to burst (literally or figuratively) · conjunction + verb, qal sequential perfect, 2nd person masculine singular
bottle
הַבַּקְבֻּ֑קha.bak.Buk
H1228
a bottle (from the gurgling in emptying) · definite article + noun, common masculine singular absolute
sight
לְעֵינֵי֙le.'ei.Nei
H5869
an eye (literally or figuratively) · preposition + noun, common feminine dual construct
men
הָֽאֲנָשִׁ֔יםha.'a.na.Shim
H582
a man in general (singly or collectively) · definite article + noun, common masculine plural absolute
go
הַהֹלְכִ֖יםha.ho.le.Khim
H1980
to walk (in a great variety of applications · definite article + verb, qal active participle, masculine plural absolute
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Jeremiah 48:12 Therefore, behold, the days come, saith the LORD, that I will send unto him wanderers, that shall cause him to wander, and shall empty his v…
Jeremiah 51:63-64 And it shall be, when thou hast made an end of reading this book, that thou shalt bind a stone to it, and cast it into the midst of Euphrate…
Jeremiah 19:1 Thus saith the LORD, Go and get a potter’s earthen bottle, and take of the ancients of the people, and of the ancients of the priests;
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Jeremiah 19:10–end
The message of wrath delivered in the foregoing verses is here enforced, that it might gain credit, two ways: -
I. By a visible sign. The prophet was to take along with him an earthen bottle (Jer 19:1), and, when he had delivered his message, he was to break the bottle to pieces (Jer 19:10), and the same that were auditors of the sermon must be spectators of the sign. He had compared this people, in the chapter before, to the potter's clay, which is easily marred in the making. But some might say, "It is past that with us; we have been made and hardened long since." "And what though you be," says he, "the potter's vessel is as soon broken in the hand of any man as the vessel while it is sof…
break . . . bottle--a symbolical action, explained in Jer 19:11.
the men--the elders of the people and of the priests (Jer 19:1; compare Jer 51:63-64).
John Gill on Jeremiah 19:10
Then shall thou break the bottle in the sight of the men that go with thee. The earthen bottle he was bid to get of the potter, Jeremiah 19:1; this he is ordered to break in pieces before the eyes of the ancients of and of the priests that went with him out Jerusalem to Tophet, as an emblem of the easy, sure, and utter destruction of Jerusalem; for nothing is more easily broken than an earthen vessel; and so easily was Jerusalem destroyed by the Chaldean army; nor can an earthen pot resist any force that is used against it; nor could the inhabitants of Jerusalem withstand the force of Nebuchadnezzar's army; and an earthen vessel once broken cannot be put together again; a new one must be mad…
Jeremiah 19:10
10. Then shalt thou break the bottle in the sight of the men that go with thee.
10. Et conteras lagenam in oculis virorum qui proficiscentur (vel, qui profecti fuerint) tecum.
Jeremiah summoned witnesses, that the confirmation of the prophecy might be more fully attested to the people. With regard to the history of this transaction we may add, that he was first sent to the house of the potter, from whence he procured the bottle; he then went to Tophet, and there spoke against their impious and corrupt superstitions; and at last, to seal the prophecy, he broke the bottle in the presence of the witnesses whom he had brought with him. And we have said that it was necessary thu…
The Church Fathers
(Verse 10, 11.) And you shall break the jar in the eyes of the men who go or come with you. And you shall say to them: Thus says the Lord of hosts: So shall I break this people and this city, as one breaks a potter's vessel, which cannot be restored any longer. Clearly it is spoken not of the Babylonian, but of the Roman captivity. For after the Babylonians, the city was rebuilt, the people brought back to Judah, and the former abundance restored. But after the captivity, which happened under Vespasian and Titus, and later under Hadrian, the ruins of Jerusalem will remain until the end of the world, although the Jews believe that golden and jeweled Jerusalem will be restored to them, and again there will be sacrifices and holy marriages and the kingdom of the Lord Savior on earth. Although we may not follow these beliefs, we cannot condemn them, because many ecclesiastical men and martyrs have spoken of these things. And let each one abound in his own sense, and let all things be reserved for the judgment of the Lord (Rom. XIV). However, just as a clay vessel, once it has been broken, cannot be restored to its former appearance: so too the people of the Jews and Jerusalem, once they have been destroyed, will not have their former condition. Finally, today the name of that city is empty, and it is called Aelia by Aelius Hadrianus, and it has lost its former name along with its former inhabitants, in order to destroy their pride. However, the names of the Holy Cross and Resurrection do not signify a city, but a place: nor the former greatness of riches, by which the Jewish people perished, but the glory of sanctity, which our humble Bethlehem possesses, not having gold and gems, but the bread that was born in it.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Bottle — A vessel made of skins for holding wine (Josh. 9:4. 13; 1 Sam. 16:20; Matt. 9:17; Mark 2:22; Luke 5:37, 38), or milk (Judg. 4:19), or water (Gen. 21:14, 15, 19), or strong drink (Hab. 2:15).…
Cruse — A utensil; a flask or cup for holding water (1 Sam. 26:11, 12, 16; 1 Kings 19:6) or oil (1 Kings 17:12, 14, 16). In 1 Kings 14:3 the word there so rendered means properly a bottle, as in Jer. 19:1,…
Jeremiah — Raised up or appointed by Jehovah. (1.) A Gadite who joined David in the wilderness (1 Chr. 12:10). (2.) A Gadite warrior (1 Chr. 12:13). (3.) A Benjamite slinger who joined David at Ziklag (1 Chr.…
Bottle · Ma — Ma
Bottles · Illustrative: (Broken,) of severe judgments — Illustrative: (Broken,) of severe judgments
Instruction · Potter’s vessel — Potter’s vessel
Parables · Of the vineEze 15; — Of the vineEze 15;
Prophets · Frequently in their actions, &c were made signs to the people — Frequently in their actions, &c were made signs to the people
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
The Broken Pitcher. - Jer 19:1. "Thus said Jahveh: Go and buy a potter's vessel, and take of the elders of the people and of the elders of the priests, Jer 19:2. And go forth into the valley of Benhinnom, which is before the gate Harsuth, and proclaim there the words which I shall speak unto thee, Jer 19:3. And say: Hear the word of Jahveh, ye kings of Judah and inhabitants of Jerusalem: Thus hath said Jahveh of hosts, the God of Israel: Behold, I bring evil upon this place, the which whosoever heareth his ears shall tingle. Jer 19:4. Because they have forsaken me, and disowned this place, and burnt incense in it to other gods whom they knew not, they, and their fathers, and the kings of Jud…
Judah, the nation that these leaders represented, would be utterly shattered and broken beyond all hope of repair. Never again would Judah be a sovereign nation with a Davidic king (see 33:17-18), and the city of Jerusalem would be defiled like Topheth, the unclean valley (see study note on 7:30-34).
