properly · definite article + verb, qal active participle, masculine plural absolute
Saul
לְשָׁא֔וּלle.sha.'Ul
H7586
Shaul · preposition + proper noun, a man's name
Gibeah
בְּגִבְעַ֖תbe.giv.'At
H1390
Gibah · preposition + noun, common feminine singular construct
Benjamin
בִּנְיָמִ֑ןbin.ya.Min
H1144
Binjamin · proper noun, a man's name
looked
וַיִּרְא֤וּvai.yir.'U
H7200
to see · conjunction + verb, qal sequential imperfect, 3rd person masculine plural
multitude
הֶהָמ֛וֹןhe.ha.Mon
H1995
a noise · definite article + noun, common masculine singular absolute
away
נָמ֖וֹגna.Mog
H4127
to melt · verb, niphal perfect, 3rd person masculine singular
went
יָלַךְyâlak
H3212
to walk (literally or figuratively)
down
הָלַםhâlam
H1986
to strike down
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Judges 7:22 And the three hundred blew the trumpets, and the LORD set every man’s sword against his fellow, even throughout all the host: and the host f…
1 Samuel 14:20 And Saul and all the people that were with him assembled themselves, and they came to the battle: and, behold, every man’s sword was against…
2 Chronicles 20:22-25 And when they began to sing and to praise, the LORD set ambushments against the children of Ammon, Moab, and mount Seir, which were come aga…
Psalms 58:7 Let them melt away as waters which run continually: when he bendeth his bow to shoot his arrows, let them be as cut in pieces.
Psalms 68:2 As smoke is driven away, so drive them away: as wax melteth before the fire, so let the wicked perish at the presence of God.
Isaiah 19:2 And I will set the Egyptians against the Egyptians: and they shall fight every one against his brother, and every one against his neighbour;…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on 1 Samuel 14:16-23
We have here the prosecution and improvement of the wonderful advantages which Jonathan and his armour-bearer gained against the Philistines.
I. The Philistines were, by the power of God, set against one another. They melted away like snow before the sun, and went on beating down one another (Sa1 14:16), for (Sa1 14:20) every man's sword was against his fellow. When they fled for fear, instead of turning back upon those that chased them, they reckoned those only their enemies that stood in their way, and treated them accordingly. The Philistines were very secure, because all the swords and spears were in their hands. Israel had none except what Saul and Jonathan had. But now God showed them…
the watchmen of Saul . . . looked--The wild disorder in the enemies' camp was described and the noise of dismay heard on the heights of Gibeah.
Adam Clarke on 1 Samuel 14:16
The watchmen of Saul - Those who were sent out as scouts to observe the motions of the army.
Melted away - There was no order in the Philistine camp, and the people were dispersing in all directions. The Vulgate has, Et ecce multitudo prostrata, "And behold the multitude were prostrate;" many lay dead upon the field, partly by the sword of Jonathan and his armor-bearer, and partly by the swords of each other, Sa1 14:20.
John Gill on 1 Samuel 14:16
And the watchmen of Saul in Gibeah of Benjamin looked,.... The city of Gibeah was built on an hill, from where it had its name; and these watchmen or sentinels of Saul were set by him no doubt in the highest part of it, whereby they could overlook the army of the Philistines as they lay encamped, and could observe their motions, and give notice accordingly; and it being now broad day light, could see the condition they were in:
and, behold, the multitude melted away; like snow gradually, and yet apace; they could discern their numbers lessening more and more, through the slaughter of many made among them by one another, and the flight of others; and they went on beating down one another; th…
The Church Fathers
And the watchmen of Saul look forth, etc. Those who have ascended the watchtower of holy Scripture look forth beyond others, and they are on the hill of the sons of the right hand, that is, established in the lofty citadel of heavenly deeds, and distinguished by evident pure knowledge and simple action, and they are the first to see the impending ruin and the flight of the wicked. For it is not for all Catholics, upon reading the books of heretics or pagans, to immediately recognize what error is contained in them; upon hearing the wiles of dialecticians, to immediately discern with the keenness of a sharp mind the ruinous snares of deceptions; but for those who, by long meditation on the Scriptures or by the merit of virtues, have exercised their senses for the discernment of good and evil; the feet of many almost slipped, and their steps were nearly poured out, because they were jealous of the sinners, seeing the peace of sinners. But that most noble watchman marvelously ascending to the hill of the son of the right hand, saw the ungodly exalted and lifted high above the cedars of Lebanon (Psalm 72). And I passed by, he said, and behold, he was not; and I sought him, and his place was not found (Psalm 36). And this is for the watchmen placed in Gibeah to see the multitude laid low, which those situated below and not yet ascending the peak of perfect knowledge, thought to stand in prosperity and to live in safety; the wise foresee the certain punishment of those living in wickedness.
