Matthew Henry on Ezra 7:11-26
We have here the commission which the Persian emperor granted to Ezra, giving him authority to act for the good of the Jews; and it is very ample and full, and beyond what could have been expected. The commission runs, we suppose, in the usual form: Artaxerxes, King of kings. This however is too high a title for any mortal man to assume; he was indeed king of some kings, but to speak as if he were king of all kings was to usurp his prerogative who hath all power both in heaven and in earth. He sends greeting to his trusty and well-beloved Ezra, whom he calls a scribe of the law of the God of heaven (Ezr 7:12), a title which (it seems by this) Ezra valued himself by, and desired no other, no,…
Read the whole note in the consoleJamieson-Fausset-Brown on Ezra 7:14
sent of the king, and of his seven counsellors--This was the fixed number of the privy council of the kings of Persia (Est 1:10, Est 1:14). The document describes, with great clearness and precision, the nature of Ezra's commission and the extent of power and prerogatives with which he was invested. It gave him authority, in the first place, to organize the colony in Judea and institute a regular government, according to the laws of the Hebrew people, and by magistrates and rulers of their own nation (Ezr 7:25-26), with power to punish offenders by fines, imprisonment, exile, or death, according to the degree of their criminality. Secondly, he was empowered to carry a large donation in money…
Read the whole note in the consoleAdam Clarke on Ezra 7:18
After the will of your God - He gave them the fullest liberty to order every thing according to their own institutions, binding them to no form or mode of worship.
John Gill on Ezra 7:20
And whatsoever more shall be needful for the house of thy God, which thou shall have occasion to bestow,.... For the beautifying and ornamenting the temple, Ezra 7:27,
bestow it out of the king's treasure house; where the money collected by tribute, tax, and custom, was deposited; his exchequer, as it may be called, see Ezra 6:8.