a day (as the warm hours) · preposition with the article + noun, common masculine singular absolute
battle
וְהַ֨מִּלְחָמָ֔הve.Ha.mil.cha.Mah
H4421
a battle (i.e. the engagement) · conjunction + definite article + noun, common feminine singular absolute
over
עָבְרָ֖ה'a.ve.Rah
H5674
to cross over · verb, qal perfect, 3rd person feminine singular
Beth-aven
בֵּ֥יתbeit
H1007
Beth-Aven · proper noun, a place name
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Exodus 14:30 Thus the LORD saved Israel that day out of the hand of the Egyptians; and Israel saw the Egyptians dead upon the sea shore.
1 Samuel 13:5 And the Philistines gathered themselves together to fight with Israel, thirty thousand chariots, and six thousand horsemen, and people as th…
Psalms 44:6-8 For I will not trust in my bow, neither shall my sword save me.
Hosea 1:7 But I will have mercy upon the house of Judah, and will save them by the LORD their God, and will not save them by bow, nor by sword, nor by…
Judges 2:18 And when the LORD raised them up judges, then the LORD was with the judge, and delivered them out of the hand of their enemies all the days…
2 Kings 14:27 And the LORD said not that he would blot out the name of Israel from under heaven: but he saved them by the hand of Jeroboam the son of Joas…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on 1 Samuel 14:16-23
We have here the prosecution and improvement of the wonderful advantages which Jonathan and his armour-bearer gained against the Philistines.
I. The Philistines were, by the power of God, set against one another. They melted away like snow before the sun, and went on beating down one another (Sa1 14:16), for (Sa1 14:20) every man's sword was against his fellow. When they fled for fear, instead of turning back upon those that chased them, they reckoned those only their enemies that stood in their way, and treated them accordingly. The Philistines were very secure, because all the swords and spears were in their hands. Israel had none except what Saul and Jonathan had. But now God showed them…
So the Lord saved Israel that day: and the battle passed over unto Beth-aven--that is, "Beth-el." It passed over the forest, now destroyed, on the central ridge of Palestine, then over to the other side from the eastern pass of Michmash (Sa1 14:31), to the western pass of Aijalon, through which they escaped into their own plains.
Adam Clarke on 1 Samuel 14:22
The men - which had hid themselves - See Sa1 13:6.
The Vulgate and the Septuagint add here, And there were with Saul about ten thousand men; but this is supported by no other authority.
John Gill on 1 Samuel 14:23
So the Lord saved Israel that day, &c. And a wonderful salvation it was, that two men should throw such a vast army into confusion, which issued in the utter rout and destruction of them; this only could be of the Lord, to whom it is justly ascribed, and was the effect of his sovereign good will and pleasure, and of his unmerited goodness; a free favour bestowed on an undeserving prince, who had behaved ill to his prophet at Gilgal, and now to him and his high priest at Gibeah:
and the battle passed over unto Bethaven; the men of battle or war; those that made war, as the Targum, these pursued and went as far as Bethaven, or rather "passed Bethaven" (q); they not only, went as far as that,…
The Church Fathers
The battle, however, reached as far as Bethaven. Bethaven is called the house of idols or the useless house. And thus the Church pursues heretics by arguing, until it convinces them that in many things they have blasphemed equal to the madness of pagans, and it extends the sword of the word until it restores the impious and faithless to piety and faith.
Because likewise through love of that heavenly life the darkness of sins is abandoned, there follows: (Verse 23.) "And the Lord saved Israel on that day." The contemplation of the inner light is indeed a splendid and most brilliant day, on which the Lord saves Israel, because those whose hearts he irradiates with the light of inward splendor, he raises to the height of perpetual salvation. For the Lord is said to save on that day, because no one is kindled to the love of eternal life from whom the splendor of the inner light is hidden. To this grace of salvation not only the chosen things of the world arrive, but even those that seem despised. Whence it is added: (Verse 23.) "And the battle passed beyond Beth-aven." Bethaven means "house of uselessness." Indeed, the Lord, showing this uselessness in the parables, introduces a king commanding a servant at the wedding feast, saying: "Go out quickly into the streets and lanes of the city, and bring in here the poor and the maimed, the blind and the lame" (Luke 14:21). The poor are those who do not at all store up the treasures of God's word in their heart. The maimed are those who cannot labor sufficiently for eternal life. The blind designate the ignorant and simple, because while they in no way see heavenly things, they lack the light of the mind. The lame are those who have lost the step of good works. But "the battle reached as far as Bethaven," because often useless persons, when they are captured by the warfare of God's word, are reduced into His service and become useful. Indeed, battle is waged with the blind so that they may see, with the lame so that they may stand firm, with the poor so that they may receive the treasures of good conduct, with the maimed so that they may grow strong for the vigor of good works. Therefore the battle is carried as far as Bethaven, when those are captured by the preaching of the saints who seemed to possess no usefulness necessary to anyone.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Migron — Precipice or landslip, a place between Aiath and Michmash (Isa. 10:28). The town of the same name mentioned in 1 Sam. 14:2 was to the south of this.
Moabite — The designation of a tribe descended from Moab, the son of Lot (Gen. 19:37). From Zoar, the cradle of this tribe, on the south-eastern border of the Dead Sea, they gradually spread over the region on…
Philistines — (Gen. 10:14, R.V.; but in A.V., “Philistim”), a tribe allied to the Phoenicians. They were a branch of the primitive race which spread over the whole district of the Lebanon and the valley of the…
Beth-Aven · A place on the mountains of Benjamin — A place on the mountains of Benjamin
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Flight and defeat of the Philistines. - Sa1 14:16. The spies of Saul at Gibeah saw how the multitude (in the camp of the Philistines) melted away and was beaten more and more. The words והלם ויּלך are obscure. The Rabbins are unanimous in adopting the explanation magis magisque frangebatur, and have therefore probably taken הלם as an inf. absol. הלום, and interpreted הלם according to Jdg 5:26. This was also the case with the Chaldee; and Gesenius (Thes. p. 383) has adopted the same rendering, except that he has taken הלם in the sense of dissolutus, dissipatus est. Others take הלום as adverbial ("and thither"), and supply the correlate הלם (hither), so as to bring out the meaning "hither and…
It was God, not Saul, who saved Israel; Jonathan was just a willing instrument in the Lord’s hands. • Beth-aven was due west of Micmash (see 13:5). The Israelites forced the Philistines to retreat all the way to Aijalon that day (see 14:31).
Rashi on 1 Samuel 14:21
And the Hebrews who were with the Philistines. To help them, out of fear, in earlier times;9 The Bnei Yisroel who had been living in Philistine territory had been forcibly drafted into the Philistine army to fight against their brethren. but today they too turned [against the Philistines and joined] their fellows to be at their brethren's assistance.
