Matthew Henry on Jeremiah 28:1-9
This struggle between a true prophet and a false one is said here to have happened in the beginning of the reign of Zedekiah, and yet in the fourth year, for the first four years of his reign might well be called the beginning, or former part, of it, because during those years he reigned under the dominion of the king of Babylon and as a tributary to him; whereas the rest of his reign, which might well be called the latter part of it, in distinction from that former part, he reigned in rebellion against the king of Babylon. In this fourth year of his reign he went in person to Babylon (as we find, Jer 51:59), and it is probable that this gave the people some hope that his negotiation in pers…
Read the whole note in the consoleJamieson-Fausset-Brown on Jeremiah 28:9
peace--Hananiah had given no warning as to the need of conversion, but had foretold prosperity unconditionally. Jeremiah does not say that all are true prophets who foretell truths in any instance (which Deu 13:1-2, disproves); but asserts only the converse, namely, that whoever, as Hananiah, predicts what the event does not confirm, is a false prophet. There are two tests of prophets: (1) The event, Deu 18:22. (2) The word of God, Isa 8:20.
John Gill on Jeremiah 28:9
The prophet which prophesieth of peace,.... Of prosperity, of good things, as Hananiah did, and which are always acceptable to men; and such a prophet is agreeable to them:
when the word of the Lord shall come to pass; when the prophecy of good things, which he delivers in the name of the Lord, shall be filled:
then shall the prophet be known that the Lord hath truly sent him; and not till then; it is the event that must make it manifest: in the other case it may be in a good measure known before it comes to pass, and, whether it comes to pass or not, that a prophet is a true prophet; because his prophecies are agreeable to the word and the declared will of God; contain evils threatened on…
Read the whole note in the consoleJohn Calvin