But because we said above that Saul signifies the chief priests, and Jonathan his son represents the subordinate persons of preachers, if we attend to what follows, we find in the chief pontiffs the apostolic solicitude which they maintain. About which blessed Paul indeed speaks, saying: "Who is weak, and I am not weak? Who is scandalized, and I am not on fire? Besides those things which are external, my daily urgency, the care of all the churches" (2 Cor. 11:29). He who indeed bore the care of all the churches was vigilant not only over the little ones but also in examining the deeds of the greater ones. The watchmen of Saul observe the battle of Jonathan, because the supreme pontiffs not only examine the deeds of their subjects, but also the doctrine of their prelates. The former indeed they investigate, whether they act well; but the latter, whether they teach rightly. Often they hear of the conduct of others, but they fear lest they not be well instructed. For what else is meant by the inquiry into where someone has gone, except that he who is sent to preach ought to be such that the burden of ministry may be safely imposed upon him; so that the mind of the one sending may waver with no doubt that he teaches rightly, and that he demonstrates the words of doctrine through his works. And because the prelates of the churches are innumerable, Jonathan is observed by the watchmen, because the supreme height of the universal Church so appoints preachers throughout the world that it has ministers around itself, through whom it may examine their doctrine and diligently investigate their works. But those who carry out the ministry and legation of the supreme height are elevated to a lofty seat of life and knowledge. Whence also it is well recorded that those same watchmen were in Gibeah of Benjamin. For Gibeah of Benjamin is called the hill of the son of the right hand. On the hill of the son of the right hand indeed are those who, through their sublime life and through their lofty knowledge, seem already to attain to conformity with the Redeemer. These indeed behold the deeds of the victors from on high, because they merit, from the loftiness of their life and the perfect learning of the highest knowledge, to approve the life of the good and to examine the wicked. They find that Jonathan is not present, because they consider the gains of preaching to be best…
Dictionary and topics
Jonathan — Whom Jehovah gave, the name of fifteen or more persons that are mentioned in Scripture. The chief of these are, (1.) A Levite descended from Gershom (Judg. 18:30). His history is recorded in 17:7-13…
Moabite — The designation of a tribe descended from Moab, the son of Lot (Gen. 19:37). From Zoar, the cradle of this tribe, on the south-eastern border of the Dead Sea, they gradually spread over the region on…
Philistines — (Gen. 10:14, R.V.; but in A.V., “Philistim”), a tribe allied to the Phoenicians. They were a branch of the primitive race which spread over the whole district of the Lebanon and the valley of the…
Armies · Often destroyed by: Themselves through divine intervention — Often destroyed by: Themselves through divine intervention
Jonathan · .Victory of, over the Philistines at Michmash — .Victory of, over the Philistines at Michmash
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Flight and defeat of the Philistines. - Sa1 14:16. The spies of Saul at Gibeah saw how the multitude (in the camp of the Philistines) melted away and was beaten more and more. The words והלם ויּלך are obscure. The Rabbins are unanimous in adopting the explanation magis magisque frangebatur, and have therefore probably taken הלם as an inf. absol. הלום, and interpreted הלם according to Jdg 5:26. This was also the case with the Chaldee; and Gesenius (Thes. p. 383) has adopted the same rendering, except that he has taken הלם in the sense of dissolutus, dissipatus est. Others take הלום as adverbial ("and thither"), and supply the correlate הלם (hither), so as to bring out the meaning "hither and…
panic broke out: This parallel with the Gideon story depicts Jonathan as a judge-like figure (cp. Judg 7:19-22). God had not anointed or expressly gifted Jonathan to be leader, yet God used him to rescue his people. • raiding parties: See study note on 1 Sam 13:17-18.
Rashi on 1 Samuel 14:16
Shaul's sentries. The sentries that Shaul had in Givas Binyomin.6 The sentries appointed by Shaul to keep watch on the enemy made the observation.צוֹפִים is badetes in O.F.
Behold the multitude. Of the Philistines melted away from its position and kept coming nearer to הֲלֹם i.e., Yisroel's side.
Melting away. [It means the same as], "wandering and moving."7 Bereishis 4:12.