Job 34:25

"They will lift up at night, and they will be humbled. "Above them be what was below; that is to say, they are overwhelmed because they were at their feet.

For He knoweth their works, and therefore will He bring night on them, and they shall be crushed. It is specially to be understood, that every sinner is, in two ways, crushed in the night; either when he is struck by the suffering of punishment from without, or when he is blinded by a secret sentence within. He falls at night, when he loses for ever the light of life, by the last judgment. Whence it is written, Bind him hands and feet, and send him into outer darkness. [Matt. 22, 13] For he is then sent of force into outer darkness; because he is now blinded of his own will with darkness within. But, again, the sinner is crushed at night, when, condemned by the overthrow of former sinners, he finds not the light of truth, and knows not what he ought to do for the future. For every sin, which is not speedily wiped out by penitence, is either a sin, and a cause of sin, or else a sin, and the punishment of sin. For a sin which penitence does not wash away, soon leads on, by its very weight, to another. Whence it is not only a sin, but a sin, and a cause of sin. For, from that sin, a succeeding fault takes its rise, by which the blinded mind is led on to endure greater bondage from another. But a sin which arises from a sin, is no longer merely a sin, but a sin, and a punishment of sin. Because Almighty God obscures, by a just judgment, the heart of a sinner, that he may fall into other sins also, through desert of his former sin. For the man whom He willed not to set free, He has smitten by forsaking him. That, then, is not improperly called the punishment of sin, which, in consequence of a just blindness having been inflicted from above, is committed by way of punishment for former offences. And it is the result of a system, ordained indeed above, but thrown into confusion by men's wickedness below, that a preceding sin is the cause of that which follows, and, again, a subsequent sin the punishment of that which precedes it. This seed, as it were, of error, Paul had clearly observed in the unbelieving and unstable, when saying, Who when they had known God, glorified Him not as God, neither were thankful, but became vain in their thoughts. [Rom. l, 21] But he immediately added that which sprang up from this seed of error, saying, Wherefore God gave them up to the desires of their own heart unto uncleanness, to dishonour their own bodies between themselves.…