Zechariah 2:10

The Lord heard the prayer of the prophets. The Father did not despise our race, which was perishing; he sent from heaven his own Son the Lord as our physician. One of the prophets says, "The Lord whom you seek, comes; and he shall come suddenly." Where will he come? "The Lord shall come to his temple," where you took up stones against him. Another of the prophets, on hearing this, says to him, "In speaking of God's salvation, do you speak softly? In announcing the good tidings of God's coming for salvation, do you speak in secret?" "Go up onto a high mountain, Zion, herald of glad tidings; say to the cities of Judah"—what shall I say?—"Here is your God! Here comes with power the Lord God." Again the Lord himself has said, " 'Behold, I come, and I will dwell in the midst of you,' says the Lord. 'And many nations shall be joined to the Lord.' " The Israelites rejected salvation through me; "I come to gather nations of every language," for, "he came unto his own, and his own received him not." You come, and what do you bestow upon the nations? "I come to gather nations of every language … I will set a sign among them." For from my conflict on the cross I will give to each of my soldiers a royal sign to bear upon his forehead. Still another prophet said, "He inclined the heavens and came down, with dark clouds under his feet." For his coming down from heaven was unknown to humanity.

(Verse 10 onwards) Praise and rejoice, Daughter Zion, for behold, I am coming and will dwell in your midst, declares the Lord. Many nations will be joined to the Lord on that day and will became my people. I will dwell in your midst, and you will know that the Lord of Hosts has sent me to you. The Lord will inherit Judah as his portion in the holy land, and he will choose Jerusalem again. Rejoice and be glad, Daughter Zion, for behold, I am coming and will dwell in your midst, declares the Lord. Many nations will flee to the Lord on that day and will become his people. They will dwell in your midst, and you will know that the Lord Almighty has sent me to you. The Lord will possess Judah as his portion in the holy land, and he will choose Jerusalem again. And these things must still be understood from the perspective of the Lord: that he encourages his people to rejoice and be glad about their restoration from captivity to their former dwelling place, that the Lord himself will come and dwell among them, and that many nations will believe in him, as it is said: Ask of me, and I will give you the nations for your inheritance, and the ends of the earth for your possession (Psalm 2:8); and he will dwell among them, speaking to his disciples: Behold, I am with you always, until the end of the age (Matthew 28:20). And may the Lord possess Judah as his own portion, confessing and believing in his name, and may he not possess elsewhere, except in the holy land, which is interpreted as the Church, and may he choose Jerusalem again, which he had forsaken in temptation and persecutions. Some Jews believe that this happened under Zerubbabel and Joshua, Ezra and Nehemiah, who completed this in part, especially because Jerusalem is chosen and possessed by Judah: namely, the two tribes that returned from the Babylonian captivity and were called Judah, not Israel, because the latter are still living among the Medes. But others differ in their interpretation of the future, because they believe that there will be nations who will believe in the one sent by the Lord, and that Jerusalem must be chosen. However, since all nations have already believed in the Lord Savior, it cannot be chosen because it is completely destroyed. But rightly after the captivity, the daughter of Zion is called to rejoice, as it is said in the psalm: 'When the Lord restores the fortunes of his…