God: Feed the slaughtering-flock; Zac 11:5. whose purchasers slay them, and bear no blame, and their sellers say, Blessed be Jehovah! I am ge…
The sheep (the Hebrew people) were being sold as slaves to buyers—occupying foreign powers, foreign allies, or domestic slave-traders (see Amos 2:6). • The sellers were the shepherds, leaders of the people who were more concerned with getting rich than with the well-being of the sheep.
Rashi on Zechariah 11:5
and not be guilty The kings of the nations among whom I will exile them; this one sells them, and the buyer slays them, without feeling (lit., “and he does not put to his heart”) that there should be guilt in the matter. The seller boasts: Blessed be the Lord Who delivered them into my hand, and behold! I am wealthy.
for I have become wealthy And behold! I am wealthy.