to be wise (in mind · verb, qal perfect, 3rd person feminine singular
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Jeremiah 49:23 Concerning Damascus. Hamath is confounded, and Arpad: for they have heard evil tidings: they are fainthearted; there is sorrow on the sea; i…
Ezekiel 28:12 Son of man, take up a lamentation upon the king of Tyrus, and say unto him, Thus saith the Lord GOD; Thou sealest up the sum, full of wisdom…
Ezekiel 28:2-5 Son of man, say unto the prince of Tyrus, Thus saith the Lord GOD; Because thine heart is lifted up, and thou hast said, I am a God, I sit i…
Numbers 13:21 So they went up, and searched the land from the wilderness of Zin unto Rehob, as men come to Hamath.
1 Kings 17:9 Arise, get thee to Zarephath, which belongeth to Zidon, and dwell there: behold, I have commanded a widow woman there to sustain thee.
2 Kings 23:33 And Pharaoh-nechoh put him in bands at Riblah in the land of Hamath, that he might not reign in Jerusalem; and put the land to a tribute of…
2 Kings 25:21 And the king of Babylon smote them, and slew them at Riblah in the land of Hamath. So Judah was carried away out of their land.
Isaiah 23:1-18 The burden of Tyre. Howl, ye ships of Tarshish; for it is laid waste, so that there is no house, no entering in: from the land of Chittim it…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Zechariah 9:1-8
After the precious promises we had in the foregoing chapter of favour to God's people, their persecutors, who hated them, come to be reckoned with, those particularly that bordered close upon them.
I. The Syrians had been bad neighbours to Israel, and God had a controversy with them. The word of the Lord shall be a burden in the land of Hadrach, that is, of Syria, but it does not appear why it was so called. That that kingdom is meant is plain, because Damascus, the metropolis of that kingdom, is said to be the rest of this burden; that is, the judgments here threatened shall light and lie upon that city. Those are miserable upon whom the burden of the word of the Lord rests, upon whom the w…
Hamath--a Syrian kingdom with a capital of the same name, north of Damascus.
shall border thereby--shall be joined to Damascus in treatment, as it is in position; shall share in the burden of wrath of which Damascus is the resting-place. MAURER understands "which"; "Hamath, which borders on Damascus, also shall be the resting-place of Jehovah's wrath" (the latter words being supplied from Zac 9:1). Riblah, the scene of the Jews' sufferings from their foe, was there: it therefore shall suffer (Kg2 23:33; Kg2 25:6-7, Kg2 25:20-21).
Tyrus . . . Zidon--lying in the conqueror's way on his march along the Mediterranean to Egypt (compare Isa. 23:1-18). Zidon, the older city, surrendered, and Ab…
And Hamath also shall border thereby - Hamath on the river Orontes; and Tyre and Sidon, notwithstanding their political wisdom, address, and cunning, shall have a part in the punishment.
These prophecies are more suitable to the days of Jeremiah than to those of Zechariah; for there is no evidence - although Alexander did take Damascus, but without bloodshed - that it was destroyed from the times of Zechariah to the advent of our Lord. And as Tyre and Sidon were lately destroyed by Nebuchadnezzar, it is not likely that they could soon undergo another devastation.
The Church Fathers
(Vers. 2 seqq.) Emath quoque in terminis ejus, et Tyrus et Sidon: assumpserunt quippe sibi sapientiam valde. Et aedificavit Tyrus munitionem suam, et coacervavit argentum quasi humum, et aurum ut lutum platearum. Ecce Dominus possidebit eam, et percutiet in mari fortitudinem ejus, et haec igne devorabitur. LXX: Emath in finibus ejus Tyrus et Sidon: quoniam sapientes fuerunt nimis, et aedificavit Tyrus munitionem suam, et congregavit argentum ut humum, et aurum ut lutum viarum. Therefore the Lord will possess it, and strike its strength in the sea, and it will be consumed by fire. Emath, which is interpreted as 'wrath,' that is, indignation, is the one which received the name Epiphania from Antiochus Epiphanes, and now it is the city of Coele Syria. And thus, both Tyre and Sidon will be in the borders of Damascus, or in the borders of the land of Adrach, so that they may believe in the Lord Savior, to whom it was said by the Father: Ask of me, and I will give you the nations as your inheritance, and the ends of the earth as your possession (Ps. 2:8). The daughters of this Tyre, that is, the souls of those who believe in Christ, will bring gifts to the king, so that what is written may be fulfilled: The daughters of Tyre will worship him with gifts (Psalm 44:13). And when the city of God, the Church, is built, of which the Psalmist sings: Glorious things are said of you, O city of God (Psalm 86:2), then the following will immediately come: Behold, foreigners, Tyre, and