Jeremiah 11:5 — meaning, Hebrew and Greek word study, commentary
Jeremiah 11:5
That I may perform the oath which I have sworn unto your fathers, to give them a land flowing with milk and honey, as it is this day. Then answered I, and said, So be it, O LORD.
to rise (in various applications · verb, hiphil infinitive construct
oath
הַשְּׁבוּעָ֜הha.she.vu.'Ah
H7621
properly · definite article + noun, common feminine singular absolute
sworn
נִשְׁבַּ֣עְתִּיnish.Ba'.ti
H7650
to seven oneself · verb, niphal perfect, 1st person common singular
fathers
לַאֲבֽוֹתֵיכֶ֗םla.'a.vo.tei.Khem
H1
father · preposition + noun, common feminine plural construct + pronominal suffix, 2nd person masculine plural
give
לָתֵ֤תla.Tet
H5414
to give · preposition + verb, qal infinitive construct
land
אֶ֣רֶץ'E.retz
H776
the earth (at large · noun, common feminine singular absolute
flowing
זָבַ֥תza.Vat
H2100
to flow freely (as water) · verb, qal active participle, feminine singular construct
milk
חָלָ֛בcha.Lav
H2461
milk (as the richness of kine) · noun, common masculine singular absolute
honey
וּדְבַ֖שׁu.de.Vash
H1706
honey (from its stickiness) · conjunction + noun, common masculine singular absolute
day
כַּיּ֣וֹםkai.Yom
H3117
a day (as the warm hours) · preposition with the article + noun, common masculine singular absolute
answered
וָאַ֥עַןva.'A.'an
H6030
properly · conjunction + verb, qal sequential imperfect, 1st person common singular
said
וָאֹמַ֖רva.'o.Mar
H559
to say (used with great latitude) · conjunction + verb, qal sequential imperfect, 1st person common singular
it
אָמֵ֥ן'a.Men
H543
sure · interjection
LORD
יְהוָֽהYah.weh
H3068
Jehovah · proper noun, a title
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Deuteronomy 7:12-13 Wherefore it shall come to pass, if ye hearken to these judgments, and keep, and do them, that the LORD thy God shall keep unto thee the cov…
Psalms 105:9-11 Which covenant he made with Abraham, and his oath unto Isaac;
Jeremiah 28:6 Even the prophet Jeremiah said, Amen: the LORD do so: the LORD perform thy words which thou hast prophesied, to bring again the vessels of t…
Genesis 22:16-18 And said, By myself have I sworn, saith the LORD, for because thou hast done this thing, and hast not withheld thy son, thine only son:
Genesis 26:3-5 Sojourn in this land, and I will be with thee, and will bless thee; for unto thee, and unto thy seed, I will give all these countries, and I…
Exodus 3:8-17 And I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unt…
Exodus 13:5 And it shall be when the LORD shall bring thee into the land of the Canaanites, and the Hittites, and the Amorites, and the Hivites, and the…
Leviticus 20:24 But I have said unto you, Ye shall inherit their land, and I will give it unto you to possess it, a land that floweth with milk and honey: I…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Jeremiah 11:1-10
The prophet here, as prosecutor in God's name, draws up an indictment against the Jews for wilful disobedience to the commands of their rightful Sovereign. For the more solemn management of this charge,
I. He produces the commission he had to draw up the charge against them. He did not take pleasure in accusing the children of his people, but God commanded him to speak it to the men of Judah, Jer 11:1, Jer 11:2. In the original it is plural: Speak you this. For what he said to Jeremiah was the same that he gave in charge to all his servants the prophets. They none of them said any other than what Moses, in the law, had said; to that therefore they must refer themselves, and direct the people…
oath-- (Psa 105:9-10).
a land flowing with milk and honey--(See on Num 14:8).
as it is this day--These are the concluding words of God to the Israelites when formerly brought out of Egypt, "Obey . . . that I may at this time make good the promise I made to your fathers, to give," &c. [MAURER]. English Version makes the words apply to Jeremiah's time, "As ye know at this time, that God's promise has been fulfilled," namely, in Israel's acquisition of Canaan.
So be it--Hebrew, Amen. Taken from Deu 27:15-26. Jeremiah hereby solemnly concurs in the justice of the curses pronounced there (see Jer 11:3).
