to loathe · verb, piel perfect, 3rd person common plural + pronominal suffix
far
רָ֣חֲקוּRa.cha.ku
H7368
to widen (in any direction) · verb, qal perfect, 3rd person common plural
spare
חָ֥שְׂכוּCha.se.khu
H2820
to restrain or (reflex.) refrain · verb, qal perfect, 3rd person common plural
spit
רֹֽקRok
H7536
spittle · noun, common masculine singular absolute
face
וּ֝מִפָּנַ֗יu.mi.pa.Nai
H6440
the face (as the part that turns) · conjunction + preposition + noun, common masculine plural construct + pronominal suffix
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Isaiah 50:6 I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting.
Matthew 26:67 Then did they spit in his face, and buffeted him; and others smote him with the palms of their hands,
Numbers 12:14 And the LORD said unto Moses, If her father had but spit in her face, should she not be ashamed seven days? let her be shut out from the cam…
Psalms 88:8 Thou hast put away mine acquaintance far from me; thou hast made me an abomination unto them: I am shut up, and I cannot come forth.
Deuteronomy 25:9 Then shall his brother’s wife come unto him in the presence of the elders, and loose his shoe from off his foot, and spit in his face, and s…
Matthew 27:30 And they spit upon him, and took the reed, and smote him on the head.
Job 17:6 He hath made me also a byword of the people; and aforetime I was as a tabret.
Job 19:13-14 He hath put my brethren far from me, and mine acquaintance are verily estranged from me.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Job 30:1-14
Here Job makes a very large and sad complaint of the great disgrace he had fallen into, from the height of honour and reputation, which was exceedingly grievous and cutting to such an ingenuous spirit as Job's was. Two things he insists upon as greatly aggravating his affliction: -
I. The meanness of the persons that affronted him. As it added much to his honour, in the day of his prosperity, that princes and nobles showed him respect and paid a deference to him, so it added no less to his disgrace in his adversity that he was spurned by the footmen, and trampled upon by those that were not only every way his inferiors, but were the meanest and most contemptible of all mankind. None can be…
in my face--rather, refrain not to spit in deliberate contempt before my face. To spit at all in presence of another is thought in the East insulting, much more so when done to mark "abhorrence." Compare the further insult to Jesus Christ (Isa 50:6; Mat 26:67).
John Gill on Job 30:10
They abhor me,.... As it is no wonder they should, since his inward and most intimate friends did, Job 19:19; they abhorred him, not for any evil in him; Job was ready enough to abhor that himself, and himself for it, as he did when sensible of it, Job 42:6; but for the good that was in him, spoken or done by him; which carried in it a reproof to them they could not bear; see Amos 5:10; they abhorred him also because of his present meanness and poverty, and because of his afflictions and distresses; and particularly the diseases of his body; so Christ was abhorred by the Scribes, Pharisees and elders of the people, the three shepherds his soul loathed, and their soul abhorred him for his mea…
9 And now I am become their song,
And a by-word to them.
10 They avoid me, they flee far from me,
And spare not my face with spitting.
11 For my cord of life He hath loosed, and afflicted me,
Therefore they let loose the bridle recklessly.
12 The rabble presses upon my right hand,
They thrust my feet away,
And cast up against me their destructive ways.
The men of whom Job complains in this strophe are none other than those in the preceding strophe, described from the side of their coarse and degenerate behaviour, as Job 24:4-8 described them from the side of the wrong which was practised against them. This rabble, constitutionally as well as morally degraded, when it comes upon Job's domain…
The Church Fathers
"They abhor me, and flee away from me. They have departed from holiness, by committing iniquity, and by repulsing from their corrupt hearts the precepts of wisdom. "They dared to spit in my face. They really curse the face of Christ, those who repel with contempt commands; or their depraved life prevented me from being well known.
They abhor me, they flee far from me, and spare not to spit in my face. All the wicked 'fly far' from Holy Church, not by the paces of footsteps, but by the characters of practices; they fly far not in place, but desert, whereas, pride gaining ground, they contemn her with open upbraiding. For 'to spit in his face' is not only to detract from the good in absence, but to give the lie to each one of the just even in presence. And these then whilst the wicked by openly deriding set at nought, they as it were let out in insults upon them loose words, like streams of spittle running down. But Holy Church knows how to gain ground in sufferings, and in the midst of reproaches to maintain an honourable life; she is taught neither to be cast down by adversities, nor to glory in prosperity. She is instructed, in meeting prosperity, to lay low the mind in downcasting; she is taught, in meeting adversity, to lift up the soul to the hope of the height above. She knows how to ascribe her good things to the mercifulness of the Redeemer, she knows how to ascribe her evil things to the justice of the Judge, that both what is good she has by His bestowing, and what is bad she suffers by His permitting.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
won’t come near me: See also 19:13-15; cp. Ps 88:8; Prov 19:7; Matt 26:56. • To spit in someone’s face was to display revulsion or contempt (Deut 25:9; Isa 50:6; Matt 26:67; 27:30; Mark 14:65).
Rashi on Job 30:8
were broken (in my days) from the land for I would humble them. [נִכְאוּ is] an expression of (Isa. 66:2), “of crushed spirit (נכה רוח).”