morally wrong · noun, common masculine plural absolute
cease
חָ֣דְלוּCha.de.lu
H2308
properly · verb, qal perfect, 3rd person common plural
troubling
רֹ֑גֶזRo.gez
H7267
commotion · noun, common masculine singular absolute
weary
יְגִ֣יעֵיye.Gi.'ei
H3019
tired · adjective, masculine plural construct
rest
יָ֝נ֗וּחוּya.Nu.chu
H5117
to rest · verb, qal imperfect, 3rd person masculine plural
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Revelation 14:13 And I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, th…
Job 17:16 They shall go down to the bars of the pit, when our rest together is in the dust.
Job 14:13 O that thou wouldest hide me in the grave, that thou wouldest keep me secret, until thy wrath be past, that thou wouldest appoint me a set t…
Isaiah 57:1-2 The righteous perisheth, and no man layeth it to heart: and merciful men are taken away, none considering that the righteous is taken away f…
Hebrews 4:9 There remaineth therefore a rest to the people of God.
Hebrews 4:11 Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.
Psalms 55:5-8 Fearfulness and trembling are come upon me, and horror hath overwhelmed me.
Matthew 10:28 And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Job 3:11-19
Job, perhaps reflecting upon himself for his folly in wishing he had never been born, follows it, and thinks to mend it, with another, little better, that he had died as soon as he was born, which he enlarges upon in these verses. When our Saviour would set forth a very calamitous state of things he seems to allow such a saying as this, Blessed are the barren, and the wombs that never bore, and the paps which never gave suck (Luk 23:29); but blessing the barren womb is one thing and cursing the fruitful womb is another! It is good to make the best of afflictions, but it is not good to make the worst of mercies. Our rule is, Bless, and curse not. Life is often put for all good, and death for…
the wicked--the original meaning, "those ever restless," "full of desires" (Isa 57:20-21).
the weary--literally, "those whose strength is wearied out" (Rev 14:13).
John Gill on Job 3:17
There the wicked cease from troubling,.... At death, and in the grave; such who have been like the troubled sea, that cannot rest, have always been either devising or doing mischief while living, in the grave can do neither; there is no work nor device there; such who are never easy, and cannot sleep unless they do mischief, when dead have no power to do any, and are quite still and inactive; such who have been troublers of good men, as profane persons by their ungodly lives, false teachers by their pernicious doctrines and blasphemies, cruel persecutors by their hard speeches, bitter calumnies and reproaches, and severe usage; those, when they die themselves, cease from giving further troub…
17 There the wicked cease from troubling,
And the weary are at rest.
18 The captives dwell together in tranquillity;
They hear not the voice of the taskmaster.
19 The small and great, - they are alike there;
And the servant is free from his lord.
There, i.e., in the grave, all enjoy the rest they could not find here: the troublers and the troubled ones alike. רגן corresponds to the radical idea of looseness, broken in pieces, want of restraint, therefore of Turba (comp. Isa 57:20; Jer 6:7), contained etymologically in רשׁע. The Pilel שׁאנן vid., Ges. 55, 2) signifies perfect freedom from care. In הוּא שׁם, הוּא is more than the sign of the copula (Hirz., Hahn, Schlottm.); the rendering of th…
The Church Fathers
There the wicked have laid down their fury; Dying to this world. There rest the strong ones exhausted with fatigue; Tired in their bodies, not in their souls; or after fulfilling the destiny of perishable creatures.
MORAL INTERPRETATION. There the wicked cease from disturbance, and there the weary in strength be at rest. We have already said above, that herein, viz. that the hearts of sinners are possessed with a tumult of desires, they are grievously oppressed by a host of goading thoughts, but in this light, which the 'infants conceived' never saw, the wicked are said to 'cease from their disquietude' for this reason, that the coming of the Mediator, which the fathers under the Law had long waited for, the Gentiles found to the peace of their life, as Paul testifies, who saith, Israel hath not obtained that which he seeketh for, but the election hath obtained it. In this light then 'the wicked cease from disquietude,' inasmuch as the minds of the untoward, when they have come to the knowledge of the truth, eschew the wearisome desires of the world, and find rest in the quiet haven of interior love. Does not the Light Itself call us to this rest when It says, Come unto Me, all ye that labour and are heavy laden, and I will give you rest; take My yoke upon You and learn of Me, for I am meek and lowly in heart: and ye shall find rest unto Your souls; For My yoke is easy, and My burthen is light. For what heavy yoke does He put upon our mind's neck, Who bids us shun every desire that causes disquietude? What heavy burthen does He lay upon His followers, Who warns us to decline the wearisome ways of the world? Now, by the testimony of the Apostle Paul, Christ died for the ungodly; and it was for this reason that the Light Itself condescended to die for the ungodly, that these might not continue in the disorderment of their state of darkness. So let the holy man consider with himself, that by the mystery of the Incarnation 'the Light' rescues the wicked from heavy toil, while It takes clean away all the aims of wickedness from their hearts; let him reflect how every converted person has already here below a taste, by inward tranquillity, of that rest which he desires to have throughout eternity, and let him say, There the wicked cease from, disturbance, and the weary in strength are at rest. And there the weary in strength are at rest. For all they that are strong in this world are by their might in one way strong, not wearied out in strength; but they that are endued with might in the love of their Maker, the more they be strengthened in the love of God, which is their…
Dictionary and topics
Alms · 14:28,29;15:7-11; — 14:28,29;15:7-11;
Beneficence · 5:8,16;6:18; — 5:8,16;6:18;
Bowels · .Of the sensibilities — .Of the sensibilities
Dead (People) · UNCLASSIFIED SCRIPTURES RELATING TO — UNCLASSIFIED SCRIPTURES RELATING TO
Death Of Saints, The · Leads to: Rest — Leads to: Rest
Death, Natural · Levels all ranks — Levels all ranks
Despondency · General scriptures concerning — General scriptures concerning
Fraternity · General scriptures concerning — General scriptures concerning
Heaven · UNCLASSIFIED SCRIPTURES RELATING TO — UNCLASSIFIED SCRIPTURES RELATING TO
Kindness · 3:12,14; — 3:12,14;
Love · 22:37,38; — 22:37,38;
Murmuring · Exemplified: Job — Exemplified: Job
Riches · General scriptures concerning — General scriptures concerning
rich in gold, whose palaces were filled with silver: This might refer to treasure-filled tombs, but it more likely refers to the futile hoarding of wealth that ends in death (as in 3:14).
Rashi on Job 3:17
cease from anger They restrain their anger, with which they were accustomed and wont to cause anger in the earth.
and there...rest Heb. ינוחו, and there rested. Something that occurs regularly is written in the future tense.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
— 2:17;7:10,11;9:10;10:5;13:5;
Selfishness · 2:4,20,21; — 2:4,20,21;
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).