the earth (at large · noun, common feminine singular absolute
cometh
יֵֽצֵאye.tze'-
H3318
to go (causatively · verb, qal imperfect, 3rd person masculine singular
bread
לָ֑חֶםLa.chem
H3899
food (for man or beast) · noun, common masculine singular absolute
up
נֶהְפַּ֥ךְneh.Pakh
H2015
to turn about or over · verb, niphal perfect, 3rd person masculine singular
fire
אֵֽשׁ'Esh
H784
fire (literally or figuratively) · noun, common both genders singular absolute
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Isaiah 28:25-29 When he hath made plain the face thereof, doth he not cast abroad the fitches, and scatter the cummin, and cast in the principal wheat and t…
Genesis 1:11-12 And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in it…
Genesis 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the…
Psalms 104:14-15 He causeth the grass to grow for the cattle, and herb for the service of man: that he may bring forth food out of the earth;
Ezekiel 28:13-14 Thou hast been in Eden the garden of God; every precious stone was thy covering, the sardius, topaz, and the diamond, the beryl, the onyx, a…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Job 28:1-11
Here Job shows, 1. What a great way the wit of man may go in diving into the depths of nature and seizing the riches of it, what a great deal of knowledge and wealth men may, by their ingenious and industrious searches, make themselves masters of. But does it therefore follow that men may, by their wit, comprehend the reasons why some wicked people prosper and others are punished, why some good people prosper and others are afflicted? No, by no means. The caverns of the earth may be discovered, but not the counsels of heaven. 2. What a great deal of care and pains worldly men take to get riches. He had observed concerning the wicked man (Job 27:16) that he heaped up silver as the dust; now h…
Its fertile surface yields food; and yet "beneath it is turned up as it were with fire." So PLINY [Natural History, 33] observes on the ingratitude of man who repays the debt he owes the earth for food, by digging out its bowels. "Fire" was used in mining [UMBREIT]. English Version is simpler, which means precious stones which glow like fire; and so Job 28:6 follows naturally (Eze 28:14).
John Gill on Job 28:5
As for the earth, out of it cometh bread,.... That is, bread corn, or corn of which bread is made particularly wheat; which falling, or being cast into the earth, rises up and brings forth fruit, and, when ground into flour, makes fine bread; and to this same original the psalmist ascribes bread, which strengthens man's heart, Psalm 104:14. The West Indians formerly made their bread of roots of the earth, particularly one called "jucca" (b); so Caesar's soldiers in distress made bread of a root called "chara", steeped in milk (c):
and under it is turned up as it were fire; coal, which is fuel for fire; for, as in the earth are mines for gold and silver, iron and brass, out of which they are…
"They have uncovered the earth, from which nourishment comes," through the art of agriculture, [the author] says; [humans] produce what is necessary for nourishment which the earth offers according to the divine precept by which it received. Therefore, as the fire takes hold of the wood, so the earth acts in the same manner when the seeds are scattered on it; they drive their roots in it, and thanks to the power that they receive from it, they spring up. This is the meaning of the words "underneath it is turned up as by fire."
The earth from which bread arose, is overturned in its place by fire. But this Judaea which grows thus hardened, whether what she was for long, or what she underwent afterwards, let us listen to. Judaea was wont to give bread, in that she used to set before men the words of the Law. Which same Law because the children of perdition could now no longer understand and interpret, the prophet Jeremiah bewails in the Lamentations, saying, The young children asked bread, and there was no man to break it unto them; but this 'earth is overturned in its place with fire,' because on beholding the miracles of the faithful it consumed itself with the firebrand of envy. For because envy is always used to be engendered from pride, she 'perished in her place by fire,' who for this reason burned with envy, because she did not abandon pride. And so 'the earth, which first had bread, was afterwards overturned by fire,' because the Synagogue, which set before men the commandments of God in the Law, by persecuting the new-born Church consumed itself with the fire of envy. Was it not in flames with the brands of its jealousy when on seeing the miracles of our Redeemer; it said by certain of its own, What do we? for this Man doeth many miracles? Or, surely, Ye see that we gain nothing; yea, the whole world goeth after Him. They saw that whereby they should have been converted, and they were thereby rendered the more froward. They sought to stifle Him, Whom they beheld give life to the dead. They held the Law in the mouth, but persecuted the Author of the Law. Therefore the earth, from which bread arose, was overturned in its place by fire. Because Judaea had in her own self first the Law that should refresh, and afterwards envy that should consume her.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Brass — Which is an alloy of copper and zinc, was not known till the thirteenth century. What is designated by this word in Scripture is properly copper (Deut. 8:9). It was used for fetters (Judg. 16:21; 2…
Mine — The process of mining is described in Job 28:1-11. Moses speaks of the mineral wealth of Palestine (Deut. 8:9). Job 28:4 is rightly thus rendered in the Revised Version, “He breaketh open a shaft…
Mines, Mining — A highly-poetical description given by the author of the book of Job of the operations of mining as known in his day is the only record of the kind which we inherit from the ancient Hebrews. (Job…
Bread · Yielded by the earth — Yielded by the earth
Precious Stones · Dug out of the earth — Dug out of the earth
Readings, Select · NATURE’ S TESTIMONY — NATURE’ S TESTIMONY
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
5 The earth-from it cometh forth bread,
And beneath it is turned up like fire.
6 The place of the sapphire are its stones,
And it containeth gold ore.
7 The way, that no bird of prey knoweth,
And the eye of the hawk hath not gazed at,
8 Which the proud beast of prey hath not trodden,
Over which the lion hath not walked.
Job 28:5 is not to be construed as Rosenm.: ad terram quod attinet, ex qua egreditur panis, quod subtus est subvertitur quasi igne; nor with Schlottm.: (they swing) in the earth, out of which comes bread, which beneath one turns about with fire; for Job 28:5 is not formed so that the Waw of ותחתּיה could be Waw apod., and ארץ cannot signify "in the interior of the earth" as l…