2 Kings 4:2 — meaning, Hebrew and Greek word study, commentary
2 Kings 4:2
And Elisha said unto her, What shall I do for thee? tell me, what hast thou in the house? And she said, Thine handmaid hath not any thing in the house, save a pot of oil.
to say (used with great latitude) · conjunction + verb, qal sequential imperfect, 3rd person masculine singular
do
אֶֽעֱשֶׂה'e.'e.seh-
H6213
to do or make · verb, qal imperfect, 1st person common singular
tell
הַגִּ֣ידִיha.Gi.di
H5046
properly · verb, hiphil imperative, 2nd person feminine singular
hast
יֶּשׁyesh-
H3426
there is or are (or any other form of the verb to be · cardinal number, both genders singular absolute
house
בַּבָּ֑יִתba.Ba.yit
H1004
a house (in the greatest variation of applications · preposition with the article + noun, common masculine singular absolute
said
וַתֹּ֗אמֶרva.To.mer
H559
to say (used with great latitude) · conjunction + verb, qal sequential imperfect, 3rd person feminine singular
handmaid
לְשִׁפְחָתְךָ֥le.shif.cha.te.Kha
H8198
a female slave (as a member of the household) · preposition + noun, common feminine singular construct + pronominal suffix, 2nd person masculine singular
house
בַּבַּ֔יִתba.Ba.yit
H1004
a house (in the greatest variation of applications · preposition with the article + noun, common masculine singular absolute
pot
אָס֥וּךְ'a.Sukh
H610
anointed · noun, common masculine singular construct
oil
שָֽׁמֶןSha.men
H8081
grease · noun, common masculine singular absolute
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
1 Kings 17:12 And she said, As the LORD thy God liveth, I have not a cake, but an handful of meal in a barrel, and a little oil in a cruse: and, behold, I…
James 2:5 Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to t…
2 Kings 2:9 And it came to pass, when they were gone over, that Elijah said unto Elisha, Ask what I shall do for thee, before I be taken away from thee.…
Matthew 15:34 And Jesus saith unto them, How many loaves have ye? And they said, Seven, and a few little fishes.
John 6:5-7 When Jesus then lifted up his eyes, and saw a great company come unto him, he saith unto Philip, Whence shall we buy bread, that these may e…
Acts 3:6 Then Peter said, Silver and gold have I none; but such as I have give I thee: In the name of Jesus Christ of Nazareth rise up and walk.
2 Kings 6:26-27 And as the king of Israel was passing by upon the wall, there cried a woman unto him, saying, Help, my lord, O king.
2 Corinthians 6:10 As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on 2 Kings 4:1-7
Elisha's miracles were for use, not for show; this recorded here was an act of real charity. Such also were the miracles of Christ, not only great wonders, but great favours to those for whom they were wrought. God magnifies his goodness with his power.
I. Elisha readily receives a poor widow's complaint. She was a prophet's widow; to whom therefore should she apply, but to him that was a father to the sons of the prophets, and concerned himself in the welfare of their families? It seems, the prophets had wives as well as the priests, though prophecy went not by entail, as the priesthood did. Marriage is honourable in all, and not inconsistent with the most sacred professions. Now, by the co…
a pot--or cruet of oil. This comprising her whole stock of domestic utensils, he directs her to borrow empty vessels not a few; then, secluding herself with her children, [the widow] was to pour oil from her cruse into the borrowed vessels, and, selling the oil, discharge the debt, and then maintain herself and family with the remainder.
Adam Clarke on 2 Kings 4:2
Save a pot of oil - Oil was used as aliment, for anointing the body after bathing, and to anoint the dead. Some think that this pot of oil was what this widow had kept for her burial: see Mat 26:12.
John Gill on 2 Kings 4:2
And Elisha said unto her, what shall I do for thee?.... Or can I do, being poor himself, and unable to relieve her out of his substance, and not knowing where to get anything for her; and so what could she expect from him? signifying, that he pitied her case, but all that he could do was to give her his best advice, and pray for her:
tell me what thou hast in thy house? that she could part with and dispose of, in order to pay her debt; and satisfy her creditor:
and she said, thine handmaid hath not anything in the house, save a pot of oil; that is, nothing of any value; she might have some things, some sort of household goods, though perhaps she had parted with most of them in her poverty;…
The Church Fathers
Notice, dearly beloved: as long as that widow had oil in her own vessel, it was not enough for her, and she could not pay her debt. It is true, brothers. If a person loves only himself, he does not suffice for himself, and he does not pay the debt of his sins; but when he begins to pour out the oil of charity on all his friends and neighbors and in fact on all people, then he is able to suffice for himself and can free himself from all debts. Truly brothers, such is the nature of holy love and true charity that it increases by being spent, and the more it is paid out to others, the more abundantly it is accumulated in oneself. If you want to give bodily food to the needy, at present you cannot keep what you have given him; but if you offer the bread of charity to one hundred people, it still remains whole. Even if you give it to a thousand, it stays undiminished for you. In fact, if you want to lavish it on the whole world, you will still lose nothing of it; or rather, not only does it not increase, but also the gain of all those on whom you bestowed it increases manifold for you. For example, you had a single loaf of charity; if you had given it to no one you would have it alone, but if you gave it to a thousand you would have acquired a thousand loaves. So great is the possession of charity that it remains entire for each individual and still can be undiminished for them all. Therefore, if you have given to others, you have lost nothing at all; or rather, not only did you not lose anything but also, as I already said, whatever you have conferred on others you have acquired a hundredfold. For this reason, beloved brothers, realize that the widow was freed from her creditors by nothing else than oil; know also that the Catholic church has been freed from its offenses by no other means than the oil of God's mercy.
