a well-trodden road (literally or figuratively) · noun, common masculine singular absolute
just
לַצַּדִּ֖יקla.tza.Dik
H6662
just · preposition with the article + adjective, masculine singular absolute
uprightness
מֵֽישָׁרִ֑יםmei.sha.Rim
H4339
evenness · noun, common masculine plural absolute
upright
יָשָׁ֕רya.Shar
H3477
straight (literally or figuratively) · adjective, masculine singular absolute
weigh
תְּפַלֵּֽסte.fa.Les
H6424
properly · verb, piel imperfect, 2nd person masculine singular
path
מַעְגַּ֥לma'.Gal
H4570
a track (literally or figuratively) · noun, common masculine singular construct
just
צַדִּ֖יקtza.Dik
H6662
just · adjective, masculine singular absolute
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Ephesians 2:10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.
Isaiah 42:16 And I will bring the blind by a way that they knew not; I will lead them in paths that they have not known: I will make darkness light befor…
2 Corinthians 1:12 For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grac…
1 John 3:7 Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous.
1 John 3:10 In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that lo…
Job 27:5-6 God forbid that I should justify you: till I die I will not remove mine integrity from me.
Psalms 11:7 For the righteous LORD loveth righteousness; his countenance doth behold the upright.
Proverbs 20:7 The just man walketh in his integrity: his children are blessed after him.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Isaiah 26:5-11
Here the prophet further encourages us to trust in the Lord for ever, and to continue waiting on him; for,
I. He will make humble souls that trust in him to triumph over their proud enemies, Isa 26:5, Isa 26:6. Those that exalt themselves shall be abased: For he brings down those that dwell on high; and wherein they deal proudly he is, and will be, above them. Even the lofty city Babylon itself, or Nineveh, he lays it low, Isa 25:12. He can do it, be it ever so well fortified. He has often done it. He will do it, for he resists the proud. It is his glory to do it, for he proves himself to be God by looking on the proud and abasing them, Job 40:12. But, on the contrary, those that humble them…
uprightness--rather, "is direct," that is, is directed by God to a prosperous issue, however many be their afflictions in the meantime (as in the case of the Jewish exiles); the context requires this sense (Psa 34:19; Pro 3:6; Pro 11:5), [MAURER]: thus "way" means God's dealings with the righteous (Psa 37:23).
most upright-- (Deu 32:4).
dost weigh-- (Sa1 2:3; Pro 5:21). Rather, "thou dost make plain and level" [MAURER], removing all obstacles (Isa 40:3-4).
John Gill on Isaiah 26:7
The way of the just is uprightness,.... Or, "the way for the just is uprightnesses" (s), most upright; the way which is appointed for him, and which he is directed to walk in, is a way of righteousness and holiness, and in which he does walk; he walks uprightly, according to the rules of the word, becoming the Gospel of Christ, and worthy of his calling: or, it is "evennesses"; a most plain and even way, in which men, though fools, shall not err, Isaiah 35:8 or, "the way" of the Lord "to the just is uprightnesses", or "evennesses"; most upright, or most even; there is no inequality in it, though sometimes so charged, Ezekiel 18:25 it is entirely agreeable to justice, equity, and truth; regul…
(Verses 7-9.) The path of the just is straight, the righteous path is for walking: and on the path of your judgments, O Lord, we have waited for you, your name and your memorial in the desire of our soul: my soul has desired you in the night. LXX: The path of the just is straight, made straight is the path of the just, and prepared. For the path of the Lord is judgment, we have hoped in your name: and in the memorial which our soul desires. Furthermore, the Prophet speaks about Christ, about whom he said above: His foot will trample it, the feet of the poor. Therefore, the path of this just man is straight, or, to use a new word, it is called righteousness, which the Greeks call εὐθύτητας and we can call equities in Latin, and in Hebrew they are called Messarim (). Therefore, in the one path of Christ, all righteousness is found, and for this reason, he trod upon it and crushed it with his foot, so that whoever desires to walk on it may walk without stumbling. In this path of the Lord's judgments, the saints sustained him and hoped in him, for hope does not disappoint. And they had both the name and the memorial in the desire of the soul, saying: My soul hath coveted to long for thy judgments at all times (Ps. CXVIII, 20); and again: My soul hath desired, and hath been consumed with longing for thy salvation (Ibid. 81). But he who has the name of the Lord in desire, desires nothing else. And this should be noted, that the desire of the Lord is not in the flesh, but in the soul, according to what we read in another psalm: My soul hath thirsted after the living God, the strong (Ps. LI, 2). For the flesh desires against the spirit, and the spirit against the flesh. For these are opposed to each other, so that you do not do what you want. And what follows: In the night, according to the Septuagint, it is joined to the following chapter, according to the Hebrew to the previous one. But he can say: My soul longed for you in the night, who speaks confidently with the Psalmist: I will wash my bed every night, with tears I will water my couch. Night and darkness can be seen as symbols of tribulation and distress. Therefore, in another psalm, the Prophet sings about the security of the righteous: The sun shall not harm you by day, nor the moon by night (Ps. 121:6), meaning that in both good times and bad, you will never be shaken from your position. But my spirit…
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Integrity · 16:19,20; — 16:19,20;
Uprightness · God is perfect in — God is perfect in
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
on Isaiah 26:7
Straightnesses are the way of the righteous man. He does not praise the righteousness of the godly, as some have falsely supposed, but shews that, through the blessing of God, they are prosperous and successful during the whole course of their life. Having only stated briefly in the beginning of the verse, that "their ways are plain and smooth," he explains more fully in the second clause, ascribing it to the grace of God that in an open plain, as it were, the righteous proceed in their course, till they reach the goal.
Thou wilt weigh the straight path of the righteous. The word weigh contains a metaphor, that God, by applying a balance, as it were, brings to an equal measure those things…
The righteous, who go astray according to the judgment of the world, thus arrive at a goal from which their way appears in a very different light. "The path that the righteous man takes is smoothness; Thou makest the course of the righteous smooth." ישׁר is an accusative predicate: Thou rollest it, i.e., Thou smoothest it, so that it is just as if it had been bevelled with a rule, and leads quite straight (on the derivative peles, a level, see at Job 37:16) and without interruption to the desired end. The song has here fallen into the language of a mashal of Solomon (vid., Pro 4:26; Pro 5:6, Pro 5:21). It pauses here to reflect, as if at the close of a strophe.
Tyndale Open Study Notes on Isaiah 26:7-21
The godly pray for the end of oppression and the full establishment of God’s kingdom. Isaiah encouraged the godly to persevere as they wait for their final vindication and the resurrection of the body.
26:7 God will do what is right for those who walk in his way, even if they have to suffer a while longer (see 24:16). One day, they will experience harmony and integrity (see Prov 2:8-9; 15:19).
Rashi on Isaiah 26:7
The way of the righteous that is straight A way that is straight for the reception of the reward of the righteous You, O God, Who are an upright God, shall weigh the path of the righteous man, to lead him in that way, that he receive his reward. The righteous man is Jacob and his descendants. We must render in this manner: the straight way for the righteous man. ([Printed editions read:] The way for the righteous man to receive the reward for the upright deeds he performed.)
O Upright One You, the Holy One, blessed be He, the path of the feet of the righteous man, You shall weigh that way for him. This weighing is an expression of kontrepajjs in O.F., You counterbalance, equalize. Like a ki…
