a room in a building (whether for storage · definite article + noun, common feminine singular absolute
prospect
פָּנֶ֙יהָ֙pa.Nei.ha
H6440
the face (as the part that turns) · noun, common masculine plural construct + pronominal suffix, 3rd person feminine singular
toward
דֶּ֣רֶךְDe.rekh
H1870
a road (as trodden) · noun, common both genders singular construct
south
הַדָּר֔וֹםha.da.Rom
H1864
the south · definite article + noun, common masculine singular absolute
priests
לַכֹּ֣הֲנִ֔יםla.Ko.ha.Nim
H3548
literally one officiating · preposition with the article + noun, common masculine plural absolute
keepers
שֹׁמְרֵ֖יsho.me.Rei
H8104
properly · verb, qal active participle, masculine plural construct
charge
מִשְׁמֶ֥רֶתmish.Me.ret
H4931
watch · noun, common feminine singular construct
house
הַבָּֽיִתha.Ba.yit
H1004
a house (in the greatest variation of applications · definite article + noun, common masculine singular absolute
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
1 Chronicles 9:23 So they and their children had the oversight of the gates of the house of the LORD, namely, the house of the tabernacle, by wards.
Leviticus 8:35 Therefore shall ye abide at the door of the tabernacle of the congregation day and night seven days, and keep the charge of the LORD, that y…
Psalms 134:1 Behold, bless ye the LORD, all ye servants of the LORD, which by night stand in the house of the LORD.
Numbers 3:27-28 And of Kohath was the family of the Amramites, and the family of the Izeharites, and the family of the Hebronites, and the family of the Uzz…
Numbers 3:32 And Eleazar the son of Aaron the priest shall be chief over the chief of the Levites, and have the oversight of them that keep the charge of…
Numbers 3:38 But those that encamp before the tabernacle toward the east, even before the tabernacle of the congregation eastward, shall be Moses, and Aa…
Numbers 18:5 And ye shall keep the charge of the sanctuary, and the charge of the altar: that there be no wrath any more upon the children of Israel.
1 Chronicles 6:49 But Aaron and his sons offered upon the altar of the burnt offering, and on the altar of incense, and were appointed for all the work of the…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Ezekiel 40:39–end
In these verses we have an account,
I. Of the tables that were in the porch of the gates of the inner court. We find no description of the altars of burnt-offerings in the midst of that court till Eze 43:13. But, because the one altar under the law was to be exchanged for a multitude of tables under the gospel, here is early notice taken of the tables, at our entrance into the inner court; for till we come to partake of the table of the Lord we are but professors at large; our admission to that is our entrance into the inner court. But in this gospel-temple we meet with no altar till after the glory of the Lord has taken possession of it, for Christ is our altar, that sanctifies every gift.…
the chambers of the singers--two in number, as proved by what follows: "and their prospect (that is, the prospect of one) was toward the south, (and) one toward the north." So the Septuagint.
Adam Clarke on Ezekiel 40:41
Four tables - These were in the porch of the north gate, in the court of the priests: on them they slew, flayed, and cut up the victims. See dddd in the plan.
