enough (as noun or adverb) · preposition + noun, common masculine singular construct
spake
אֲדַבֵּר֙'a.da.Ber
H1696
perhaps properly · verb, piel imperfect, 1st person common singular
out
אֶזְעָ֔ק'ez.'Ak
H2199
to shriek (from anguish or danger) · verb, qal imperfect, 1st person common singular
cried
אֶקְרָ֑א'ek.Ra'
H7121
to call out to (i.e. properly · verb, qal imperfect, 1st person common singular
violence
חָמָ֥סcha.Mas
H2555
violence · noun, common masculine singular absolute
spoil
וָשֹׁ֖דva.Shod
H7701
violence · conjunction + noun, common masculine singular absolute
word
דְבַרde.var-
H1697
a word · noun, common masculine singular construct
LORD
יְהוָ֥הYah.weh
H3068
Jehovah · proper noun, a title
reproach
לְחֶרְפָּ֥הle.cher.Pah
H2781
contumely · preposition + noun, common feminine singular absolute
derision
וּלְקֶ֖לֶסu.le.Ke.les
H7047
a laughing-stock · conjunction + preposition + noun, common masculine singular absolute
daily
הַיּֽוֹםhai.Yom
H3117
a day (as the warm hours) · definite article + noun, common masculine singular absolute
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
2 Chronicles 36:16 But they mocked the messengers of God, and despised his words, and misused his prophets, until the wrath of the LORD arose against his peopl…
Jeremiah 6:10 To whom shall I speak, and give warning, that they may hear? behold, their ear is uncircumcised, and they cannot hearken: behold, the word o…
Jeremiah 4:19-22 My bowels, my bowels! I am pained at my very heart; my heart maketh a noise in me; I cannot hold my peace, because thou hast heard, O my sou…
Jeremiah 5:1 Run ye to and fro through the streets of Jerusalem, and see now, and know, and seek in the broad places thereof, if ye can find a man, if th…
Jeremiah 5:6 Wherefore a lion out of the forest shall slay them, and a wolf of the evenings shall spoil them, a leopard shall watch over their cities: ev…
Jeremiah 5:15-17 Lo, I will bring a nation upon you from far, O house of Israel, saith the LORD: it is a mighty nation, it is an ancient nation, a nation who…
Jeremiah 6:6-7 For thus hath the LORD of hosts said, Hew ye down trees, and cast a mount against Jerusalem: this is the city to be visited; she is wholly o…
Jeremiah 7:9 Will ye steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom ye know not;
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Jeremiah 20:7-13
Pashur's doom was to be a terror to himself; Jeremiah, even now, in this hour of temptation, is far from being so; and yet it cannot be denied but that he is here, through the infirmity of the flesh, strangely agitated within himself. Good men are but men at the best. God is not extreme to mark what they say and do amiss, and therefore we must not be so, but make the best of it. In these verses it appears that, upon occasion of the great indignation and injury that Pashur did to Jeremiah, there was a struggle in his breast between his graces and his corruptions. His discourse with himself and with his God, upon this occasion, was somewhat perplexed; let us try to methodize it.
I. Here is a s…
Rather, "Whenever I speak, I cry out. Concerning violence and spoil, I (am compelled to) cry out," that is, complain [MAURER]. English Version in the last clause is more graphic, "I cried violence and spoil" (Jer 6:7)! I could not speak in a calm tone; their desperate wickedness compelled me to "cry out."
because--rather, "therefore," the apodosis of the previous sentence; because in discharging my prophetic functions, I not merely spake, but cried; and cried, violence . . . ; therefore the word of the Lord was made a reproach to me (Jer 20:7).
John Gill on Jeremiah 20:8
For since I spake, I cried out,.... Or, "when I speak, I cry" (a); whensoever I speak in the name of the Lord, and deliver message from him to the people, I lift up my voice and cry aloud, that all may hear and understand; and as showing zeal, fervour, and diligence: or, "I cry" with grief and trouble at the usage I meet with, and the contempt that is cast upon the word; or because of what I am obliged to declare to them, as follows. The Targum takes in both sense, of the word thus,
"for at the time that I prophesy, I lift up my voice, weeping, and crying.''
I cried violence and spoil: or, "proclaimed" it (b), for a different word is here used; that is, he publicly declared the rapine and…
And so far as the literal truth is concerned, it is useful to recount what things Jeremiah suffered among the people, with respect to which he said, "And I said, I will not speak, nor will I call on the name of the Lord." And again, elsewhere, "I was continually being mocked." And how great sufferings he endured from the then king of Israel are written in his prophecy. And it is also written that some of the people often came to stone Moses to death. His homeland was not the stones of any place but was instead the people who followed him, among whom also he was dishonored.