John Gill on Jeremiah 11:5
That I may perform the oath which I have sworn unto your fathers,.... Abraham, Isaac, and Jacob:
to give them a land flowing with milk and honey: that is, abounding with plenty of all kind of provisions; see Exodus 3:8,
as it is this day; the land of Canaan continued to those times a very fruitful country; it was as it was promised it should be, and which was a clear thing; their eyes saw it, and the day bore witness to it:
then answered I, and said; that is, the Prophet Jeremiah, to whom the above order was given:
so be it, O Lord; or, "Amen, Lord" (f); either agreeing to publish what the Lord commanded him; or as wishing that the land of Canaan might continue the same fruitful land it…
Then to what was said beforehand by the Lord the prophet answers—to the words "Cursed is the man who will not hear the words of this covenant"—and he says: "And I answered and said, So be it, Lord." What is "So be it, Lord"? Cursed is he who will not abide in the words of this covenant.
This was the reason why He sent not Jeremiah only into Egypt, but also Ezekiel into Babylon, and they did not refuse to go. For when they found their Master love the people exceedingly, they continued themselves to do so likewise. Much as if a right-minded servant were to take compassion upon an intractable son when he saw his father grieving and lamenting about him. And what was there that they did not suffer for them? They were sawn asunder, they were driven out, they were reproached, they were stoned, they underwent numberless grievances. And after all this they would run back to them.… And for the people of the Jews, Jeremiah has composed Lamentations in writing. And when the general of the Persians had given him liberty to dwell securely, and with perfect freedom, wherever he pleased, he preferred above dwelling at home the affliction of the people, and their hard durance in a strange land.
(Verse 5.) In order to fulfill the oath that I swore to your fathers, I will give them a land flowing with milk and honey, just as it is on this day. The fathers seem to receive, as the sons receive; and the promise to Abraham is fulfilled in his descendants. However, we must understand the land flowing with milk and honey metaphorically as representing the abundance of all things, as Virgil says in Eclogue III. Let honey flow for them, let the rough bramble bear cinnamon. And again: And everywhere he restrained the wines flowing in the rivers. Or certainly, tropologically, let us perceive the Church of Christ as the land flowing with milk and honey, in which we are nurtured as infants and sucklings through faith, so that we may be able to receive solid food. And I answered and said, Amen, Lord. For which reason the Seventy translated 'Fiat, Domine' as 'Amen' (for this is what 'amen' signifies). The Lord had said, 'I have sworn to give to your fathers a land flowing with milk and honey,' as is confirmed today by the very things themselves (Exod. III). The diligent prophet takes up the voice of the Lord for his people and desires to be true and to endure forever what has been given. Therefore he says, 'Truly, Lord, you have fulfilled what you promised; whether it be done, Lord, or whether it endure forever, this is what you have given.'
Dictionary and topics
Milk — (1.) Hebrew halabh, “new milk”, milk in its fresh state (Judg. 4:19). It is frequently mentioned in connection with honey (Ex. 3:8; 13:5; Josh. 5:6; Isa. 7:15, 22; Jer. 11:5). Sheep (Deut. 32:14) and…
Beard · Cut — Cut
Blessing · CONTINGENT UPON OBEDIENCE — CONTINGENT UPON OBEDIENCE
Milk · FIGURATITE — FIGURATITE
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
John Calvin on Jeremiah 11:1-5
Jeremiah 11:1-5
1. The word that came to Jeremiah from the LORD, saying,
1. Sermo qui directus fuit ad Jeremiah a Jehova, dicendo,
2. Hear ye the words of this covenant, and speak unto the men of Judah, and to the inhabitants of Jerusalem;
2. Audite verba (sermones) foe-deris hujus, et dicite viro Jehudah (viris Jehudah, enallage est numeri) et habitatoribus Jerusalem;
3. And say thou unto them, Thus saith the LORD God of Israel; Cursed be the man that obeyeth not the words of this covenant,
3. Et dices ad cos, Sic dicit Jehova, Deus Israel, Maledictus vir qui non audierit verba foederis hujus;
4. Which I commanded your fathers in the day that I brought them forth out of the land of…
Judah's Disloyalty to the Covenant, with the Consequences Thereof
In Jer 11:2-8 is a short summary of the covenant made with the fathers; in Jer 11:9-13 is an account of the breaking of this covenant by Judah, and of the calamity which results therefrom; and in Jer 11:14-17 further description of this calamity.
Jer 11:1-8
"The word which came to Jeremiah from Jahveh, saying: Jer 11:2. Hear ye the words of this covenant, and speak to the men of Judah and to the inhabitants of Jerusalem, Jer 11:3. And say thou to them: Thus hath Jahve, the God of Israel, said: Cursed is the man that heareth not the words of this covenant, Jer 11:4. Which I commanded your fathers in the day that I brought them…
The Lord wanted to give Israel prosperity and blessing. Milk implies cattle, sheep, and goats. Honey, the product of bees, implies the presence of many different flowering and fruit-bearing plants. • The word Amen is a Hebrew word that can be translated may it be so. The NLT includes both the Hebrew word and its translation.