Ecclesiastes 2:24 — meaning, Hebrew and Greek word study, commentary
Ecclesiastes 2:24
There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labour. This also I saw, that it was from the hand of God.
good (as an adjective) in the widest sense · adjective, masculine singular absolute
man
בָּאָדָם֙ba.'a.Dam
H120
ruddy i.e. a human being (an individual or the species · preposition with the article + noun, common masculine singular absolute
eat
שֶׁיֹּאכַ֣לshei.yo.Khal
H398
to eat (literally or figuratively) · relative particle + verb, qal imperfect, 3rd person masculine singular
drink
וְשָׁתָ֔הve.sha.Tah
H8354
to imbibe (literally or figuratively) · conjunction + verb, qal sequential perfect, 3rd person masculine singular
soul
נַפְשׁ֛וֹnaf.Sho
H5315
properly · noun, common feminine singular construct + pronominal suffix, 3rd person masculine singular
enjoy
וְהֶרְאָ֧הve.her.'Ah
H7200
to see · conjunction + verb, hiphil sequential perfect, 3rd person masculine singular
good
ט֖וֹבTov
H2896
good (as an adjective) in the widest sense · adjective, masculine singular absolute
labour
בַּעֲמָל֑וֹba.'a.ma.Lo
H5999
toil · preposition + noun, common both genders singular construct + pronominal suffix, 3rd person masculine singular
This
זֹה֙zoh
H2090
this or that · demonstrative particle
saw
רָאִ֣יתִיra.'I.ti
H7200
to see · verb, qal perfect, 1st person common singular
hand
מִיַּ֥דmi.Yad
H3027
a hand (the open one (indicating power · preposition + noun, common both genders singular construct
God
הָאֱלֹהִ֖יםha.'E.lo.Him
H430
gods in the ordinary sense · definite article + noun, common masculine plural absolute
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Ecclesiastes 3:22 Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall b…
Ecclesiastes 8:15 Then I commended mirth, because a man hath no better thing under the sun, than to eat, and to drink, and to be merry: for that shall abide w…
1 Timothy 6:17 Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us ri…
Ecclesiastes 3:12-13 I know that there is no good in them, but for a man to rejoice, and to do good in his life.
Ecclesiastes 5:18-19 Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh und…
Ecclesiastes 9:7-9 Go thy way, eat thy bread with joy, and drink thy wine with a merry heart; for God now accepteth thy works.
1 Corinthians 15:32 If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to…
Deuteronomy 12:18 But thou must eat them before the LORD thy God in the place which the LORD thy God shall choose, thou, and thy son, and thy daughter, and th…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Ecclesiastes 2:17–end
Business is a thing that wise men have pleasure in. They are in their element when they are in their business, and complain if they be out of business. They may sometimes be tired with their business, but they are not weary of it, nor willing to leave it off. Here therefore one would expect to have found the good that men should do, but Solomon tried this too; after a contemplative life and a voluptuous life, he betook himself to an active life, and found no more satisfaction in it than in the other; still it is all vanity and vexation of spirit, of which he gives an account in these verses, where observe,
I. What the business was which he made trial of; it was business under the sun (Ecc 2:…
English Version gives a seemingly Epicurean sense, contrary to the general scope. The Hebrew, literally is, "It is not good for man that he should eat," &c., "and should make his soul see good" (or "show his soul, that is, himself, happy"), &c. [WEISS]. According to HOLDEN and WEISS, Ecc 3:12, Ecc 3:22 differ from this verse in the text and meaning; here he means, "It is not good that a man should feast himself, and falsely make as though his soul were happy"; he thus refers to a false pretending of happiness acquired by and for one's self; in Ecc 3:12, Ecc 3:22; Ecc 5:18-19, to real seeing, or finding pleasure when God gives it. There it is said to be good for a man to enjoy with satisfacti…
There is nothing better for a man than that he should eat and drink,.... Not in an immoderate and voluptuous manner, like the epicure and the atheist, that disbelieve a future state and the resurrection of the dead, and give up themselves to all sinful and sensual gratifications; but in a moderate way, enjoying in a cheerful and comfortable manner the good creatures of God, which he has given; being contented with them, thankful for them, and looking upon them as the blessings of divine goodness, and as flowing from the love of God to him; and thus freely using, and yet not abusing them. Some render it, "it is not good for a man to eat" (a), &c. immoderately and to excess, and to place his h…
The Church Fathers
"Is it not good for man that he eats and drinks and shows his soul satisfaction in his labour? And even that, I perceived, is from the hand of God. For who should eat and who should make haste except me? To the man who pleases Him He has given wisdom, knowledge and joy; but to the sinner He has given the urge to gather and amass - that he may hand it on to one who is pleasing to God. That, too, is vanity and a vexation of the spirit." After I examined all things and saw that nothing was more unjust than one man enjoying the work of another, then this work seemed to me to be the most righteous, and like a gift of God, seeing that a man may enjoy his own labour, drinking and eating, and for a time refraining from amassed wealth. And sometimes it is a gift of God, that such a mind as is bestowed upon righteous men, that they squander those things, which they have sought with great attention and vigilance. In fact on the other hand, it is the character of the anger of God, which is set against the sinner, so he amasses wealth day and night and uses if for no purpose, then he bequeaths it to those men who are righteous in the sight of God. But, he says, looking at this more closely and noticing that all things come to a common end with death, I have judged it to be the most vain of all. These readings are very close to the text though, so that I do not seem to completely miss the plain meaning of the words, and while I follow spiritual riches, disdain the poverty of history. For what is good then, or what kind of gift of God is it, either to covet his wealth and like a man in flight gather desire prematurely, or to turn someone else's work to ones own pleasures, and then to think that this is a gift of God, if we take pleasure in others' discomfort and toil? It is good though, to take our own food and drink, which we have found by divine will, from the flesh and blood of a Lamb. For who is either able to eat or when there is need to spare in the absence of God? He warned that sacred food must not be given to the dogs [Cfr Matth. 7, 6.], and he teaches how rations ought on occasion to be given to slaves [Cfr Matth. 24, 45.], and similar to another meaning, that is we ought to eat only honey that has been found, and only as much as is needed. But God gives wisdom and knowledge and happiness to the man who is good. [Cfr Prov. 25, 16.] For unless he was good and…
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Sensuality · General scriptures concerning — General scriptures concerning
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
"There is nothing better among men, than that one eat and drink, and that he should pamper his soul by his labour: this also have I seen, that it is in the hand of God." The lxx, as well as the other Greek transl., and Jerome, had before them the words באדם שיאכל. The former translates: "Man has not the good which he shall eat and drink," i.e., also this that he eats ... is for him no true good; but the direct contrary of this is what Koheleth says. Jerome seeks to bring the thought which the text presents into the right track, by using the form of a question: nonne melius est comedere ...; against this Ecc 3:12, Ecc 3:22; Ecc 8:15, are not to be cited where טוב אין stands in the dependent s…
Though life “under the sun” (1:3) is like a vapor (2:23, “meaningless”), we should enjoy God’s good gifts of food, work, and wisdom.
2:24 pleasures are from . . . God: No one should discount God’s gifts, including the basic enjoyment of food and work. If God did not give them, they would not be available. We can be thankful and satisfied.
Rashi on Ecclesiastes 2:24
Is it not beneficial for man. This is a question, “that he eat and drink and shows himself content?” i.e., “he guides his heart to perform justice and righteousness with the food and drink, and so it was stated to Yehoyakim, “Did not your father eat and drink and practice justice and righteousness and then it was well with him?”27Yirmiyahu 22:15.