destitute · preposition with the article + adjective, masculine plural absolute
cause
וְרִ֖בve.Riv
H7379
a contest (personal or legal) · conjunction + noun, common masculine singular construct
knew
יָדַ֣עְתִּיya.Da'.ti
H3045
to know (properly · verb, qal perfect, 1st person common singular
out
אֶחְקְרֵֽהוּ'ech.ke.Re.hu
H2713
properly · verb, qal imperfect, 1st person common singular + pronominal suffix, 3rd person masculine singular
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Proverbs 29:7 The righteous considereth the cause of the poor: but the wicked regardeth not to know it.
Psalms 68:5 A father of the fatherless, and a judge of the widows, is God in his holy habitation.
Esther 2:7 And he brought up Hadassah, that is, Esther, his uncle’s daughter: for she had neither father nor mother, and the maid was fair and beautifu…
Job 24:4 They turn the needy out of the way: the poor of the earth hide themselves together.
Job 31:18 (For from my youth he was brought up with me, as with a father, and I have guided her from my mother’s womb;)
Proverbs 25:2 It is the glory of God to conceal a thing: but the honour of kings is to search out a matter.
Exodus 18:26 And they judged the people at all seasons: the hard causes they brought unto Moses, but every small matter they judged themselves.
Deuteronomy 13:14 Then shalt thou enquire, and make search, and ask diligently; and, behold, if it be truth, and the thing certain, that such abomination is w…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Job 29:7-17
We have here Job in a post of honour and power. Though he had comfort enough in his own house, yet he did not confine himself to that. We are not born for ourselves, but for the public. When any business was to be done in the gate, the place of judgment, Job went out to it through the city (Job 29:7), not in an affectation of pomp, but in an affection to justice. Observe, Judgment was administered in the gate, in the street, in the places of concourse, to which every man might have a free access, that every one who would might be a witness to all that was said and done, and that when judgment was given against the guilty others might hear and fear. Job being a prince, a judge, a magistrate,…
So far was I from "breaking the arms of the fatherless," as Eliphaz asserts (Job 22:9), I was a "father" to such.
the cause which I knew not--rather, "of him whom I knew not," the stranger (Pro 29:7 [UMBREIT]; contrast Luk 18:1, &c.). Applicable to almsgiving (Psa 41:1); but here primarily, judicial conscientiousness (Job 31:13).
John Gill on Job 29:16
I was a father to the poor,.... Not in a literal sense; for his children were rich as well as himself, while he had them; but in a civil sense, he was the patron of the poor; he was an advocate for them, he took their part, he pleaded their cause, defended their persons, and secured the little property they had; he had the pity and compassion of a father for them, and supplied their wants; he fed them and clothed them; he did not eat his morsel alone, but gave them part of it, and warmed them with the fleece of his flock:
and the cause which I knew not I searched out; any cause that was brought before him, he knew thing of before, and which, upon the opening of it, did not appear plain and…
15 I was eyes to the blind,
And feet was I to the lame.
16 I was a father to the needy,
And the cause of the unknown I found out,
17 And broke the teeth of the wicked,
And I cast the spoil forth out of his teeth.
The less it is Job's purpose here to vindicate himself before the friends, the more forcible is the refutation which the accusations of the most hard-hearted uncharitableness raised against him by them, especially by Eliphaz, Job 22, find everywhere here. His charity relieved the bodily and spiritual wants of others - eyes to the blind (לעוּר with Pathach), feet to the lame. A father was he to the needy, which is expressed by a beautiful play of words, as if it were: the carer for t…
The Church Fathers
"I meditated before judging what I did not know. We have left everything to follow you; what will there be for us (2)? He thinks he is happy to have been able to question someone about the coming judgment. 17 .. "I have broken the jaws of the wicked," that they may cease to devour the people that became their pasture.
I was a father of the poor, and the cause, which I knew not, I searched out. [HISTORICAL INTERPRETATION] For very often men give much to the poor, not because they love those poor, but because if they do not give, they dread the indignation of the Judge Above; which persons, if they were not afraid of God, would have had no mind to give the things they possess. And indeed in good deeds it is the first step of beginners, that he who does not yet know how to love his neighbour as himself, nevertheless should yet henceforth begin to dread the judgments from Above. Thus because it is one thing to do a good deed by command and another to do it from affection as well, that the holy man may teach us the inward spirit of his practice, let him say, I was a father to the poor. For not a patron, or a neighbour, or an helper to the poor, but 'a father' he testifies that he had been; in this way, because by the great attentiveness of his charity he converted the purpose of mercy into the affection of nature, that he should look on those as children by love, whom he was the head of as a father by protecting. Therefore because the force of his mercy had copied nature, he records himself to have been a father to the poor. Where he likewise adds; And the cause that I knew not, I most carefully searched out. In which words we have to consider all the particulars how distinctly they are related, and that no profit is passed over by him. Since he is just in his actions, pitiful in his neighbours' infirmities, active in the concerns of the poor. For he that takes thought of the blessings of the eternal recompensing, must needs extend himself to every occasion of the repayment to follow after. For hence it is said by Solomon; He that feareth God, neglecteth nothing. Hence also Paul saith; prepared unto every good work. But herein we ought to bear in mind that occasionally in our actions lesser good things are to be let pass for the usefulness of greater ones. Thus who could be ignorant that it has the merit of a good work to bury the dead: and yet Lo one, who had prayed to be let go in order to the burying of his father, it was said; Let the dead bury their dead; but go thou and preach the kingdom of God. Thus the dutifulness of this service was to be made to give place to the office of preaching, because by the first he would be burying persons dead in the flesh in the earth,…
Dictionary and topics
Beneficence · .Job — .Job
Liberality · Exemplified: Job — Exemplified: Job
Magistrates · Should: Defend the poor — Should: Defend the poor
Poor · UNCLASSIFIED SCRIPTURES RELATING TO — UNCLASSIFIED SCRIPTURES RELATING TO
Poor, The · Regard for — Exemplified: Job — Regard for — Exemplified: Job
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Job actively searched out and assisted strangers who needed help.
Rashi on Job 29:14
I put on righteousness and it clothed me I pursued righteousness and it is present with me as a coat and a turban, which are beautiful ornaments; so was my judgment beautiful and pure.