to do or make · verb, qal imperfect, 3rd person masculine singular
year
שָׁנָ֣הsha.Nah
H8141
a year (as a revolution of time) · noun, common feminine singular absolute
year
בְשָׁנָ֗הve.sha.Nah
H8141
a year (as a revolution of time) · preposition + noun, common feminine singular absolute
when
מִדֵּ֤יmi.Dei
H1767
enough (as noun or adverb) · preposition + noun, common masculine singular construct
up
עֲלֹתָהּ֙'a.lo.Tah
H5927
to ascend · verb, qal infinitive construct + pronominal suffix, 3rd person feminine singular
house
בְּבֵ֣יתbe.Veit
H1004
a house (in the greatest variation of applications · preposition + noun, common masculine singular construct
LORD
יְהוָ֔הYah.weh
H3068
Jehovah · proper noun, a title
provoked
תַּכְעִסֶ֑נָּהtakh.'i.Se.nah
H3707
to trouble · verb, hiphil imperfect, 3rd person feminine singular + pronominal suffix, 3rd person feminine singular
wept
וַתִּבְכֶּ֖הva.tiv.Keh
H1058
to weep · conjunction + verb, qal sequential imperfect, 3rd person feminine singular
eat
תֹאכַֽלto.Khal
H398
to eat (literally or figuratively) · verb, qal imperfect, 3rd person feminine singular
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
1 Samuel 2:19 Moreover his mother made him a little coat, and brought it to him from year to year, when she came up with her husband to offer the yearly s…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on 1 Samuel 1:1-8
We have here an account of the state of the family into which Samuel the prophet was born. His father's name was Elkanah, a Levite, and of the family of the Kohathites (the most honourable house of that tribe) as appears, Ch1 6:33, Ch1 6:34. His ancestor Zuph was an Ephrathite, that is, of Bethlehem-Judah, which was called Ephrathah, Ruth, Rut 1:2. There this family of the Levites was first seated, but one branch of it, in process of time, removed to Mount Ephraim, from which Elkanah descended. Micah's Levite came from Bethlehem to Mount Ephraim, Jdg 17:8. Perhaps notice is taken of their being originally Ephrathites to show their alliance to David. This Elkanah lived at Ramah, or Ramathaim,…
her adversary also provoked her sore--The conduct of Peninnah was most unbecoming. But domestic broils in the houses of polygamists are of frequent occurrence, and the most fruitful cause of them has always been jealousy of the husband's superior affection, as in this case of Hannah.
Adam Clarke on 1 Samuel 1:7
And as he did so year by year - As the whole family went up to Shiloh to the annual festivals, Peninnah had both sons and daughters to accompany her, Sa1 1:4, but Hannah had none; and Peninnah took this opportunity particularly to twit Hannah with her barrenness, by making an ostentatious exhibition of her children.
Therefore she wept - She was greatly distressed, because it was a great reproach to a woman among the Jews to be barren; because, say some, every one hoped that the Messiah should spring from her line.
John Gill on 1 Samuel 1:7
And as he did so year by year,.... Elkanah went up every year to Shiloh, and offered sacrifices, taking his family with him, and gave to Peninnah and her children their portion, and to Hannah a double portion, or if but one yet the best:
when she went up to the house of the Lord; that is, Peninnah, along with her husband, with whom she went every year to the tabernacle at Shiloh:
so she provoked her; her rival Hannah, upbraiding her with her barrenness; to which she was stirred up by seeing her husband on these festivals take so much notice of her, and show so much love and respect for her, as always to give her the best portion. Abarbinel thinks that Peninnah and Hannah lived at two separ…
The Church Fathers
Thus a Godward fast is a work of reverential awe. By its means also Hannah the wife of Elkanah making suit, barren as she had been beforetime, easily obtained from God the filling of her belly, empty of food, with a son, indeed, and a prophet.
(Moral Exposition) For in weeping the burning desire for divine contemplation is shown, while in the disdaining of food the contempt for passing joy is displayed. For the mind that desires inward things with fervent longings, while it rejects the enticement of earthly joy, while with urgent groans it seeks the pleasantness of supernal light to be poured into it, surely weeps and does not take food. For he who said was loathing this food: "My soul refused to be comforted" (Psalm 77:3). But he who disdained to take the food of solace from the delight of created things, because he found the banquet of his delights in the Creator alone, says: "I remembered God and was delighted" (Ibid., 4).
Wouldest thou understand what watchfulness in prayer is? Go to Hannah, hearken to her very words, "Adonai Eloi Sabaoth." Nay, rather, hear what preceded those words; "they all rose up," says the history, "from the table," and she, forthwith, did not betake herself to sleep, nor to repose. Whence she appears to me even when she was sitting at the table to have partaken lightly, and not to have been made heavy with viands. Otherwise never could she have shed so many tears; for if we, when we are fasting and foodless, hardly pray thus, or rather never pray thus, much more would not she ever have prayed thus after a meal, unless even at the meal she had been as they that eat not. Let us be ashamed, us that are men, at the example of this woman; let us be ashamed, that are suing and gasping for a kingdom, at her, praying and weeping for a little child.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Fast — The sole fast required by the law of Moses was that of the great Day of Atonement (q.v.), Lev. 23:26-32. It is called “the fast” (Acts 27:9). The only other mention of a periodical fast in the Old…
Festivals, Religious — There were daily (Lev. 23), weekly, monthly, and yearly festivals, and great stress was laid on the regular observance of them in every particular (Num. 28:1-8; Ex. 29:38-42; Lev. 6:8-23; Ex. 30:7-9;…
Hannah — Favour, grace, one of the wives of Elkanah the Levite, and the mother of Samuel (1 Sam. 1; 2). Her home was at Ramathaim-zophim, whence she was wont every year to go to Shiloh, where the tabernacle…
Barrenness · A reproach — A reproach
Children · Not to have: A reproach in Israel — Not to have: A reproach in Israel
Church · HOUSE OF THE LOR — HOUSE OF THE LOR
Cruelty · .Peninnah to Hannah — .Peninnah to Hannah
Hannah · Her trials and prayer, and promise — Her trials and prayer, and promise
Polygamy · .In Elkanah’ s family — .In Elkanah’ s family
Samuel · Miraculous birth of — Miraculous birth of
Tabernacle · Called the: House of the Lord — Called the: House of the Lord
Tantalizing · General scriptures concerning — General scriptures concerning
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Samuel's pedigree. - Sa1 1:1. His father was a man of Ramathaim-Zophim, on the mountains of Ephraim, and named Elkanah. Ramathaim-Zophim, which is only mentioned here, is the same place, according to Sa1 1:3 (comp. with Sa1 1:19 and Sa1 2:11), which is afterwards called briefly ha-Ramah, i.e., the height. For since Elkanah of Ramathaim-Zophim went year by year out of his city to Shiloh, to worship and sacrifice there, and after he had done this, returned to his house to Ramah (Sa1 1:19; Sa1 2:11), there can be no doubt that he was not only a native of Ramathaim-Zophim, but still had his home there; so that Ramah, where his house was situated, is only an abbreviated name for Ramathaim-Zophim.…
the Tabernacle: Also called “the Temple of the Lord” in 1:9. These designations reflect that the Tabernacle, a portable structure, served as the central sanctuary at Shiloh.
Rashi on 1 Samuel 1:7
He would do this. Elkonoh.
Year after year. He would give her a choice portion to demonstrate to her that he loved her; and her rival, according to the affection which her husband demonstrated to her, would anger her more and more.