Zechariah 14:21

And the cooking pots in the house of the Lord shall be as holy as the bowls in front of the altar; and every cooking pot in Jerusalem and Judah shall be sacred to the Lord of hosts, so that all who sacrifice may come and use them to boil the flesh of the sacrifice. In that veneration the holy service of the house of the Lord will come, so that the common cooking pots may be revered by any foreigner, notwithstanding the fact that you Jews used to revere the bowls in front of the altar inside the closure of the house of the Lord. And not only will there be this honor for the cooking pots of the house of the Lord and of Jerusalem, but any cooking pot in the sanctuary as well as in the holy city and in the whole Jerusalem will be sanctified to the Lord, so that both the Jews and Gentiles will revere it as a thing consecrated to the Lord. The mystical meaning of this prophecy predicts two things: the honor to be given to the law of salvation proceeding from Judea and the conversion of the Jews and the Gentiles, whom the baptism of Christ received as cooking pots of flesh and turned into bowls full of perfumes.

(Verse 21.) And all the sacrificers shall come, and they shall take from them, and they shall cook in them: and there shall be no more a merchant in the house of the Lord of hosts in that day. LXX: And all who sacrifice shall come and take from them, and they shall cook in them, and there shall be no more a Canaanite in the house of the Lord Almighty in that day. For the Canaanite, Aquila interpreted it as a merchant, whom we also have followed in this place. When the pots have been turned into bowls, all the nations shall come around, whether those who have been left of all the nations sacrificing, and they shall take the bowls and cook in them the flesh of the victims, so that they do not eat the raw flesh of the lamb, but with all the moisture of the flesh cooked away by fire, what has been prepared by the fire remains to be consumed. Which are the vessels before the altar of the Lord, in which the Israelite dishes are converted, as we have said above, and now we will say in part. The bride praises her bridegroom in the Song of Songs: His cheeks are like containers of spices (Song of Songs 5). In the cheeks, the word is received, which, coming forth from the Lord, produces various ointments, and the fragrance of such a good odor will be so great that the Lord will make for himself a whip out of testimonies from the texts of the Scriptures, and he will drive out those who are buying and selling from the temple, and he will say to them: It is written, My Father's house shall be called a house of prayer for all nations, but you have made it a den of thieves (Matthew 21:13). Someone says that which is written in Daniel, although it is not read in Hebrew: 'The seed of Canaan, and not of Judah' (Dan. XIII, 56); and what is said by the prophet Hosea about Ephraim: 'Ephraim has become a partner with idols; he has set up stumbling blocks for himself, and has provoked the Canaanites to fornicate; they have committed fornication' (Hosea IV, 17-18). They apply this passage to the current situation and want every fornicator to be called a Canaanite and a foreigner, who they claim should be removed from the house of God.