1 Samuel 9:8 — meaning, Hebrew and Greek word study, commentary
1 Samuel 9:8
And the servant answered Saul again, and said, Behold, I have here at hand the fourth part of a shekel of silver: that will I give to the man of God, to tell us our way.
a road (as trodden) · noun, common both genders singular construct + pronominal suffix
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Commentary
Matthew Henry on 1 Samuel 9:3-10
Here is, I. A great man rising from small beginnings. It does not appear that Saul had any preferment at all, or was in any post of honour or trust, till he was chosen king of Israel. Most that are advanced rise gradually, but Saul, from the level with his neighbours, stepped at once into the throne, according to that of Hannah, He raiseth up the poor out of the dust, to set them among princes, Sa1 2:8. Saul, it should seem, though he was himself married and had children grown up, yet lived in his father's house, and was subject to him. Promotion comes not by chance nor human probabilities, but God is the Judge.
II. A great event arising from small occurrences. How low does the history begin…
the fourth part of a shekel of silver--rather more than sixpence. Contrary to our Western notions, money is in the East the most acceptable form in which a present can be made to a man of rank.
Adam Clarke on 1 Samuel 9:8
The fourth part of a shekel of silver - We find from the preceding verse, that the bread or provisions which they had brought with them for their journey was expended, else a part of that would have been thought a suitable present; and here the fourth part of a shekel of silver, about ninepence of our money, was deemed sufficient: therefore the present was intended more as a token of respect than as an emolument.
John Gill on 1 Samuel 9:8
And the servant answered Saul again, and said,.... As he had answered him before, when Saul proposed to return home, by telling him there was an honourable man of God in the city near at hand, that might possibly be able to direct them which way they should go to find the asses: so he answers him again with respect to the present it was proper to carry with them, and what he had in his hands to make:
behold, I have here at hand the fourth part of a shekel of silver: a "zuze" of silver, as the Targum, four of which made a shekel, about seven pence halfpenny of our money, and scarce so much:
that will I give to the man of God to tell us our way; that they should go to find the asses: which h…
The Church Fathers
Behold, a fourth part of a silver shekel is found in my hand, etc. Understand that the silver shekel represents the perfection of human salvation, which progresses toward praising God; it attains its complete solidity through the increase of four parts: for in the Old Testament, it is raised by the future faith in the Lord's incarnation; in the New Testament, it is imbued with the sacraments of the same assumed incarnation; in the dissolution of the flesh, it is elevated by the reception of the eternal kingdom; and on the day of judgment, it will also be glorified by the resurrection of the flesh. Therefore, his servant says to Saul: Behold, a fourth part of a silver shekel is found in my hand; let us give it to the man of God, so that he may show us our way. The old faithful people, longing for the sweetness of new grace, say to Christ, who encourages them to good works: Behold, there is found in me the hope and faith of Christ to come in the flesh. Let us confess this to the ministers of the Incarnate Word, so that they may instruct us more fully about our way, which is Christ. Nor in vain does the servant, with Saul who signifies Christ, promise to do these things. For it is He who works in us to will and to act according to His good pleasure (Philippians 2).
Let the servant therefore say: "Let us go there, if perhaps he may show us about our way." But let Saul look upon himself as empty—because the Holy Spirit, while he instructs the senses of those living uprightly, makes them now bold, now timid. Bold indeed, so that they may venture forth; timid, lest they become proud. He impels them to seek what is necessary; he holds them back, lest by presuming too much they fall into the vice of rashness. And because those whom he makes fearful he raises up to venture forth through the strength of confidence, it is suddenly added: "And so the servant of Saul answered again and said: Behold, there is found in my hand a fourth part of a silver stater; let us give it to the man of God, and he will show us about our way." As it were, the boy speaks the good understanding of the chosen man, when he is impelled to speak by the direction of the Holy Spirit. What then is it that he says: "There is found in my hand a fourth part of a stater of silver"? What is this part of a stater of silver? But because by the name of silver the divine words are signified, silver in the hand of the boy is the divine word in the power of knowing. Indeed, it is one thing to be able to speak the word, and another to be able to feel it. For even the reprobate speak the divine words, but none except the elect can truly feel them. For that thing is truly felt whose power is recognized. For the sick also eat fish, but the force of their sickness takes from them the experience of taste, so that what they seem to eat, they are prevented from also tasting. Just so indeed, all carnal persons, when they speak of heavenly things which they do not love, like the sick make use of things which they are prevented from tasting. Therefore silver is found in the hand of the boy, when through the merit of humility holy men receive the heavenly things they speak of with great affection of charity, so that it is very sweet for them to speak of heavenly things, because they are sweetly, and indeed very sweetly, satisfied through love. Whence also it is written: "The poor shall eat and be satisfied" (Psalm 21:27). For because the food of the soul is the word of God, the poor eat and are satisfied, but the rich cannot be satisfied; because indeed the elect, who love heavenly things, as often as they hear these things, are more fervently inflamed toward them; while the…
Dictionary and topics
Herdsman — In Egypt herdsmen were probably of the lowest caste. Some of Joseph’s brethren were made rulers over Pharaoh’s cattle (Gen. 47:6, 17). The Israelites were known in Egypt as “keepers of cattle;” and…
Samuel — Heard of God. The peculiar circumstances connected with his birth are recorded in 1 Sam. 1:20. Hannah, one of the two wives of Elkanah, who came up to Shiloh to worship before the Lord, earnestly…
Shekel — Weight, the common standard both of weight and value among the Hebrews. It is estimated at 220 English grains, or a little more than half an ounce avoirdupois. The “shekel of the sanctuary” (Ex.…
Money · Pieces of mentioned: Fourth of a shekel — Pieces of mentioned: Fourth of a shekel
Presents · Things given as: Money — Things given as: Money
Prophets · .Presents — .Presents
Shekel · Fractions of, used in currency — Fractions of, used in currency
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
When the Lord had instructed Samuel to appoint a king over the nation, in accordance with its own desire, He very speedily proceeded to show him the man whom He had chosen. Saul the Benjaminite came to Samuel, to consult him as a seer about his father's she-asses, which had been lost, and for which he had been seeking in all directions in vain (Sa1 9:1-14). And the Lord had already revealed to the prophet the day before, that He would send him the man who had been set apart by Him as the king of Israel; and when Samuel met with Saul, He pointed him out as the man to whom He had referred (Sa1 9:15-17). Accordingly, Samuel invited Saul to be his guest at a sacrificial meal, which he was about…
anything to offer him: Evidently, it was customary to take a gift when one sought the help of a prophet (cp. 1 Kgs 14:2-3; 2 Kgs 5:5, 15; 8:8). Some false prophets demanded gifts in return for their services (Mic 3:11). Saul’s concern might reflect the spiritual ignorance of thinking that advice from a prophet of God could be purchased (Acts 8:20).