Matthew Henry on Ezekiel 29:8-16
This explains the foregoing prediction, which was figurative, and looks something further. Here is a prophecy,
I. Of the ruin of Egypt. The threatening of this is very full and particular; and the sin for which this ruin shall be brought upon them is their pride, Eze 29:9. They said, The river is mine and I have made it; therefore their land shall spue them out. 1. God is against them, both against the king and against the people, against thee and against thy rivers. Waters signify people and multitudes, Rev 17:15. 2. Multitudes of them shall be cut off by the sword of war, a sword which God will bring upon them to destroy both man and beast, the sword of civil war. 3. The country shall be d…
Read the whole note in the consoleJamieson-Fausset-Brown on Ezekiel 29:11
forty years--answering to the forty years in which the Israelites, their former bondsmen, wandered in "the wilderness" (compare Note, see on Eze 29:5). JEROME remarks the number forty is one often connected with affliction and judgment. The rains of the flood in forty days brought destruction on the world. Moses, Elias, and the Saviour fasted forty days. The interval between Egypt's overthrow by Nebuchadnezzar and the deliverance by Cyrus, was about forty years. The ideal forty years' wilderness state of social and political degradation, rather than a literal non-passing of man or beast for that term, is mainly intended (so Eze 4:6; Isa 19:2, Isa 19:11).
Adam Clarke on Ezekiel 29:10
From the tower of Syene - ממגדל מונה mimmigdol seveneh, "from Migdol to Syene." Syene, now called Essuan, was the last city in Egypt, going towards Ethiopia. It was famous for a well into which the rays of the sun fell perpendicularly at midday.
John Gill on Ezekiel 29:11
No foot of man shall pass through it,.... This must be understood not strictly, but with some limitation; it cannot be thought that Egypt was so depopulated as that there should not be a single passenger in it; but that there should be few inhabitants in it, or that there should be scarce any that should come into it for traffic; it should not be frequented as it had been at least there should be very few that travelled in it, in comparison of what had:
no foot of beast shall pass through it: no droves of sheep and oxen, and such like useful cattle, only beasts of prey should dwell in it:
neither shall it be inhabited forty years: afterwards, Ezekiel 29:17, a prophecy is given out concerni…
