Matthew Henry on Jeremiah 28:1-9
This struggle between a true prophet and a false one is said here to have happened in the beginning of the reign of Zedekiah, and yet in the fourth year, for the first four years of his reign might well be called the beginning, or former part, of it, because during those years he reigned under the dominion of the king of Babylon and as a tributary to him; whereas the rest of his reign, which might well be called the latter part of it, in distinction from that former part, he reigned in rebellion against the king of Babylon. In this fourth year of his reign he went in person to Babylon (as we find, Jer 51:59), and it is probable that this gave the people some hope that his negotiation in pers…
Read the whole note in the consoleJamieson-Fausset-Brown on Jeremiah 28:8
prophets . . . before me--Hosea, Joel, Amos, and others.
evil--a few manuscripts, read "famine," which is more usually associated with the specification of war and pestilence (Jer 15:2; Jer 18:21; Jer 27:8, Jer 27:13). But evil here includes all the calamities flowing from war, not merely famine, but also desolation, &c. Evil, being the more difficult reading, is less likely to be the interpolated one than famine, which probably originated in copying the parallel passages.
John Gill on Jeremiah 28:8
The prophets that have been before me, and before thee of old,.... Such as Isaiah, Hoses, Joel, Amos, Micah, Nahum, Habakkuk, Zephaniah, and others: these
prophesied both against many countries and against great kingdoms; as Egypt, Babylon, Syria, Ethiopia, Moab, &c. as Isaiah particularly did:
of war, and of evil, and of pestilence; by evil some think is meant famine, because that usually goes along with the other mentioned, and there being but one letter in which the words for evil and famine differ; and now the prophets that prophesied of these were sent of God, were the true prophets of the Lord; and therefore this ought not to be objected to the prejudice of Jeremiah, that his prophec…
Read the whole note in the consoleJohn Calvin