to burn incense in worship · verb, qal imperfect, 3rd person masculine singular
God
אֱל֨וֹהַּ'e.Lo.ah
H433
a deity or the Deity · noun, common masculine singular absolute
favourable
וַיִּרְצֵ֗הוּvai.yir.Tze.hu
H7521
to be pleased with · conjunction + verb, qal sequential imperfect, 3rd person masculine singular + pronominal suffix, 3rd person masculine singular
see
וַיַּ֣רְאvai.Yar'
H7200
to see · conjunction + verb, qal sequential imperfect, 3rd person masculine singular
face
פָּ֭נָיוPa.nav
H6440
the face (as the part that turns) · noun, common masculine plural construct + pronominal suffix, 3rd person masculine singular
joy
בִּתְרוּעָ֑הbit.ru.'Ah
H8643
clamor · preposition + noun, common feminine singular absolute
render
וַיָּ֥שֶׁבvai.Ya.shev
H7725
to turn back (hence · conjunction + verb, hiphil sequential imperfect, 3rd person masculine singular
man
לֶ֝אֱנ֗וֹשׁle.'e.No.osh
H582
a man in general (singly or collectively) · preposition + noun, common masculine singular absolute
righteousness
צִדְקָתֽוֹtzid.ka.To
H6666
rightness (abstractly) · noun, common feminine singular construct + pronominal suffix, 3rd person masculine singular
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Psalms 50:15 And call upon me in the day of trouble: I will deliver thee, and thou shalt glorify me.
Psalms 30:5 For his anger endureth but a moment; in his favour is life: weeping may endure for a night, but joy cometh in the morning.
Acts 2:28 Thou hast made known to me the ways of life; thou shalt make me full of joy with thy countenance.
Acts 9:11 And the Lord said unto him, Arise, and go into the street which is called Straight, and enquire in the house of Judas for one called Saul, o…
Isaiah 30:19 For the people shall dwell in Zion at Jerusalem: thou shalt weep no more: he will be very gracious unto thee at the voice of thy cry; when h…
Psalms 91:15 He shall call upon me, and I will answer him: I will be with him in trouble; I will deliver him, and honour him.
Jeremiah 33:3 Call unto me, and I will answer thee, and shew thee great and mighty things, which thou knowest not.
Hebrews 11:26 Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Job 33:19-28
God has spoken once to sinners by their own consciences, to keep them from the paths of the destroyer, but they perceive it not; they are not aware that the checks their own hearts give them in a sinful way are from God, but they are imputed to melancholy or the preciseness of their education; and therefore God speaks twice; he speaks a second time, and tries another way to convince and reclaim sinners, and that is by providences, afflictive and merciful (in which he speaks twice), and by the seasonable instructions of good ministers setting in with them. Job complained much of his diseases and judged by them that God was angry with him; his friends did so too: but Elihu shows that they were…
Job shall no longer pray to God, as he complains, in vain (Job 23:3, Job 23:8-9). True especially to the redeemed in Jesus Christ (Joh 16:23-27).
he--Job.
shall see his face--or, God shall make Job to see His face [MAURER]. God shall no longer "hide His face" (Job 13:24). True to the believer now (Joh 14:21-22); eternally (Psa 17:15; Joh 17:24).
his--God's
righteousness--God will again make the restored Job no longer ("I perverted . . . right," Job 33:27) doubt God's justice, but to justify Him in His dealings. The penitent justifies God (Psa 51:4). So the believer is made to see God's righteousness in Jesus Christ (Isa 45:24; Isa 46:13).
Adam Clarke on Job 33:26
He shall pray unto God - Being now adopted into the heavenly family, and become a new creature, he shall have the spirit of prayer, which is indeed the very breath and language of the new or spiritual life.
He will be favorable unto him - He shall manifest his good will to him; he shall live under the influences of Divine grace.
He shall see his face with joy - He shall know that God is reconciled to him; and this shall fill him with joy, בתרועה bithruah, with exultation: for, "being justified by faith, he has peace with God, through our Lord Jesus Christ, by whom he has received the atonement; and Rejoices in the hope of the glory of God."
He will render unto man his righteousness - So good…
"He has announced himself, his face radiant with joy," ready to sustain temptation.
