to ascend · conjunction + verb, qal sequential imperfect, 3rd person masculine plural
Egypt
מִמִּצְרָ֑יִםmi.mitz.Ra.yim
H4714
Mitsrajim · preposition + proper noun, a place name
came
וַיָּבֹ֙אוּ֙vai.ya.Vo.'u
H935
to go or come (in a wide variety of applications) · conjunction + verb, qal sequential imperfect, 3rd person masculine plural
land
אֶ֣רֶץ'E.retz
H776
the earth (at large · noun, common feminine singular construct
Canaan
כְּנַ֔עַןke.Na.'an
H3667
Kenaan · proper noun, a place name
Jacob
יַעֲקֹ֖בya.'a.Ko
H3290
Jaakob · proper noun, a man's name
father
אֲבִיהֶֽם'a.vi.Hem
H1
father · noun, common masculine singular construct + pronominal suffix, 3rd person masculine plural
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Commentary
Matthew Henry on Genesis 45:25–end
We have here the good news brought to Jacob. 1. The relation of it, at first, sunk his spirits. When, without any preamble, his sons came in, crying, Joseph is yet alive, each striving which should first proclaim it, perhaps he thought they bantered him, and the affront grieved him; or the very mention of Joseph's name revived his sorrow, so that his heart fainted, Gen 45:26. It was a good while before he came to himself. He was in such care and fear about the rest of them that at this time it would have been joy enough to him to hear that Simeon was released, and that Benjamin had come safely home (for he had been ready to despair concerning both these); but to hear that Joseph is alive is…
so he sent his brethren away--In dismissing them on their homeward journey, he gave them this particular admonition:
See that ye fall not out by the way--a caution that would be greatly needed; for not only during the journey would they be occupied in recalling the parts they had respectively acted in the events that led to Joseph's being sold into Egypt, but their wickedness would soon have to come to the knowledge of their venerable father.
Next: Genesis Chapter 46
Adam Clarke on Genesis 45:24
See that ye fall not out by the way - This prudent caution was given by Joseph, to prevent his brethren from accusing each other for having sold him; and to prevent them from envying Benjamin, for the superior favor shown him by his brother. It is strange, but so it is, that children of the same parents are apt to envy each other, fall out, and contend; and therefore the exhortation in this verse must be always seasonable in a large family. But a rational, religious education will, under God, prevent every thing of this sort.
John Gill on Genesis 45:25
And they went up out of Egypt,.... That lying lower than the land of Canaan:
and came into the land of Canaan unto Jacob their father; they found him alive and well.
The Church Fathers
What is the land of Canaan? A land that was faltering. Is it not clear that the time of the apostles is being described? They entered the faltering synagogues of the Jews and preached the power of the Lord Jesus, as we find in the Acts of the Apostles, when Peter says, "This Jesus God has raised up, and we are all witnesses of it. Therefore, exalted by the right hand of God and receiving from the Father the promise of the Holy Spirit, he has poured forth this gift which you see."
We who read the holy Scriptures must observe how in each and every place "going up" and "going down" are set down. For if we consider more carefully, we shall find that scarcely ever is anyone said to have gone down into a holy place, nor is anyone recorded to have gone up to a blameworthy one. These observations show that the divine Scripture is not, as it seems to very many, composed in an untutored and rustic manner of speech, but is fashioned according to the discipline of divine learning, serving not so much historical narratives as mystical realities and meanings. You will find, then, that it is written that those who are born from the seed of Abraham went down into Egypt, and again that the sons of Israel went up out of Egypt. Then, too, concerning Abraham himself it is said thus: "And Abraham went up out of Egypt, he and his wife, and all that was his, and Lot with him, into the desert." And then also concerning Isaac it is said that "the Lord appeared to him and said to him: do not go down into Egypt." But even the Ishmaelites, who were carrying incense and resin and myrrh, who themselves also came from the seed of Abraham, are reported to have gone down into Egypt, and with them Joseph too is said to have gone down into Egypt. And after these things also: "Jacob," it says, "seeing that there was a trade of grain in Egypt, said to his sons: why are you idle? Behold, I hear that there is grain in Egypt; go down there and buy us food, that we may live and not die." And a little later: "the brothers of Joseph," it says, "went down into Egypt to buy grain." Indeed, when Simeon had been detained in Egypt and his nine brothers were sent back and returning to their father, it is not written that they went up out of Egypt, but: "loading," it says, "the grain upon their asses, they departed." For they could not worthily be said to go up, whose brother was held bound in Egypt, with whom they too, anxious in mind and heart, were tormented, held fast as it were by certain bonds of love. But when, their brother received back and Joseph recognized, and Benjamin too set before his eyes, they return with joy, then it is said that "they went up out of Egypt, and came into the land of Canaan to Jacob their father." That is when they also say to their father that: "Joseph your son is alive, and he himself holds the rule over the whole land of Egypt." For necessarily…
Dictionary and topics
Moses — Drawn (or Egypt. mesu, “son;” hence Rameses, royal son). On the invitation of Pharaoh (Gen. 45:17-25), Jacob and his sons went down into Egypt. This immigration took place probably about 350 years…
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
John Calvin on Genesis 45:24-25
See that ye fall not out by the way. Some explain the passage as meaning, that Joseph asks his brethren to be of tranquil mind, and not to disturb themselves with needless fear; he rather exhorts them, however, to mutual peace. For, since the word rgz (ragaz) sometimes signifies to tremble or be afraid, and sometimes, to make a tumult, the latter sense is the more appropriate: for we know that the children of God are not only easily appeased, if any one has injured them, but that they also desire others should live together in concord. Joseph was pacified towards his brethren; but at the same time he admonishes them not to stir up any strife among themselves. For there was reason to fear les…
When they got back, and brought word to their father, "Joseph is still living, yea (וכי an emphatic assurance, Ewald, 3306) he is ruler in all the land of Egypt, his heart stopped, for he believed them not;" i.e., his heart did not beat at this joyful news, for he put no faith in what they said. It was not till they told him all that Joseph had said, and he saw the carriages that Joseph had sent, that "the spirit of their father Jacob revived; and Israel said: It is enough! Joseph my son is yet alive: I will go and see him before I die." Observe the significant interchange of Jacob and Israel. When once the crushed spirit of the old man was revived by the certainty that his son Joseph was st…
Don’t quarrel about all this along the way! When they were away from Joseph, they might begin to accuse one another about the past or argue about how to explain what had happened to Jacob. It was now time to put the past behind them and enjoy the reunion.
Rashi on Genesis 45:4
גשו נא אלי STEP NEAR TO ME, I PRAY YOU — He saw that they recoiled and he said to himself “Now my brothers feel ashamed”. He therefore called to them and showed them that he was circumcised. (Genesis Rabbah 93:10).