to press upon · verb, qal imperfect, 2nd person masculine singular
despise
תִ֭מְאַסTim.'as
H3988
to spurn · verb, qal imperfect, 2nd person masculine singular
work
יְגִ֣יעַye.Gi.a'
H3018
toil · noun, common masculine singular construct
hands
כַּפֶּ֑יךָka.Pei.kha
H3709
the hollow hand or palm (so of the paw of an animal · noun, common feminine dual construct + pronominal suffix, 2nd person masculine singular
shine
הוֹפָֽעְתָּho.Fa.'e.ta
H3313
to shine · verb, hiphil perfect, 2nd person masculine singular
counsel
עֲצַ֖ת'a.Tzat
H6098
advice · noun, common feminine singular construct
wicked
רְשָׁעִ֣יםre.sha.'Im
H7563
morally wrong · noun, common masculine plural absolute
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Isaiah 64:8 But now, O LORD, thou art our father; we are the clay, and thou our potter; and we all are the work of thy hand.
Job 14:15 Thou shalt call, and I will answer thee: thou wilt have a desire to the work of thine hands.
Psalms 138:8 The LORD will perfect that which concerneth me: thy mercy, O LORD, endureth for ever: forsake not the works of thine own hands.
Jeremiah 12:1-3 Righteous art thou, O LORD, when I plead with thee: yet let me talk with thee of thy judgments: Wherefore doth the way of the wicked prosper…
Job 8:20 Behold, God will not cast away a perfect man, neither will he help the evil doers:
Job 9:22 This is one thing, therefore I said it, He destroyeth the perfect and the wicked.
Job 9:24 The earth is given into the hand of the wicked: he covereth the faces of the judges thereof; if not, where, and who is he?
Job 21:16 Lo, their good is not in their hand: the counsel of the wicked is far from me.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Job 10:1-7
Here is, I. A passionate resolution to persist in his complaint, Job 10:1. Being daunted with the dread of God's majesty, so that he could not plead his cause with him, he resolves to give himself some ease by giving vent to his resentments. He begins with vehement language: "My soul is weary of my life, weary of this body, and impatient to get clear of it, fallen out with life, and displeased at it, sick of it, and longing for death." Through the weakness of grace he went contrary to the dictates even of nature itself. We should act more like men did we act more like saints. Faith and patience would keep us from being weary of our lives (and cruel to them, as some read it), even when Provid…
Job is unwilling to think God can have pleasure in using His power to "oppress" the weak, and to treat man, the work of His own hands, as of no value (Job 10:8; Psa 138:8).
shine upon--favor with prosperity (Psa 50:2).
John Gill on Job 10:3
Is it good unto thee that thou shouldest oppress?.... This God does not approve of in others; he dehorts men from it; he threatens to punish those that do so, and to be a swift witness against them; he promises to arise to the help of the oppressed, and to be a refuge for them, and therefore will never do the same himself; it can never be pleasant to him, nor right and just in his sight, nor is it of any advantage to him. Job here suggests that his afflictions were an oppression to him; and, indeed, no affliction is joyous, but grievous, and sometimes the hand of God presses hard and sore, but then there is no injury nor any injustice done, as the word (e) here used signifies; and he intimat…
3 Doth it please Thee when Thou oppressest,
That Thou rejectest the work of Thy hands,
While Thou shinest upon the counsel of the wicked?
4 Hast Thou eyes of flesh,
Or seest Thou as a mortal seeth?
5 Are Thy days as the days of a mortal,
Or Thy years as man's days,
6 That Thou seekest after my iniquity,
And searchest after my sin?
7 Although Thou knowest that I am not a wicked man,
And there is none that can deliver out of Thy hand.
There are three questions by which Job seeks to exhaust every possible way of accounting for his sufferings as coming from God. These attempts at explanation, however, are at once destroyed, because they proceed upon conceptions which are unworthy of God, and opp…
The Church Fathers
"Do you think it is good that I have committed iniquity? You certainly do not agree that I did it; you have not been unjust, thus disposing of me. "Since you despise the work of your hands; If, nevertheless, you despise after the work of your hands. "Do you consider the designs of the ungodly? There is no question of the impiety which is shown to men. These words: "Do you consider the designs of the ungodly? Do not mean that God likes to see them commit iniquity.
Is it good unto Thee that Thou shouldest calumniate and oppress the poor, and the work of Thine hands, and help the counsel of the wicked? This same is so said by way of interrogation, that it is denied. As though it were in plain terms; 'Thou That art supremely good, I know dost not hold it good to oppress the poor man by calumny. And therefore I know that that is not unjust that I am suffering, and I am the more grieved, that cannot tell the causes of its justness.' But observe that he does not say, That Thou shouldest oppress the innocent, but, the poor man. For he who doth not represent his innocency, but his poorness to the severity of the Judge, does not now put on a bold front on the ground of his own life, but shews of how little strength he sees himself to be. Where also he fitly subjoins, The work of Thine hands. As if he said plainly, 'Thou canst not ever unfeelingly oppress him, whom Thou rememberest Thyself to have made of Thy mere grace.' Now the words are excellently put in, And help the counsel of the wicked. For whom does he here call wicked, save the malignant spirits, who as they cannot themselves return back to life, mercilessly look out for fellows in destruction. Whose counsel it was that God's stroke should visit blessed Job, that he who shewed himself righteous while at peace, might at all events commit sin under the scourge. Now the Lord did not 'help the counsel of the wicked,' in that whilst He gave up the flesh of the righteous man to their arts of temptation, He withheld his soul. It is this counsel that the evil spirits incessantly persevere in against the good, that those, whom they see serving God in innocency while at rest, on being stricken by misfortune may go headlong into a whirlpool of sin. But the sharpness of their counsel is brought to nought, in that our pitiful Creator qualifies the strokes in accordance with our powers, that the infliction may not exceed our virtue, and by the craftiness of the strong ones man's weakness be thrown out of course. Hence it is well said by Paul, But God is faithful, Who will not suffer you to be tempted above that ye are able, but will with the temptation also make a way to escape, that ye may be able to bear it. For except the merciful God tempered His trials to correspond with our powers, there is surely no man who could sustain the cunning plots of evil spirits without being…
Dictionary and topics
Blasphemy · General scriptures concerning — General scriptures concerning
Man · CREATED — CREATED
Philosophy · provi — provi
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Is it good Heb. הטוב, an interrogative form. [Is it good to You] that You should oppress and rob the righteous man of his righteousness, [while] upon the council of the wicked, who vex You, You shine Your splendor to show them a friendly countenance?