an eye (literally or figuratively) · noun, common feminine dual absolute
blind
לַֽעִוֵּ֑רla.'i.Ver
H5787
blind (literally or figuratively) · preposition with the article + adjective, masculine singular absolute
feet
וְרַגְלַ֖יִםve.rag.La.yim
H7272
a foot (as used in walking) · conjunction + noun, common feminine dual absolute
lame
לַפִּסֵּ֣חַla.pi.Se.ach
H6455
lame · preposition with the article + adjective, masculine singular absolute
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Numbers 10:31 And he said, Leave us not, I pray thee; forasmuch as thou knowest how we are to encamp in the wilderness, and thou mayest be to us instead o…
Matthew 11:5 The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the…
1 Corinthians 12:12-31 For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Job 29:7-17
We have here Job in a post of honour and power. Though he had comfort enough in his own house, yet he did not confine himself to that. We are not born for ourselves, but for the public. When any business was to be done in the gate, the place of judgment, Job went out to it through the city (Job 29:7), not in an affectation of pomp, but in an affection to justice. Observe, Judgment was administered in the gate, in the street, in the places of concourse, to which every man might have a free access, that every one who would might be a witness to all that was said and done, and that when judgment was given against the guilty others might hear and fear. Job being a prince, a judge, a magistrate,…
Literally, "the blind" (Deu 27:18); "lame" (Sa2 9:13); figuratively, also the spiritual support which the more enlightened gives to those less so (Job 4:3; Heb 12:13; Num 10:31).
John Gill on Job 29:15
I was eyes to the blind,.... Either in a literal sense: there was a law in Israel against putting a stumbling block before the blind, and a curse pronounced on those that caused them to wander out of the way; which implied that they ought to remove all impediments out of their way, and should lead, guide, and direct them in the right way; and this Job might do, if not in his own person, yet by his servants, and so was as eyes unto them, and especially by taking care of and providing for persons in such circumstances: or rather in a civil sense; such who were in perplexity and distress, oppressed by their neighbours, but did not know how to get justice done them, what steps to take, or method…
15 I was eyes to the blind,
And feet was I to the lame.
16 I was a father to the needy,
And the cause of the unknown I found out,
17 And broke the teeth of the wicked,
And I cast the spoil forth out of his teeth.
The less it is Job's purpose here to vindicate himself before the friends, the more forcible is the refutation which the accusations of the most hard-hearted uncharitableness raised against him by them, especially by Eliphaz, Job 22, find everywhere here. His charity relieved the bodily and spiritual wants of others - eyes to the blind (לעוּר with Pathach), feet to the lame. A father was he to the needy, which is expressed by a beautiful play of words, as if it were: the carer for t…
The Church Fathers
See how these miracles are worthy of the apostles. Job was not able to give sight back to them, because that charisma did not yet exist, but he provided them with light, even though they remained blind, whereas now we even make blind those who are able to see. He did not say, I employed my servants to do that, but I, he says, corrected the errors of nature, not only the errors that derived from the action of people but also those coming from nature itself.
I was an eye to the blind, and a foot was I to the lame. I was a father to the poor, and the cause which I knew not I searched out. [HISTORICAL INTERPRETATION] Herein the mind of the reader might perchance put the question, wherefore it is that blessed Job reckons up his own virtue with so much particularity. For it is a mark of holy men to conceal the good things they may have done, lest it chance that they bring upon themselves the downfall of exaltation. Whence Truth saith by Itself, Take heed that ye do not your righteousness before men, to be seen of them. It is hence, too, that in giving light to the two blind men sitting by the way-side, He charged them, saying, See that no man know it. Of which persons it is thereupon said, that they 'departed and spread abroad the fame of Him throughout all that region.' Now it is a question for us to consider, what this means, that the Almighty Himself, unto Whom to have the will is the same thing as to have the power, both wished that His extraordinary powers should be kept secret, and notwithstanding by those that were illumined with sight as it were against His will He is made manifest. Which is nothing else than that to His servants following after Him He gave an example, that of themselves indeed they should desire to have their extraordinary endowments kept hidden from sight, and yet, that others might profit by their example, they should be brought to view against their will, and indeed by concealing their own achievements keep themselves safe, but whilst they are brought to view against their will, convey good examples on to their neighbours. So then let them be hidden in set purpose, and made public by necessity, and let the hiding of them be the safe keeping of self, and the making them public usefulness to others. Again, because it is written, Neither do men light a candle, and put it under a bushel, but in a candlestick, and it giveth light to all that are in the house, Let your light so shine before men, that they may see your good works, and glorify your Father, Which is in heaven. There are times when holy persons are compelled to do good things even in the presence of their fellow-creatures, or else to tell these very deeds of theirs to their fellow-creatures, but only to this end relating every thing, viz. that by those works not they themselves, but their Father, Which is in heaven, may be…
Dictionary and topics
Beneficence · .Job — .Job
Diseases · Mentioned in scripture: Blindness — Mentioned in scripture: Blindness
Liberality · Exemplified: Job — Exemplified: Job
Poor · UNCLASSIFIED SCRIPTURES RELATING TO — UNCLASSIFIED SCRIPTURES RELATING TO
Poor, The · Regard for — Exemplified: Job — Regard for — Exemplified: Job
Travellers · Often engaged persons acquainted with the country as guides — Often engaged persons acquainted with the country as guides
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Job described his righteousness in royal terms. A robe is a common biblical image for righteousness (Ps 132:9; Isa 59:17; 61:10; Rom 13:14; Rev 19:8).
Rashi on Job 29:14
I put on righteousness and it clothed me I pursued righteousness and it is present with me as a coat and a turban, which are beautiful ornaments; so was my judgment beautiful and pure.