For not only did he bear those things nobly which happen to the body, the afflictions, and whatever he enumerated, but those also which touch the soul; for neither are these wont to disturb slightly. Jeremiah at least having borne many temptations, gave in upon these, and when he was reproached, said, "I will not prophesy, neither will I name the Name of the Lord." And David too many places complains of reproach. Isaiah also, after many things, exhorteth concerning this, saying, "Fear ye not the reproach of men, neither be ye overcome by their reviling." And again, Christ also to His disciples; "When they shall speak all manner of evil against you falsely, rejoice and be exceeding glad," He saith, "for great is your reward in heaven."
Jeremiah says here, in effect: "As I am crying out and saying that the Babylonian army is coming and that the sword of the enemy will plunder us all, the word of the Lord is turned against me as a derision and a reproach, since they believe that the tardiness of a prophecy's fulfillment is tantamount to a lie. For this reason, I've decided within myself that I will no longer speak the word of God to the people of God, nor will I name his name. I am overcome with shame and embarrassment, however, at making this foolish resolution, as what feels like a burning fire is ablaze in my heart and enclosed in my bones, and I am altogether undone and therefore unable to bear it." For a divine word conceived in the soul, which is not then uttered through the mouth, burns in the chest. This is why Paul said, "If I evangelize, no glory redounds to me, for the need to preach the gospel is incumbent on me. Indeed, woe to me if I fail to preach! If I do so willingly, I have a reward, but if unwillingly, an office is entrusted to me." Moreover, seeing in Athens a city devoted to idolatry, Paul was incited by the Spirit and became impassioned with his whole mind. Hence, later in the same book we read, "When Silas and Timothy had come from Macedonia, Paul was devoting himself to the word, testifying to the Jews that Jesus is the Messiah." But a great many teachers in the church even today sustain against themselves similar invective from a number of congregations, hearing their audience say, "Oppose them! Let us oppose them!"
Dictionary and topics
Jeremiah · persecution — persecution
Persecution · OF THE RIGHTEOUS — OF THE RIGHTEOUS
Scorning And Mocking · Saints endure, on account of: Their faithfulness in declaring the word of God — Saints endure, on account of: Their faithfulness in declaring the word of God
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
John Calvin on Jeremiah 20:8-9
Jeremiah 20:8-9
8. For since I spake, I cried out, I cried violence and spoil; because the word of the LORD was made a reproach unto me, and a derision, daily.
8. Quia ex quo locuutus sum, vociferor violentiam et vastationem clamo; quia fuit sermo Jehovae mihi in opprobrium et in contumeliam toto die (vel, quotidie, assidu?, ut dictum est.)
9. Then I said, I will not make mention of him, nor speak any more in his name. But his word was in mine heart as a burning fire shut up in my bones, and I was weary with forbearing, and I could not stay.
9. Et dixi (itaque dixi, copula enim illativam valet) non recordabor et non loquar amplius in nomine ejus; et fuit in corde meo quasi ignis ardens,…
Jer 20:1-3
When the chief overseer of the temple, Pashur, heard this prophecy, he had the prophet beaten, and put him over-night in the stocks at the upper gate of Benjamin in the temple. Pashur is by the appellation: son of Immer, distinguished from other priests of this name, e.g., Pashur, son of Malchijah, Ch1 9:12. It cannot be determined whether Immer is here the name of the 16th class of priests (Ch1 24:14) or of one of the greater priestly clans (Ezr 2:37; Neh 7:40). Pashur held the office of פּקיד נגיד, chief overseer in the house of God. נגיד is an official name attached to פּקיד to explain it. In the latter word lies the idea of overseeing, while the former denotes the official sta…
Jeremiah found it impossible not to speak the words of God’s judgment, even though his messages turned him into a household joke (cp. Job 32:18-20; Ps 39:1-3; Acts 4:18-20).
Rashi on Jeremiah 20:8
Whenever I speak Every time I speak to them, I must cry out and raise my voice, and I do not proclaim good for them but prophecies of violence and spoil.
for the word of the Lord has been...for me Therefore, they spoke to me with scorn, for they scorn me.
and mockery for speech. Comp. (Ezekiel 22:4) “and mockery (וְקַלָּסָה).”