Then I said, I will not make mention of him, nor speak any more in his name. But his word was in mine heart as a burning fire shut up in my bones, and I was weary with forbearing, and I could not stay.
to say (used with great latitude) · conjunction + verb, qal sequential perfect, 1st person common singular
mention
אֶזְכְּרֶ֗נּוּ'ez.ke.Re.nu
H2142
properly · verb, qal imperfect, 1st person common singular + pronominal suffix, 3rd person masculine singular
speak
אֲדַבֵּ֥ר'a.da.Ber
H1696
perhaps properly · verb, piel imperfect, 1st person common singular
name
בִּשְׁמ֔וֹbish.Mo
H8034
an appellation · preposition + noun, common masculine singular construct + pronominal suffix, 3rd person masculine singular
heart
בְלִבִּי֙ve.li.Bi
H3820
the heart · preposition + noun, common masculine singular construct + pronominal suffix
burning
בֹּעֶ֔רֶתbo.'E.ret
H1197
to kindle · verb, qal active participle, feminine singular absolute
fire
כְּאֵ֣שׁke.'Esh
H784
fire (literally or figuratively) · preposition + noun, common both genders singular absolute
up
עָצֻ֖ר'a.Tzur
H6113
to inclose · verb, qal passive participle, masculine singular absolute
bones
בְּעַצְמֹתָ֑יbe.'atz.mo.Tai
H6106
a bone (as strong) · preposition + noun, common feminine plural construct + pronominal suffix
weary
וְנִלְאֵ֥יתִיve.nil.'Ei.ti
H3811
to tire · conjunction + verb, niphal sequential perfect, 1st person common singular
forbearing
כַּֽלְכֵ֖לkal.Khel
H3557
properly · verb, piel infinitive construct
could
אוּכָֽל'u.Khal
H3201
to be able · verb, qal imperfect, 1st person common singular
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Psalms 39:3 My heart was hot within me, while I was musing the fire burned: then spake I with my tongue,
Job 32:18-20 For I am full of matter, the spirit within me constraineth me.
Acts 4:20 For we can not but speak the things which we have seen and heard.
1 Corinthians 9:16-17 For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel!
Acts 17:16 Now while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry.
Ezekiel 3:14 So the spirit lifted me up, and took me away, and I went in bitterness, in the heat of my spirit; but the hand of the LORD was strong upon m…
Jeremiah 6:11 Therefore I am full of the fury of the LORD; I am weary with holding in: I will pour it out upon the children abroad, and upon the assembly…
2 Corinthians 5:13-15 For whether we be beside ourselves, it is to God: or whether we be sober, it is for your cause.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Jeremiah 20:7-13
Pashur's doom was to be a terror to himself; Jeremiah, even now, in this hour of temptation, is far from being so; and yet it cannot be denied but that he is here, through the infirmity of the flesh, strangely agitated within himself. Good men are but men at the best. God is not extreme to mark what they say and do amiss, and therefore we must not be so, but make the best of it. In these verses it appears that, upon occasion of the great indignation and injury that Pashur did to Jeremiah, there was a struggle in his breast between his graces and his corruptions. His discourse with himself and with his God, upon this occasion, was somewhat perplexed; let us try to methodize it.
I. Here is a s…
his word was--or literally, "there was in my heart, as it were, a burning fire," that is, the divine afflatus or impulse to speak was as . . . (Job 32:18-19; Psa 39:3).
weary with forbearing, and I could not--"I labored to contain myself, but I could not" (Act 18:5; compare Jer 23:9; Co1 9:16-17).
John Gill on Jeremiah 20:9
Then I said, I will not make mention of him, nor speak any more in his name,.... Not that he publicly said this before his enemies, or privately to his friends, but he said it in his heart; he thought, nay, resolved, within himself, to prophesy no more; since no credit was given to him, but contempt cast on him; he was disgraced, and God was dishonoured, and no good done; wherefore he concluded it was better to be silent, and not mention the name of God, and say nothing of any message he had from him, since it was to no purpose. A temptation that oftentimes besets a minister of the word, because of the ill usage he meets with, the ill success of his ministry; and is but a temptation, as such…
Jeremiah 20:8-9
8. For since I spake, I cried out, I cried violence and spoil; because the word of the LORD was made a reproach unto me, and a derision, daily.
