Jeremiah 11:15 — meaning, Hebrew and Greek word study, commentary
Jeremiah 11:15
What hath my beloved to do in mine house, seeing she hath wrought lewdness with many, and the holy flesh is passed from thee? when thou doest evil, then thou rejoicest.
a sacred place or thing · noun, common masculine singular absolute
flesh
וּבְשַׂרu.ve.sar-
H1320
flesh (from its freshness) · conjunction + noun, common masculine singular construct
passed
יַעַבְר֣וּya.'av.Ru
H5674
to cross over · verb, qal imperfect, 3rd person masculine plural
evil
רָעָתֵ֖כִיra.'a.Te.khi
H7451
bad or (as noun) evil (natural or moral) · noun, common feminine singular construct + pronominal suffix, 2nd person feminine singular
rejoicest
תַּעֲלֹֽזִיta.'a.Lo.zi
H5937
to jump for joy · verb, qal imperfect, 2nd person feminine singular
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Proverbs 2:14 Who rejoice to do evil, and delight in the frowardness of the wicked;
Titus 1:15 Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is def…
Psalms 50:16 But unto the wicked God saith, What hast thou to do to declare my statutes, or that thou shouldest take my covenant in thy mouth?
Proverbs 10:23 It is as sport to a fool to do mischief: but a man of understanding hath wisdom.
Proverbs 15:8 The sacrifice of the wicked is an abomination to the LORD: but the prayer of the upright is his delight.
Proverbs 21:27 The sacrifice of the wicked is abomination: how much more, when he bringeth it with a wicked mind?
Proverbs 26:18 As a mad man who casteth firebrands, arrows, and death,
Proverbs 28:9 He that turneth away his ear from hearing the law, even his prayer shall be abomination.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Jeremiah 11:11-17
This paragraph, which contains so much of God's wrath, might very well be expected to follow upon that which goes next before, which contained so much of his people's sin. When God found so much evil among them we cannot think it strange if it follows, Therefore I will bring evil upon them (Jer 11:11), the evil of punishment for the evil of sin; and there is no remedy, no relief: the decree has gone forth and the sentence will be executed.
I. They cannot help themselves, but will be found too weak to contest with God's judgments: it is evil which they shall not be able to escape, or to go forth out of, by any evasion whatsoever. Note, Those that will not submit to God's government shall not…
my beloved--My elect people, Judea; this aggravates their ingratitude (Jer 12:7).
lewdness with many-- (Eze 16:25). Rather, "that great (or, manifold) enormity"; literally, "the enormity, the manifold"; namely, their idolatry, which made their worship of God in the temple a mockery (compare Jer 7:10; Eze 23:39) [HENDERSON].
holy flesh-- (Hag 2:12-14; Tit 1:15), namely, the sacrifices, which, through the guilt of the Jews, were no longer holy, that is, acceptable to God. The sacrifices on which they relied will, therefore, no longer protect them. Judah is represented as a priest's wife, who, by adultery, has forfeited her share in the flesh of the sacrifices, and yet boasts of her preroga…
What hath my beloved to do in mine house,.... These are either the words of the prophet, as Kimchi and Ben Melech think, speaking after this manner; what has God, who is my beloved, he whom my soul loves, and who loves me, to do in the sanctuary, which is my house, and not this people's, that have defiled it, to cause his Shechinah to dwell there, after so much wickedness has been committed in it? and so Cocceius interprets it of Christ the beloved Son of God, and the beloved of his church and people, withdrawing from the temple, because of the wickedness of the Jews; or they are the words of God concerning the people of the Jews, who were beloved for the Father's sake; signifying that now,…
The Church Fathers
(Vers. 15, 16.) What is it that my beloved has done many wicked deeds in my house? Will the holy flesh take away your malice, in which you have boasted? The Lord called your name a fruitful, beautiful, and pleasant olive tree, but when the great fire of his voice blazed in it, its branches were consumed. He called the people of Judah his beloved and most beloved, who placed idols in his temple and worshiped them, thinking that by offering many sacrifices he could appease God's anger and boasting in the multitude of offerings, which cannot take away the wickedness of sins. But Jerusalem, or rather the whole people of the Jews, is compared to fair and fruitful olive trees, which, exalted by pride, did not act humbly, nor did they understand their Creator and Lord; but, elevated by pride and speaking arrogantly, they were consumed by the fire of the Lord; so that their branches, or rather their orchards, were burned and reduced to nothing, and the entire people of their adversaries were destroyed by the sword. This sense is also found in another place (Chapter II), where it is said to Jerusalem: I planted you as a productive vine, the true vine: how have you turned into a bitter foreign vine? When its walls are destroyed, and a wild boar from the forest devastates it, and all the animals devour its fruits (Psalm 78), let us say this chapter to the princes of the churches: What is it that my beloved has done many crimes in my house? Or surely to the rich, who plunder another's goods and do not take away the malice of their heart, they think they deserve God's mercy: Will holy meats take away your malice from you, in which you have boasted? But now the names of those offering are being publicly recited, and the redemption of sins is turned into praise: they did not remember the widow in the Gospel, who by putting in two small coins surpassed the offerings of all the rich people (Mark 12).
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Jeremiah 11:15
15. What hath my beloved to do in mine house, seeing she hath wrought lewdness with many, and the holy flesh is passed from thee? when thou doest evil, then thou rejoicest.
15. Quid dilecto meo in domo men? dum facit ipsa abominationem cum multis; et cato sanctuarii transierunt abs to; quia dum male fecisti, tunc gloriaris.
As the words are concise, this passage is in various ways perverted by interpreters: brevity is commonly obscure. But the explanation almost universally received is this, -- that the Prophet in this sense, think also that the Temple is called his house, on account of his concern for religion, for which he was very zealous. As then he had preferred God's…
Judah's Disloyalty to the Covenant, with the Consequences Thereof
In Jer 11:2-8 is a short summary of the covenant made with the fathers; in Jer 11:9-13 is an account of the breaking of this covenant by Judah, and of the calamity which results therefrom; and in Jer 11:14-17 further description of this calamity.
Jer 11:1-8
"The word which came to Jeremiah from Jahveh, saying: Jer 11:2. Hear ye the words of this covenant, and speak to the men of Judah and to the inhabitants of Jerusalem, Jer 11:3. And say thou to them: Thus hath Jahve, the God of Israel, said: Cursed is the man that heareth not the words of this covenant, Jer 11:4. Which I commanded your fathers in the day that I brought them…
The people’s worship included the words and ceremonies the Lord required, but their worship was insincere; they did not love God or their neighbors.
Rashi on Jeremiah 11:15
What has my beloved to do in My house What reason has My treasured people to come anymore into My house?
[seeing that]...perform evil design That she does the evil design of her sinful plans.
the many of them.
and the holy flesh they remove from you Even the circumcision through which they were hallowed to Me, they have abolished from their flesh.
for [with] your evil, then you rejoice When you commit a transgression, you rejoice.