John Gill on Ezekiel 40:45
And he said unto me,.... The illustrious Person that appeared in a human form, measuring the several parts of the temple, said to the prophet, as follows:
this chamber, whose prospect is toward the south; the row of chambers that were on the side of the north gate, facing the south:
is for the priests, the keepers of the charge of the house; that observe the keeping of it; observe all the laws and ordinances of God's house, and are careful that the worship of God may be maintained and preserved, to his glory, and their mutual edification: and which is, or should be, the concern, not of ministers only, but of all true believers, who are priests unto God; that present their bodies and souls…
"And he said to me: This is the treasury that faces the southern way of the priests, who keep watch in the temple's guardrooms. Furthermore, the treasury that faces the way of the north will be for the priests who serve at the altar: these are the sons of Zadok who come near from the sons of Levi to the Lord, to minister to Him." Finally, that man whose pen and cord were in his hand, having led the prophet into the inner courtyard which overlooked the southern road, spoke these words: 'This is the treasury or council chamber; and as Theodotius set it up, the chamber, which is separated for the dwelling of the priests, is for the observation of the temple guards. Furthermore, the treasury which overlooks the northern road will belong to the priests who stand guard at the service of the altar.' In which it should be noted that the priests to whom the custody of the temple has been entrusted dwell in the treasury, which faces the south, where the fullest light is. But those who stand guard at the ministry of the altar, where victims are offered for sin, should be in the treasury facing the north, for those who come from the north and offer victims for sins, desiring to receive and save them. Both of these, serving the Lord in their respective duties, are called the sons of Zadok, which means righteous or justifying. For God, the Almighty, whose name is written: The Lord is righteous and loves justice; His face has seen equity (Psalm 11: 8). But these are the sons of Sadoc of the sons of Levi, which is interpreted as 'assumed'. And they themselves are assumed by the Lord, so that they may approach Him, and never is it said of Moses alone: Moses approached the Lord; but also all who serve and minister to Him are said to draw near to the Lord.
In these words of the prophet we must first inquire who are the priests of the greater order, whether those who keep watch in the guardianships of the temple, or those who serve at the ministry of the altar. But because shortly afterward it is added: "The altar was before the face of the temple," it is clearly shown that those are priests of the greater order who keep watch in the guardianships of the temple, because indeed they minister at the altar which is within. But those who keep watch at the altar which is before the face of the temple are inferior by as much as they minister in the outer areas. Therefore we must inquire who the priests are who guard the temple, and who are said to keep watch for the ministry of the altar. The teacher of the Gentiles, writing to the faithful, says: "The temple of God is holy, which you are." Who then are the priests who guard the temple of God, if not those who by praying, by preaching, by keeping watch in spiritual activities, defend the holy Church from the assaults of malignant spirits, from the persuasions of the wicked, from the errors of heretics? Was he not a guardian of the temple who, enumerating the labors of his suffering, says: "In labor and hardship, in many watchings, in hunger and thirst, in many fastings, in cold and nakedness"? And immediately he adds: "Besides those things which are from without, my daily urgency, the care of all the churches." Consider, I ask, with how great solicitude the guardian of the temple keeps watch. For behold, he suffers inestimable things in himself, and he shares the solicitude of his heart with others. Of what virtue, I ask, is it to think more about the welfare of one's neighbors than about one's own affliction? Who can worthily estimate this? Who can worthily weigh it? He labors, he grieves, he hungers, he thirsts, he is cold, he fasts, he keeps watch, and yet while keeping watch he thinks about the care of all the churches. Behold, a most diligent guardian of the temple is set forth as an example. Let whoever is able imitate him. For to suffer adversities for the truth, to bestow good things upon neighbors, to keep watch concerning the care of souls, to seek out and restrain anyone from falling into faithlessness, into pride, into plundering, or into impurity—this is to guard the temple of God, that is, the holy Church.
Dictionary and topics
Priest · .Chambers for, in the temple area — .Chambers for, in the temple area
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Keil & Delitzsch on Ezekiel 40:38-47
The Cells and Arrangements for the Sacrificial Worship by and in the Inner Court
Eze 40:38. And a cell with its door was by the pillars at the gates; there they had to wash the burnt-offering. Eze 40:39. And in the porch of the gate were two tables on this side and two tables on that, to slay thereon the burnt-offering, the sin-offering, and the trespass-offering. Eze 40:40. And at the shoulder outside, to one going up to the opening of the gate toward the north, stood two tables; and at the other shoulder, by the porch of the gate, two tables. Eze 40:41. Four tables on this side and four tables on that side, at the shoulder of the gate; eight tables on which they were to slaughter. Eze 40:4…