a day (as the warm hours) · preposition with the article + noun, common masculine singular absolute
seek
אֲבַקֵּ֗שׁ'a.va.Kesh
H1245
to search out (by any method · verb, piel imperfect, 1st person common singular
destroy
לְהַשְׁמִיד֙le.hash.Mid
H8045
to desolate · preposition + verb, hiphil infinitive construct
nations
הַגּוֹיִ֔םha.go.Yim
H1471
a foreign nation · definite article + noun, common masculine plural absolute
come
הַבָּאִ֖יםha.ba.'Im
H935
to go or come (in a wide variety of applications) · definite article + verb, qal active participle, masculine plural absolute
Jerusalem
יְרוּשָׁלִָֽםye.ru.sha.Lim
H3389
Jerushalaim or Jerushalem · proper noun, a place name
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Isaiah 54:17 No weapon that is formed against thee shall prosper; and every tongue that shall rise against thee in judgment thou shalt condemn. This is t…
Zechariah 14:2-3 For I will gather all nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and h…
Haggai 2:22 And I will overthrow the throne of kingdoms, and I will destroy the strength of the kingdoms of the heathen; and I will overthrow the chario…
Zechariah 12:2 Behold, I will make Jerusalem a cup of trembling unto all the people round about, when they shall be in the siege both against Judah and aga…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Zechariah 12:9–end
The day here spoken of is the day of Jerusalem's defence and deliverance, that glorious day when God will appear for the salvation of his people, which, if it do refer to the successes which the Jews had against their enemies in the time of the Maccabees, yet certainly looks further, to the gospel-day, to Christ's victories over the powers of darkness and the great salvation he has wrought for his chosen. Now we have here an account of two remarkable works designed in that day.
I. A glorious work of God to be wrought for his people: "I will seek to destroy all the nations that come against Jerusalem, Zac 12:9. Nations come against Jerusalem, many and mighty nations; but they shall all be des…
I will seek to destroy--I will set Myself with determined earnestness to destroy (Hag 2:22).
Adam Clarke on Zechariah 12:9
I will seek to destroy all the nations - When this time shall arrive, all nations that "will not receive the faith of our Lord Jesus" shall be destroyed, when the longsuffering of God shall no longer wait upon them. This seems to belong to a period yet very remote.
John Gill on Zechariah 12:9
And it shall come to pass in that day,.... So often mentioned in this chapter; by which is meant the latter part of the Gospel dispensation, the spiritual reign of Christ:
that I will seek to destroy all the nations that come against Jerusalem; and shall destroy them. The whole of this paragraph seems to refer to the same as in Ezekiel 38:1.
John Calvin on Zechariah 12:9
Zechariah 12:9
9. And it shall come to pass in that day, that I will seek to destroy all the nations that come against Jerusalem.
9. Et erit die illo, quaeram ad perdendum omnes gentes, quae venient contra Ierusalem.
The Prophet repeats again, that though ungodly and wicked men assailed the Church in great number on every side, God would yet be its defender. By saying, I will seek to destroy, etc., he means that God would he fully bent (intentum) to destroy, as men are wont to be anxious when they earnestly pursue an object. Lest then the faithful should think that they should perish through the disdain, or the neglect, or the forgetfulness of God, he says, that he would be their anxious…
The Church Fathers
Nevertheless, when these things have thus been done, there shall appear the sign of the Son of man in heaven, and then the tribes of the earth shall mourn. For these things it is not absurd to use the examples of the prophet Zechariah, which run thus: "and it shall be in that day that I will seek to take away all the nations that come against Jerusalem, and I will pour out upon the house of David and upon the inhabitants in Jerusalem a spirit of grace and of compassion; and they shall look upon me because they danced, and they shall mourn over themselves a mourning as over a beloved one, and they shall grieve with grief as over a firstborn. And in that day the mourning shall be magnified in Jerusalem like the mourning of a pomegranate cut down in the field, and the earth shall mourn by tribes: the tribe of the house of David apart by itself and their women apart by themselves; the tribe of the house of Nathan apart by itself and their women apart by themselves; the tribe of the house of Levi apart by itself and their women apart by themselves; the tribe of the house of Shimei apart by itself and their women apart by themselves; and all the remaining tribes apart by themselves and their women apart by themselves". Therefore every earthly company, since it is a tribe of the earth — which rank they attributed to themselves — will mourn together with those like itself, especially if in some category of sinners it must mourn more abundantly. But I think that through these things there are shown the differences of those who seem to have been in the faith and in their own company, yet did not please God. There is, therefore, a house of David that mourns — those who, set up from among the people, did deeds worthy of mourning, or [those drawn] from among kings and magnates. But those from among the teachers who lived badly are the tribe of Nathan that mourns, since Nathan was a prophet; and to teach is to prophesy. So those who are sinners from among those who were set over the Church and had the priesthood enjoined upon them and did not administer their office well, are the tribe of the house of Levi that mourns. And to speak the truth, whether concerning those tribes which we have mentioned or concerning the tribe of Shimei, belongs to God alone. But we, for the present, think that all who were catechized and instructed in the divine mystery, and were not ordained…