He shall pray unto God, and He will be favourable unto him. He says that the Messenger implores first, and man afterwards; for did not the Lord first intercede with the Father through His Incarnation, and pray for our life, our insensibility would never rouse itself to ask for those things which are eternal. But the entreaty of His Incarnation came first, that our awakening from sloth might afterwards follow. But because the light of truth bursts forth with secret joy in our hearts, after temptations, and frequently after great griefs, it is rightly added of this man thus tempted, and imploring God, And he shall see his face in exultation. It was stated above, how God bears us down ['afficit'] by manifesting Himself to us. But it is now stated how He cheers us, while He thus makes Himself known. For a man hath compunction in one sort, when on looking within he is frightened with dread of his own wickedness, and in another when on looking at heavenly joys he is strengthened with a kind of hope and security. The one emotion excites tears of pain and sorrow, the other tears of joy. For it is called exultation ['jubilum'], when joy unspeakable is conceived in the mind, a joy which can neither be concealed, nor yet expressed in words. It betrays itself however by certain motions, though not expressed in any suitable words. And hence David the Prophet, on seeing that the souls of the Elect conceive a joy too great for them to bring out in words, declares, Blessed is the people that knoweth exultation. [Ps. 89, 15] For he says not 'that speaketh,' but 'that knoweth,' because exultation can be known in the understanding, though it cannot be expressed in words. For that which is too high for feeling, is felt therein. But since the mind of him who feels it is scarce sufficient for its contemplation, how can the tongue of the speaker suffice to tell of it? Because, then, when the light of truth pierces our hearts, it makes us at one time full of sorrow, from its display of strict justice, and delights us at another by disclosing inward joys: after the bitternesses of temptations, after the sorrows of tribulations, it is fitly subjoined, He shall see his face in exultation. For the fire of tribulation is first darted into our mind, from a consideration of our own blindness, in order that all rust of sins may be burnt away. And when the eyes of our heart are purged from…
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Agency · IN SALVATION OF MEN — IN SALVATION OF MEN
Favour Of God, The · Given in answer to prayer — Given in answer to prayer
Joy · UNCLASSIFIED SCRIPTURES RELATING TO — UNCLASSIFIED SCRIPTURES RELATING TO
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
John Gill on Job 33:26
He shall pray unto God,.... As the former verse expresses the condition of the body of the man recovered from sickness, this the frame of his soul, and the spiritual blessings enjoyed by him: some understand this of his praying in the time of his affliction, and consider it as one means of his recovery; and indeed a time of affliction is a time for prayer; and which brings a good man to it, who in health and prosperity has been negligent of it; such an one will make his application to God for deliverance, and not to the creature; and it is his mercy and privilege he has a God to pray unto, who can and will help him. But according to the course and connection of the words, it seems rather to…
25 His flesh swelleth with the freshness of youth,
He returneth to the days of his youth.
26 If he prayeth to Eloah, He showeth him favour,
So that he seeth His face with joy,
And thus He recompenseth to man his uprightness.
27 He singeth to men and saith:
"I had sinned and perverted what was straight,
"And it was not recompensed to me.
28 "He hath delivered my soul from going down into the pit,
"And my life rejoiceth in the light."
Misled by the change of the perf. and fut. in Job 33:25, Jer. translates Job 33:25 : consumta est caro ejus a suppliciis; Targ.: His flesh had been weakened (אתחלישׁ), or made thin (אתקלישׁ), more than the flesh of a child; Raschi: it had become burst (French אשק…
God will receive him with joy: Cp. Num 6:24-26; Ps 67:1; Acts 2:28; Jude 1:24.
Rashi on Job 33:25
His flesh is agitated from shaking Heb. רֻטֲפַש means escos in French, shaken.
from shaking His flesh was agitated from the shaking, that it was shaken [by the suffering of] his illness. This word [רֻטֲפַש] has no similarity in Scripture, and according to the context, we found it necessary to explain according to the meaning of the topic. But the one who interprets it as an expression of mire (רפש) and claims that the “teth” is added to it, as in (Gen. 44:16), “How can we clear ourselves (נצטדק)?” is in great error, because the “teth” is added to a word only in the reflexive voice, and to a word in which there is a radical “zaddi,” but nor in other words. for example, צדק and נצטדק, and lik…