8. Quia ex quo locuutus sum, vociferor violentiam et vastationem clamo; quia fuit sermo Jehovae mihi in opprobrium et in contumeliam toto die (vel, quotidie, assidu?, ut dictum est.)
9. Then I said, I will not make mention of him, nor speak any more in his name. But his word was in mine heart as a burning fire shut up in my bones, and I was weary with forbearing, and I could not stay.
9. Et dixi (itaque dixi, copula enim illativam valet) non recordabor et non loquar amplius in nomine ejus; et fuit in corde meo quasi ignis ardens,…
The Church Fathers
For they do not make their journey upon the royal highway as other men, but these giants select for themselves short-cuts, whereby gloriously they journey swiftly to the Heavenly mansions. For this hope so inflames them, as with fire, that they cannot rest from their incessant and headlong course on account of their joy. There comes to pass in them what was spoken by the blessed [Jeremiah], "I said, 'I shall not remember Him nor speak His name.' And there was in my heart as it were a flaming fire and it entered into my bones." Such is the recollection of God in the hearts of people who are drunk with hope on his promises.
And thus with greater ardour she raises herself to the very bosom of the Father, wherein is the Only-Begotten Son of God Who declares the secrets of God, which in the time to come are to be revealed face to face. But even now He discloses them partly and in a figure to those whom He deems worthy, and at the same time sheds forth from the Spirit and from His own countenance floods of resplendent light, so that he who is illuminated thereby may say, "But it was as a fire blazing in my bones and I am melted on all sides, and cannot stay." And David says, "Let my sentence come forth from Thy presence!"
Indeed, Christ, loving Moses, appeared to him in fire. And Jeremiah, having in himself the gift of divine love, said: "And there was a fire inflaming in my bones: and I was dissolved on every side, and I cannot bear it." Therefore, good charity having the wings of a burning fire, which flies through the chests and hearts of the saints, and consumes whatever is material and earthly: it tests whatever is sincere, and improves whatever it touches with its fire. This fire the Lord Jesus sent upon the earth, and faith shone forth, devotion was kindled, charity was illuminated, justice shone brightly. With this fire, he inflamed the hearts of his apostles, as Cleophas testifies, saying: Was not our heart burning within us, while he opened the Scriptures? Therefore, the flames of the Scriptures are divine. Indeed, the Scriptures were opening up, and the fire was coming forth, and it was penetrating the hearts of the listeners.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Fire · .Spiritual power — .Spiritual power
Heart · 6:22;7:27; — 6:22;7:27;
Heart, Character Of The Renewed · Zealous — Zealous
Heart, The · God: Influences — God: Influences
Jeremiah · persecution — persecution
Zeal, Religious · EXEMPLIFIE — EXEMPLIFIE
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Jer 20:1-3
When the chief overseer of the temple, Pashur, heard this prophecy, he had the prophet beaten, and put him over-night in the stocks at the upper gate of Benjamin in the temple. Pashur is by the appellation: son of Immer, distinguished from other priests of this name, e.g., Pashur, son of Malchijah, Ch1 9:12. It cannot be determined whether Immer is here the name of the 16th class of priests (Ch1 24:14) or of one of the greater priestly clans (Ezr 2:37; Neh 7:40). Pashur held the office of פּקיד נגיד, chief overseer in the house of God. נגיד is an official name attached to פּקיד to explain it. In the latter word lies the idea of overseeing, while the former denotes the official sta…
Jeremiah found it impossible not to speak the words of God’s judgment, even though his messages turned him into a household joke (cp. Job 32:18-20; Ps 39:1-3; Acts 4:18-20).
Rashi on Jeremiah 20:9
Should I say: I will not mention Him If my heart said to me not to go on Your mission anymore.
it would be in my heart i.e., the prophecy, like a burning fire And against my will I must go.
confined in my bones And as if the fire were confined in my bones.
to contain To endure the fire.