(Verse 9) And it shall come to pass in that day, that I will seek to destroy all the nations that come against Jerusalem. And I will pour out upon the house of David and upon the inhabitants of Jerusalem the spirit of grace and of supplications. LXX: And it shall come to pass in that day, that I will seek to destroy all the nations that come against Jerusalem, and I will pour out upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of mercy. In that day, when the Lord protects the inhabitants of Jerusalem, the Lord will seek to destroy all the nations that come against Jerusalem. But He will crush not for destruction, but for correction, so that they may cease to wage war against Jerusalem and begin to be of Jerusalem. For if He created all things out of nothing, He did not create them in order to destroy what He created; but so that through His mercy, those things which were created may be saved. Hence, in the book of Wisdom, which is attributed to Solomon (if anyone, however, is pleased to receive the book), we find it written: He created all things that they might exist, and the generations of the world might be preserved; and there will be no deadly poison for them (Wisdom 1). For just as the Lord came to seek what was lost and saved the human race, so he also destroyed the nations, because the nations were adversaries. Therefore it follows: I will pour out upon the house of David and upon the inhabitants of Jerusalem the spirit of grace and mercy. Concerning this grace, Paul also writes: The love of God has been poured out into our hearts (or yours) through the Holy Spirit, who has been given to us (Rom. V, 5). And in the aforementioned volume it is contained: Who shall explore the things that are in heaven, unless you have given wisdom, and sent your Holy Spirit from on high? And thus the paths of those who are on earth have been corrected, and men have been taught what pleases you (Wisdom 9:16). And in Isaiah God speaks: I have given my Spirit upon you (Isaiah 42:1). And again, the same Scripture mentions: I have given my Spirit upon him (ibid). However, the word effusion implies a sense of abundance or generosity, as is evident in what we have said: 'The love of God has been poured out into our hearts' (Romans 5:5). And in another place, speaking as if in the person of God, it is said: 'I will pour out my Spirit on…
Dictionary and topics
Messiah — (Heb. mashiah), in all the thirty-nine instances of its occurring in the Old Testament, is rendered by the LXX. “Christos.” It means anointed. Thus priests (Ex. 28:41; 40:15; Num. 3:3), prophets (1…
Jews, The · Promises respecting: Sanctification — Promises respecting: Sanctification
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Zac 12:8. "On that day Jehovah will shelter the inhabitants of Jerusalem; and he that stumbleth among them will be as David on that day; and the house of David as God, as the angel of Jehovah before them. Zac 12:9. And it will come to pass on that day, I will seek to destroy all the nations that come against Jerusalem." In the conflict with the heathen nations, the Lord will endow the inhabitants of Jerusalem with marvellous strength with which to overcome all their foes. The population of Jerusalem is divided into two classes, the weak and the strong. The weak are designated as hannikhshâl, the stumbling one, who cannot stand firmly upon his feet (Sa1 2:4). These are to become like David,…
The angel of the Lord is here equated with God, represented as a Divine Warrior, rescuer, and protector (see 1:11; 3:1; Exod 14:19; 15:3; Isa 59:15-20; 63:1-6). By divine enabling, the weak will be imbued with God’s power.
Rashi on Zechariah 12:9
I will seek to destroy I will seek their destruction, and I will be exact in judging their iniquity. And our Sages (Avodah Zarah 4a) explained this verse as concerning merit. I will search in the books of their deeds; if they have merit, I will spare them; otherwise, I will destroy them.
Immediately after the tribulation of those days the sun shall be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be moved. And then shall appear the sign of the Son of man in heaven, and then shall all the tribes of the earth mourn (24, 29—30ᵃ). Since we consider that greater themes here come under discussion than lie within the grasp of human understanding — even of those who have advanced in wisdom far beyond others — let us come and examine the passage: first inquiring into those things which can readily be admitted for an exposition of the Gospel text, as though the Lord Himself were prophesying in it; and afterward we shall look for what the truth of these words may be according to those who judge that there is something deeper and more subtle in the words, keeping to the sequence of the moral traditions in these matters as well, in the same manner as above. Someone, then, will say: just as when great fires begin to be kindled a darkness seems to be raised up out of the abundant smoke, so at the consummation of the world, by the fire which is to be set alight, even the "great lights" shall be darkened, so that, the sun being darkened, and in consequence of the darkening of the sun, the moon too, hindered by the sun from receiving light, is not permitted even to give its own light. And thus of necessity a great darkness must first take hold of the nature of the world. And so, when the light of the stars has thus withered away, the remaining body of them, having become grosser, since it cannot be borne aloft as at first when it was lifted up carried by the light itself, will fall from heaven. And when these things happen, it follows that the rational powers of the heavens, suffering amazement, undergo a certain commotion and are troubled, being, that is, removed from their former functions. So he who understands these things to be thus will add that the sign of the Son of man, in whom "the things that were in the heavens and the things that were on earth" were made heavenly, shall then appear: namely, the power which the Son of man wrought when He was hung upon the tree; and in heaven above all shall His sign shine forth. And men out of all the tribes, who formerly did not believe in the Christianity that was proclaimed but even spoke evil of it, then, recognizing it through that…
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).