the people of Ethiopia, these were born there (ibid., 56:4). In two psalms it is said of aliens: Aliens serve me, or are subject to me. In the prophet Zephaniah we read about the Ethiopians: From beyond the rivers of Ethiopia my worshipers, my dispersed ones, will bring me offerings (Zep. 3:10). And in the Psalm: Ethiopia will stretch out her hands to God (Ps. 68:31). But the Gospel speaks of Tyre: Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes (Matt. 11:21). That Canaanite woman from the territory of Tyre and Sidon, whose daughter was badly possessed by a demon, encountered the Lord and Savior (Mark VII); and she dedicated the first fruits of faith of the Tyrians and Sidonians, so that those who did not believe at the time of Christ because they had not yet seen signs and…
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Hamath — Fortress, the capital of one of the kingdoms of Upper Syria of the same name, on the Orontes, in the valley of Lebanon, at the northern boundary of Palestine (Num. 13:21; 34:8), at the foot of Hermon…
Tyre — A rock, now es-Sur; an ancient Phoenician city, about 23 miles, in a direct line, north of Acre, and 20 south of Sidon. Sidon was the oldest Phoenician city, but Tyre had a longer and more…
Tyrus — This form is employed in the Authorized Version of the books of Jeremiah, Ezekiel, Hosea (Joel has “Tyre”), Amos and Zechariah, as follows: (Jeremiah 25:22; 27:3; 47:4; Ezekiel 26:2,3,4,7,15;…
Zidon, Or Sidon — (Genesis 10:15,19; Joshua 11:8; 19:28; Judges 1:31; 18:28; Isaiah 23:2,4,12; Jeremiah 25:22; 27:3; Ezekiel 28:21,22; Joel 3:4) (Joel 4:4); Zech 9:2; Matt 11:21,22; 15:21; Mark 3:8; 1:24,31; Luke…
Tyre · Prophecies respecting: Its second destruction by the Macedonians — Prophecies respecting: Its second destruction by the Macedonians
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
John Gill on Zechariah 9:2
And Hamath also shall border thereby,.... By the land of Hadrach, or by Damascus; and that it was near Damascus is clear from Isaiah 10:9 it is called Hamath the great in Amos 6:2 and according to Jerom (d), is the same with Antioch, which he says was so called by some; and the Targum of Jonathan ben Uzziel on Numbers 13:21, renders Hamath by Antioch: and, if so, here was the Lord's rest likewise; here the Gospel was preached, and many converted, and a church, consisting of Jews and Gentiles, was formed; and here the disciples were first called Christians, Acts 11:26.
Tyrus and Zidon; these were famous cities of Phoenicia; upon the borders of these our Lord himself was, Matthew 15:21 of the…
Zechariah 9:2-4
2. And Hamath also shall border thereby; Tyrus, and Zidon, though it be very wise.
2. Etiam Chemath terminabit in ea; Tyrus et Sidon, quia (vel quamvis) sapiens sit valde.
3. And Tyrus did build herself a strong hold, and heaped up silver as the dust, and fine gold as the mire of the streets.
3. Et aedificavit Tyrus munitionem sibi, et coacervavit argentum quasi pulverem, et aurum quasi lutum platearum.
4. Behold, the Lord will cast her out, and he will smite her power in the sea; and she shall be devoured with fire.
4. Ecce Dominus expellet (vel, ad inopiam rediget) eam, et percutiet in mari potentiam ejus, et ipsa igne devorabitur.
Zechariah goes on with the same su…
Zac 9:2. "And Hamath also, which borders thereon; Tyre and Sidon, because it is very wise. Zac 9:3. And Tyre built herself a stronghold, and heaped up silver like dust, and gold like dirt of the streets. Zac 9:4. Behold, the Lord will cause it to be taken, and smite its might in the sea, and she will be consumed by fire." Chămâth is appended to Damascus by vegam (and also). Tigbol-bâh is to be taken as a relative clause; and bâh refers to chămâth, and not to 'erets chadrâkh (the land of Hadrach). "Hamath also," i.e., Ἐπιφάνεια on the Orontes, the present Hamah (see at Gen 10:18), which borders on Damascus, i.e., which has its territory touching the territory of Damascus, sc. will be…
Hamath, a fortress city on one of the southern trade routes from Asia Minor, was on the northern boundary of Israel (see Num 13:21; Josh 13:5). • The twin port cities of Tyre and Sidon were independent Phoenician kingdoms located on the Mediterranean coast north of Israel (modern-day Lebanon); they are often paired in biblical texts (e.g., Ezra 3:7; Joel 3:4; Luke 10:13-14). The cities were legendary for their maritime trade wealth, but Old Testament prophets condemned their pride and oppressive policies and predicted their destruction (Isa 23; Ezek 26:3-14; Amos 1:9-10).
Rashi on Zechariah 9:2
And also Hamath shall border thereon Its border shall reach the border of Jerusalem
Tyre and Sidon They, too, shall be its [Jerusalem’s] villages, although it has become exceedingly wise. She [Tyre] became exceedingly wise and thought to be forever a mistress with her wisdom.