Here the Scripture relates the other miracle that Elisha performed in order to help the widow. He made flow into the vessels an amount of oil sufficient to pay the debt of her husband and abundantly multiplied it for the nourishment of her children.From the symbolic point of view three aspects must be observed here: first of all it is said that the widow filled the vessels of her neighbors with an oil that gushed out in her house thanks to a gift of God, because the holy church resembles the widow. In fact, she was not abandoned when her husband ascended to heaven, but she filled the hearts of the Gentiles with the oil of the knowledge of salvation which has multiplied and become abundant in her house thanks to the presence of the Holy Spirit. Moreover, the Gentiles, who were separated before, after being filled with that fat oil, glorified with their lips of cheerfulness that God whom they had ignored before. In the second place, the widow asked for empty vessels and filled with oil those that her children brought to her, both small and large vessels. This signifies the saints who have rejected any worldly passion and are filled with the fat of the holy ointment and the oil of happiness. So their mother, that is, the grace of God gives oil to each of them, both to the great and the little. For God gives his gifts as he likes, so that everything may be ours, as the apostle says: "We must grow up in Christ according to his gift." But those who are weighed down by their intemperance, drunkenness and worldly interests, those who, as the apostle says, walk in the vanity of their spirit and are obscured in their intelligence, those who have lost their hope and have given themselves to the practice of every sort of paganism and covetousness are deprived of this grace. In fact, they do not desire this oil, and if they desire it, they prepare no vessel to be filled with it. In the third place, the rest of the oil, which the dead husband had left to his widow, signifies the mercy that [Christ] had shown to the saints while he lived on earth. Solomon says that he who associates himself with the Lord has mercy for the poor, and [the Lord] will reward him according to his works.
Dictionary and topics
Pot — The term “pot” is applicable to so many sorts of vessels that it can scarcely be restricted to any one in particular.
Debtor · UNCLASSIFIED SCRIPTURES RELATING TO — UNCLASSIFIED SCRIPTURES RELATING TO
Elisha · her — her
Miracles Wrought Through Servants Of God · Elisha: Oil multiplied — Elisha: Oil multiplied
Oil · Commerce in — Commerce in
Poor, The · Exemplified: Prophet’s widow — Exemplified: Prophet’s widow
Readings, Select · ELISHA AND THE WIDOW’ S OIL — ELISHA AND THE WIDOW’ S OIL
Widow · .The woman whose — .The woman whose
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
From 2 Kings 4 through 2 Kings 8:6 there follows a series of miracles on the part of Elisha, which both proved this prophet to be the continuer of the work which Elijah had begun, of converting Israel from the service of Baal to the service of the living God, and also manifested the beneficent fruits of the zeal of Elijah for the honour of the Lord of Sabaoth in the midst of the idolatrous generation of his time, partly in the view which we obtain from several of these accounts of the continuance and prosperity of the schools of the prophets, and partly in the attitude of Elisha towards the godly in the land as well as towards Joram the king, the son of the idolatrous Ahab, and in the extens…
The widow’s husband had been a member of the group of prophets . . . who served Elisha (2:3-18). • take my two sons as slaves: The law of Moses allowed a creditor to place a debtor and his children into slavery to work off a debt (Exod 21:2-4; Lev 25:10).
Rashi on 2 Kings 4:2
A jar of oil. Enough oil for anointment [=אָסוּךְ], and the ‘א’ is part of the root,3Alternatively, the root is סוך, and the ‘א’ is an added prefix.—Radak like the ‘א’ of, “and my speech [=וְאַחְוָתִי] in your ears,”4Iyov 13:17. and the ‘א’ of, “the dread [=אִבְחַת] of those struck down by the sword.”5Yechezkeil 21:20.