to open wide (literally or figuratively) · verb, piel perfect, 3rd person masculine singular
cord
יִתְרִ֣יyit.ri
H3499
properly · noun, common masculine singular construct + pronominal suffix
afflicted
וַיְעַנֵּ֑נִיvay.'a.Ne.ni
H6031
to depress literally or figuratively · conjunction + verb, piel sequential imperfect, 3rd person masculine singular + pronominal suffix
loose
שִׁלֵּֽחוּshi.Le.chu
H7971
to send away · verb, piel perfect, 3rd person common plural
bridle
וְ֝רֶ֗סֶןve.Re.sen
H7448
a halter (as restraining) · conjunction + noun, common masculine singular absolute
before
מִפָּנַ֥יmi.pa.Nai
H6440
the face (as the part that turns) · preposition + noun, common masculine plural construct + pronominal suffix
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Job 12:21 He poureth contempt upon princes, and weakeneth the strength of the mighty.
Ruth 1:21 I went out full, and the LORD hath brought me home again empty: why then call ye me Naomi, seeing the LORD hath testified against me, and th…
Job 12:18 He looseth the bond of kings, and girdeth their loins with a girdle.
2 Samuel 16:5-8 And when king David came to Bahurim, behold, thence came out a man of the family of the house of Saul, whose name was Shimei, the son of Ger…
Psalms 32:9 Be ye not as the horse, or as the mule, which have no understanding: whose mouth must be held in with bit and bridle, lest they come near un…
Psalms 35:21 Yea, they opened their mouth wide against me, and said, Aha, aha, our eye hath seen it.
Matthew 26:67-68 Then did they spit in his face, and buffeted him; and others smote him with the palms of their hands,
Matthew 27:39-44 And they that passed by reviled him, wagging their heads,
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Job 30:1-14
Here Job makes a very large and sad complaint of the great disgrace he had fallen into, from the height of honour and reputation, which was exceedingly grievous and cutting to such an ingenuous spirit as Job's was. Two things he insists upon as greatly aggravating his affliction: -
I. The meanness of the persons that affronted him. As it added much to his honour, in the day of his prosperity, that princes and nobles showed him respect and paid a deference to him, so it added no less to his disgrace in his adversity that he was spurned by the footmen, and trampled upon by those that were not only every way his inferiors, but were the meanest and most contemptible of all mankind. None can be…
He--that is, "God"; antithetical to "they"; English Version here follows the marginal reading (Keri).
my cord--image from a bow unstrung; opposed to Job 29:20. The text (Chetib), "His cord" or "reins" is better; "yea, each lets loose his reins" [UMBREIT].
John Gill on Job 30:11
Because he hath loosed my cord,.... Not his silver cord, for then he must have died immediately, Ecclesiastes 12:6; though it may be understood of the loosening of his nerves through the force of his disease, and the afflictions he endured from God and man, see Job 30:17; or rather of the shattered state and condition of his family and substance; which, while he enjoyed, he had respect and reverence from men; but now all being loosed, scattered, and destroyed, he was treated with derision and scorn; or, better still, of his power and authority as a civil magistrate, by which, as with a cord, he bound many to subjection and obedience to him, and which commanded reverence of him; but this bein…
9 And now I am become their song,
And a by-word to them.
10 They avoid me, they flee far from me,
And spare not my face with spitting.
11 For my cord of life He hath loosed, and afflicted me,
Therefore they let loose the bridle recklessly.
12 The rabble presses upon my right hand,
They thrust my feet away,
And cast up against me their destructive ways.
The men of whom Job complains in this strophe are none other than those in the preceding strophe, described from the side of their coarse and degenerate behaviour, as Job 24:4-8 described them from the side of the wrong which was practised against them. This rabble, constitutionally as well as morally degraded, when it comes upon Job's domain…
The Church Fathers
"He opened his quiver to pierce me; The secrets of nature, sources of temptations. "And they put a brake on my mouth," so that in spite of myself I approve them, and carry them where they please to lead me, to the object of their shameful passions.
Because He hath opened His quiver and afflicted me. And put a bridle into my mouth. What is denoted by 'the quiver' of God, but secret counsel? Now the Lord casts the arrow from the quiver, when from His secret counsel He sends forth an open sentence. For that any man is scourged, we know, but for what cause the scourge comes, we know not. But when after the scourge amendment of life follows, the actual power of counsel is itself disclosed as well. So the quiver shut is hidden counsel. But we are chastened by an open quiver, when by that which follows after the scourge, we see with what counsel we are stricken. When the Lord beholds sins, and yet does not move the hand to vengeance, He as it were holds the quiver shut, but by striking He shews, how greatly that displeased Him in us, which He bore long beholding it. Therefore let the Holy Church of the Elect being pressed by tribulations say, For He hath opened His quiver, and afflicted me. Which same on meeting with the insolent voices of her adversaries, when she sees that her preaching is not received, giving over the hardness of some, restrains the words of her preaching. For reflecting that her persecutors are rendered worse at the voice of her exhortation, she rather prefers to hold her peace. And when she sees them persons unworthy to hear, she binds up her preaching with silence drawn over. Whence he fitly adds; And put a bridle into my mouth. They were acquainted with 'a bridle put upon themselves' before certain persons, who said, It was necessary that the word of God should first have been spoken to you, but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles. Holy men see 'the bridle' of silence put upon themselves with the hard hearts of lost sinners, when they say by the Prophet, How shall we sing the Lord's song in a strange land? Paul also charged 'a bridle to be put,' who enjoined the disciple, saying, A man that is an heretic after the first and second admonition reject, knowing that he that is such is subverted, and sinneth condemned of himself. For holy teachers very often by lofty ken survey the hearts of those that oppose them, and when they see those hearts forsaken by God, afflicted and groaning they hold their peace. Doth not Solomon sometimes 'put a bridle' upon the teachers, who saith, Reprove not a scorner, lest he hate thee,…
Dictionary and topics
Bridle — Three Hebrew words are thus rendered in the Authorized Version. (1.) Heb. mahsom’ signifies a muzzle or halter or bridle, by which the rider governs his horse (Ps. 39:1). (2.) Me’theg, rendered also…
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
won’t come near me: See also 19:13-15; cp. Ps 88:8; Prov 19:7; Matt 26:56. • To spit in someone’s face was to display revulsion or contempt (Deut 25:9; Isa 50:6; Matt 26:67; 27:30; Mark 14:65).
Rashi on Job 30:11
For He untied my bowstring He untied the string of my bow (that I said above that my bow would become stronger); i.e., He weakened my strength—He Who has the power to do so.
and they have cast off the bridle My bridle, with which they were bridled to me—they cast it off before me because they no longer fear me.