Matthew Henry on Isaiah 26:5-11
Here the prophet further encourages us to trust in the Lord for ever, and to continue waiting on him; for,
I. He will make humble souls that trust in him to triumph over their proud enemies, Isa 26:5, Isa 26:6. Those that exalt themselves shall be abased: For he brings down those that dwell on high; and wherein they deal proudly he is, and will be, above them. Even the lofty city Babylon itself, or Nineveh, he lays it low, Isa 25:12. He can do it, be it ever so well fortified. He has often done it. He will do it, for he resists the proud. It is his glory to do it, for he proves himself to be God by looking on the proud and abasing them, Job 40:12. But, on the contrary, those that humble them…
Read the whole note in the consoleJamieson-Fausset-Brown on Isaiah 26:6
poor-- (Isa 25:4), the once afflicted Jewish captives. "Foot shall tread," is figurative for exulting in the fall of God's enemies (Rev 18:20).
John Gill on Isaiah 26:6
The foot shall tread it down,.... Trample upon it when brought down, laid low, and level with the ground, as mire is trodden in the streets, and straw for the dunghill; as grapes in the winepress, or grass by the feet of cattle: not the foot of a prince, as Aben Ezra observes, or of mighty men; but, as follows,
even the feet of the poor, and the steps of the needy; these are not the Israelites in a literal sense, as Kimchi explains it; but the spiritual Israel of God; the righteous, as the Targum paraphrases it; the saints of the most High, to whom the kingdom and dominion under the whole heaven will now be given, and who will be just come out of great tribulation; for the words suggest, th…
Read the whole note in the consoleJohn Calvin on Isaiah 26:5-6
For he will bring down the inhabitants of loftiness. [158] He now explains more fully what is that power of God of which he spoke. It is that which we ourselves feel, and which is exerted for our benefit. The two clauses are therefore closely connected, that "the proud are laid low by the power of God," and that "the lowly and despised are placed in their room;" for it would not have yielded full consolation to tell us, in the first place, that "the proud will be laid low," if he had not likewise added, that "the lowly will be exalted," so as to hold dominion over the proud. We therefore acknowledge, that in our own experience God works powerfully for our salvation, and this yields to us a g…