flesh (from its freshness) · noun, common masculine singular construct + pronominal suffix, 3rd person masculine singular
fresher
רֻֽטֲפַ֣שׁru.ta.Fash
H7375
to be rejuvenated · verb, qal perfect, 3rd person masculine singular
child’s
מִנֹּ֑עַרmi.No.'ar
H5290
(abstractly) boyhood · preposition + noun, common masculine singular absolute
return
יָ֝שׁ֗וּבya.Shuv
H7725
to turn back (hence · verb, qal imperfect, 3rd person masculine singular
days
לִימֵ֥יli.Mei
H3117
a day (as the warm hours) · preposition + noun, common masculine plural construct
youth
עֲלוּמָֽיו'a.lu.Mav
H5934
(only in plural as abstract) adolescence · noun, common masculine plural construct + pronominal suffix, 3rd person masculine singular
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Psalms 103:5 Who satisfieth thy mouth with good things; so that thy youth is renewed like the eagle’s.
2 Kings 5:14 Then went he down, and dipped himself seven times in Jordan, according to the saying of the man of God: and his flesh came again like unto t…
Joshua 14:10-11 And now, behold, the LORD hath kept me alive, as he said, these forty and five years, even since the LORD spake this word unto Moses, while…
Deuteronomy 34:7 And Moses was an hundred and twenty years old when he died: his eye was not dim, nor his natural force abated.
Job 42:16 After this lived Job an hundred and forty years, and saw his sons, and his sons’ sons, even four generations.
Hosea 2:15 And I will give her her vineyards from thence, and the valley of Achor for a door of hope: and she shall sing there, as in the days of her y…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Job 33:19-28
God has spoken once to sinners by their own consciences, to keep them from the paths of the destroyer, but they perceive it not; they are not aware that the checks their own hearts give them in a sinful way are from God, but they are imputed to melancholy or the preciseness of their education; and therefore God speaks twice; he speaks a second time, and tries another way to convince and reclaim sinners, and that is by providences, afflictive and merciful (in which he speaks twice), and by the seasonable instructions of good ministers setting in with them. Job complained much of his diseases and judged by them that God was angry with him; his friends did so too: but Elihu shows that they were…
Effects of restoration to God's favor; literally, to Job a temporal revival; spiritually, an eternal regeneration. The striking words cannot be restricted to their temporal meaning, as used by Elihu (Pe1 1:11-12).
his flesh shall be fresher than a child's--so Naaman, Kg2 5:14, spiritually, Joh 3:3-7.
Adam Clarke on Job 33:25
His flesh shall be fresher than a child's - He shall be born a new creature.
He shall return to the days of his youth - He shall be born again, and become a child of God, through faith in Christ Jesus.
John Gill on Job 33:25
His flesh shall be fresher than a child's,.... Being recovered from illness and restored to health, through the gracious dealings of God with him. This is to be understood not simply and absolutely, but comparatively, or with respect to his former condition; that he, who before was reduced to skin and bone, is now become fat and plump; and whose flesh was dry and withered, now moist, succulent, and juicy; and whose skin was wrinkled, now soft and smooth, and sleek; and whose face was pale, now bloomy and ruddy. The Targum is,
"his flesh is weakened more than a child,''
and the Vulgate Latin,
"is consumed,''
referring to his former state:
he shall return to the days of his youth. His you…
The Church Fathers
"He shall soften his flesh like a child's," so that pride will not harden his heart, as Eliu thinks he sees Job's, who is tested in his humility to perfect himself.
His flesh is consumed by punishments, let him return to the days of his youth. For when that first man fell from God, we were driven from the joys of Paradise, and were involved in the miseries of this mortal life; [Gen. 3, 23. 24.] and we feel, by the pain of our punishment, what a grievous fault we committed by the persuasion of the serpent. For having fallen into this state, we have found nothing, out of God, except affliction. And because we have followed the flesh, through the sight of the eyes, we are tortured by that very flesh which we preferred to the commands of God. For in it we daily suffer sorrow, in it torture, in it death; that the Lord by a marvellous economy might convert that, by which we committed sin, into a means of punishment; and that the severity of punishment might spring from the same source as that which had given rise to sin; so that man might be disciplined to life by the bitter suffering of that very flesh, by the pride of delighting which he had drawn near to death. Since then the human race was oppressed by the innumerable sufferings of this life in the flesh, but both the guilt and punishment of our sin were blotted out by the coming of our Redeemer, let it be said of redeemed man, His flesh is consumed with punishments; let him return to the days of his youth. As if he were to say, Through the punishment of his mortality, he is cast down, as it were, by the age of his old condition; let him return to the days of his youth; that is, let him be renewed in the integrity of his former life, that he may not remain in the state in which he has fallen, but return on his redemption to that for the enjoyment of which he was created. For Holy Scripture is frequently accustomed to put youth for newness of life. Whence it is said to the Bridegroom on his approach, The young damsels have loved Thee: [Cant. 1, 3] that is, the souls of the Elect, renewed by the grace of Baptism, which do not yield to the practices of the old life, but are adorned by the conversation of the new man. For he in truth was bewailing the age of the old man which was wasting away in the midst of sins, who says, I have become old amongst all mine enemies: [Ps. 6, 7] and some one also on the other hand, advising a person to rejoice in virtue, says, Rejoice, O young man, in thy youth. [Eccles. 11, 9] As though he were saying, Let each man who is strong rejoice in…
Dictionary and topics
Agency · IN SALVATION OF MEN — IN SALVATION OF MEN
Philosophy · provi — provi
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
25 His flesh swelleth with the freshness of youth,
He returneth to the days of his youth.
26 If he prayeth to Eloah, He showeth him favour,
So that he seeth His face with joy,
And thus He recompenseth to man his uprightness.
27 He singeth to men and saith:
"I had sinned and perverted what was straight,
"And it was not recompensed to me.
28 "He hath delivered my soul from going down into the pit,
"And my life rejoiceth in the light."
Misled by the change of the perf. and fut. in Job 33:25, Jer. translates Job 33:25 : consumta est caro ejus a suppliciis; Targ.: His flesh had been weakened (אתחלישׁ), or made thin (אתקלישׁ), more than the flesh of a child; Raschi: it had become burst (French אשק…
The ransom is ultimately found in Christ (Matt 20:28; Rom 3:24-25; 1 Tim 2:6; 1 Pet 1:18-19).
Rashi on Job 33:25
His flesh is agitated from shaking Heb. רֻטֲפַש means escos in French, shaken.
from shaking His flesh was agitated from the shaking, that it was shaken [by the suffering of] his illness. This word [רֻטֲפַש] has no similarity in Scripture, and according to the context, we found it necessary to explain according to the meaning of the topic. But the one who interprets it as an expression of mire (רפש) and claims that the “teth” is added to it, as in (Gen. 44:16), “How can we clear ourselves (נצטדק)?” is in great error, because the “teth” is added to a word only in the reflexive voice, and to a word in which there is a radical “zaddi,” but nor in other words. for example, צדק and נצטדק, and lik…