Jeremiah 11:14 — meaning, Hebrew and Greek word study, commentary
Jeremiah 11:14
Therefore pray not thou for this people, neither lift up a cry or prayer for them: for I will not hear them in the time that they cry unto me for their trouble.
to judge (officially or mentally) · verb, hithpael jussive, 2nd person masculine singular
people
הָעָ֣םha.'Am
H5971
a people (as a congregated unit) · definite article + noun, common masculine singular absolute
up
תִּשָּׂ֥אti.Sa'
H5375
to lift · verb, qal jussive, 2nd person masculine singular
cry
רִנָּ֣הri.Nah
H7440
properly · noun, common feminine singular absolute
prayer
וּתְפִלָּ֑הu.te.fi.Lah
H8605
intercession · conjunction + noun, common feminine singular absolute
hear
שֹׁמֵ֗עַsho.Me.a'
H8085
to hear intelligently (often with implication of attent… · verb, qal active participle, masculine singular absolute
time
בְּעֵ֛תbe.'Et
H6256
time · preposition + noun, common both genders singular construct
cry
קָרְאָ֥םka.re.'Am
H7121
to call out to (i.e. properly · verb, qal infinitive construct + pronominal suffix, 3rd person masculine plural
trouble
רָעָתָֽםra.'a.Tam
H7451
bad or (as noun) evil (natural or moral) · noun, common feminine singular construct + pronominal suffix, 3rd person masculine plural
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Jeremiah 7:16 Therefore pray not thou for this people, neither lift up cry nor prayer for them, neither make intercession to me: for I will not hear thee.
Jeremiah 11:11 Therefore thus saith the LORD, Behold, I will bring evil upon them, which they shall not be able to escape; and though they shall cry unto m…
Jeremiah 14:11 Then said the LORD unto me, Pray not for this people for their good.
1 John 5:16 If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. The…
Exodus 32:10 Now therefore let me alone, that my wrath may wax hot against them, and that I may consume them: and I will make of thee a great nation.
Psalms 66:18 If I regard iniquity in my heart, the Lord will not hear me:
Proverbs 26:24-25 He that hateth dissembleth with his lips, and layeth up deceit within him;
Jeremiah 15:1 Then said the LORD unto me, Though Moses and Samuel stood before me, yet my mind could not be toward this people: cast them out of my sight,…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Jeremiah 11:11-17
This paragraph, which contains so much of God's wrath, might very well be expected to follow upon that which goes next before, which contained so much of his people's sin. When God found so much evil among them we cannot think it strange if it follows, Therefore I will bring evil upon them (Jer 11:11), the evil of punishment for the evil of sin; and there is no remedy, no relief: the decree has gone forth and the sentence will be executed.
I. They cannot help themselves, but will be found too weak to contest with God's judgments: it is evil which they shall not be able to escape, or to go forth out of, by any evasion whatsoever. Note, Those that will not submit to God's government shall not…
There is a climax of guilt which admits of no further intercessory prayer (Exo 32:10, in the Chaldee version, "leave off praying"; Jer 7:16; Sa1 16:1; Sa1 15:35; Jo1 5:16). Our mind should be at one with God in all that He is doing, even in the rejection of the reprobate.
for their trouble--on account of their trouble. Other manuscripts read, "in the time of their trouble" a gloss from Jer 11:12.
John Gill on Jeremiah 11:14
Therefore pray not thou for this people,.... If for a remnant among them, yet not for the body of the people; and if for their spiritual and eternal good, yet not for their temporal salvation; their temporal ruin was certain; the decree was gone forth, and there was no revoking it; and this is said, not so much by way of prohibition of the prophet, as by way of threatening to the people, to show that as their own prayers should not profit them, so they should not have the benefit of the prayers of good men, their sin was a sin unto death, at least temporal death, and must not be prayed for, 1 John 5:16,
neither lift up a cry or prayer for them; more words are used, to show the divine resolu…
Or having sins unrepented they ask mercy, which thing it is impossible to receive, not only if themselves ask it, but although others having much confidence towards God entreat for them, like as even Jeremiah praying for the Jews did hear, "Pray not thou for this people, because I will not hear thee." But if all things are there, and thou ask things expedient, and contribute all thine own part, and exhibit an apostolical life, and have concord and love towards thy neighbor, thou wilt obtain on thy entreaty; for the Lord is loving towards man.
(Verse 14.) So you, do not pray for this people, and do not take on praise and prayer for them: for I will not listen to their cry to me, in the time of their affliction. It is commanded to Jeremiah, not to intercede for them to the Lord, for their sentence is already accomplished: lest his prayer appear weak, and not be heard because of their own wickedness. Do not, he says, pray for them, nor take on praise, so that by recalling the kindness of the old story, by which I have always had mercy on them, and by praising, you try to change my judgment. For if you do this, I will not hear those who are forced to ask me in their time of need. From them we learn that it is in vain to ask for someone else when he does not deserve to receive, for whom God is asked.
"How then do they not obtain all things?" Because many are causes of their failing. For either they often ask things inexpedient. And why marvellest thou, if this is the case with some others, whereas it was so even with Paul, when he heard, "My grace is sufficient for thee; for my strength is perfected in weakness." Or they are unworthy to be reckoned with them that heard these words, and contribute not their own part, but He seeks for such as are like them; therefore He saith "of you," of the virtuous, of them that show forth an angelic rule of life. Or they pray against them that have aggrieved them, seeking for redress and vengeance; and this kind of thing is forbidden, for, "Pray," saith He, "for your enemies." Or having sins unrepented they ask mercy, which thing it is impossible to receive, not only if themselves ask it, but although others having much confidence towards God entreat for them, like as even Jeremiah praying for the Jews did hear, "Pray not thou for this people, because I will not hear thee."
Dictionary and topics
Intercession · OF MAN WITH GOD — OF MAN WITH GOD
Prayer, Answers To · Denied to those who: Are idolaters — Denied to those who: Are idolaters
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Jeremiah 11:14
14. Therefore pray not thou for this people, neither lift up a cry or prayer for them: for I will not hear them in the time that they cry unto me for their trouble.
14. Et tu ne ores pro populo hoc, et ne tollas pro ipsis clamorem et precationem; quia ego non audiens (non audiam) in tempore quo clamabunt ad me pro (vel, super) malo suo (super afflictione sua)
That the Jews might understand that a sore calamity was nigh, and that God would not be appeasable, the Prophet himself is forbidden to intercede for them. There is no doubt but that even when he reproved the people in the severest strain, he made supplications to God for them; for he sustained a twofold character: whe…
Judah's Disloyalty to the Covenant, with the Consequences Thereof
In Jer 11:2-8 is a short summary of the covenant made with the fathers; in Jer 11:9-13 is an account of the breaking of this covenant by Judah, and of the calamity which results therefrom; and in Jer 11:14-17 further description of this calamity.
Jer 11:1-8
"The word which came to Jeremiah from Jahveh, saying: Jer 11:2. Hear ye the words of this covenant, and speak to the men of Judah and to the inhabitants of Jerusalem, Jer 11:3. And say thou to them: Thus hath Jahve, the God of Israel, said: Cursed is the man that heareth not the words of this covenant, Jer 11:4. Which I commanded your fathers in the day that I brought them…
The Lord told Jeremiah not to weep or pray for the people of Jerusalem (see 7:16); the Lord had shut his ears to any prayers they might direct to him. Because the people were committed to worshiping Baal, any prayer they offered would be a charade.