wisdom (in a good sense) · noun, common feminine singular absolute
seen
רָאִ֥יתִיra.'I.ti
H7200
to see · verb, qal perfect, 1st person common singular
sun
הַשָּׁ֑מֶשׁha.Sha.mesh
H8121
the sun · definite article + noun, common both genders singular absolute
great
וּגְדוֹלָ֥הu.ge.do.Lah
H1419
great (in any sense) · conjunction + adjective, feminine singular absolute
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Ecclesiastes 8:16 When I applied mine heart to know wisdom, and to see the business that is done upon the earth: (for also there is that neither day nor night…
Ecclesiastes 6:1 There is an evil which I have seen under the sun, and it is common among men:
Ecclesiastes 7:15 All things have I seen in the days of my vanity: there is a just man that perisheth in his righteousness, and there is a wicked man that pro…
Ecclesiastes 9:11 I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet r…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Ecclesiastes 9:13–end
Solomon still recommends wisdom to us as necessary to the preserving of our peace and the perfecting of our business, notwithstanding the vanities and crosses which human affairs are subject to. He had said (Ecc 9:11), Bread is not always to the wise; yet he would not therefore be thought either to disparage, or to discourage, wisdom, no, he still retains his principle, that wisdom excels folly as much as light excels darkness (Ecc 2:13), and we ought to love and embrace it, and be governed by it, for the sake of its own intrinsic worth, and the capacity it gives us of being serviceable to others, though we ourselves should not get wealth and preferment by it. This wisdom, that is, this whic…
Rather, "I have seen wisdom of this kind also," that is, exhibited in the way which is described in what follows [MAURER].
John Gill on Ecclesiastes 9:13
This wisdom have I seen also under the sun,.... Or, "this also I have seen under the sun, even wisdom" (h): besides those things he had, just now observed, he took notice that there was such a thing as wisdom among men; though success did not always attend the wise, the understanding, and skilful; and though there was so much ignorance in men, of their own time, and were so easily and suddenly ensnared in an evil time;
and it seemed great unto me; Solomon had a high value for wisdom, and he still retained the same sentiments of it he had before, in Ecclesiastes 2:13, of which he gives the following instance.
(h) "Hoc etiam vidi sub sole, nempe sapientiam", Tigurine version; "etiam hoc…
"Also this have I come to see as wisdom under the sun, and it appears great to me." The Venet. construes falsely: "This also have I seen: wisdom under the sun;" as also Hitzig, who reads זה (neut. as at Ecc 7:27). There is no reason thus to break up the sentence which introduces the following experience. Zoh is connected with hhochmah, but not as Luther renders it: "I have also seen this wisdom," which would have required the words הח זאת, but, as Jerome does: Hanc quoque sub sole vidi sapeintiam; this, however, since ־מג, as at Ecc 5:15, cf. Ecc 9:18, is attractionally related to hhochmah as its pred., is = "also in this I saw wisdom," as the lxx translates, or as Zckl.: "also this have I s…
The Church Fathers
"This, too, I have observed about wisdom under the sun, and it affected me profoundly: there was a small town with only a few inhabitants; and a mighty king came upon it and surrounded it, and built great siege works over it. Present in the city was a poor wise man who by his wisdom saved the town. Yet no one remembered that poor man. "While some people say that all things are uncertain, and that the righteous have no more than the wicked, I see even the greatest wisdom in this verse, because it happens repeatedly that there is a small township with only a few inhabitants, and it is surrounded by an army of a very powerful enemy, and the people inside is killed by the siege and by hunger. And suddenly and unexpectedly a poor man is found, who has more wisdom than all the rich men, than all those powerful and pompous men who are in danger, and who fear the siege. And he thinks, seeks and finds an answer as to how the town might be saved from the oppressors. But O ungrateful oblivion of men, after they were freed from bondage and released from captivity, and the freedom was given back to the fatherland, no one remembers that wise old man, no one gives thanks for their salvation, but all show honour to the rich, who were able to do nothing to help when in time of danger. My Hebrew tutor interpreted this passage differently: the small town, he says, is man, who even amongst learned men is called less clean. And the few men in the town, are the members by which the man shields and covers himself. But when a great king comes against it, that is the devil, and he searches for a place by which he might break through, and in the town is found a poor and wise man, that is the calm thought of that man on the inside, and that is what saves the town, which is surrounded and besieged by the enemy. And the man has been saved from danger, or persecution, or disaster, or any other kind of adverse sin. But that man on the outside, who is the enemy of the wise and poor man on the inside, he does not remember the poor man, nor does he remember his promises, but yet enjoys his freedom. Differently: the small town and the few inhabitants in it is the Church in comparison to the whole world. And the great king the devil often comes against it, not because he is great, but because he thought to be great, and he surrounds the Church with a siege or persecution, or with another kind…
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Archery · Practiced by the Israelites — Practiced by the Israelites
Gentiles · PROPHECIES OF THE CONVERSION OF — PROPHECIES OF THE CONVERSION OF
Wisdom · .UNCLASSIFIED SCRIPTURES RELATING TO — .UNCLASSIFIED SCRIPTURES RELATING TO
Zion · 3:11; — 3:11;
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
This poor man’s particular wise action was effective. Wisdom is better than power, strength, or weapons (see 4:13; 7:9, 19; 10:4), yet the worthy are not always honored, and even the wise are forgotten (see 2:16; 4:16).
Rashi on Ecclesiastes 9:12
As fish that are caught in a weak net. Like large fish that are caught in an inferior and weak net, and our Rabbis explained: This is a fishhook, which is no more than a type of needle, by which a large fish is caught.
Like them, [men] are snared. With a small and weak trap, like the weak net and the snare. People stumble at the time of the visitation of their evil, when their time comes for evil to fall upon them suddenly, in an inferior trap, malweise in O.F.
Like them. Like them.